Ahsante. Nani Angeamini Historia Niielezayo Kama Nisingeonyesha Ushahidi wa Picha?

[Mohamed Said]

Mimi niuliza maoni yako tu.

Much...
Ilunga aliwalaumu Waislam wa Mombasa kwa kuvunja magari ya watu

Naona nauliza kuhusu makande naletewa Bamia...., Badala ya yale niliouliza awali.., naona tumeingia kwenye Biography yako.., Kwahio sina budi kuchukua hamsini zangu....

Much...
Nimekuletea Biography tufahamiane niko katika haya kwa miaka mingi kiasi nayasikia maneno hata kabla hayajasemwa.

Hapo umenisaidia kukufahamu.
Nina hakika niliyokueleza katika muendelezo wa huu mnakasha yamekushangaza lakini hutaki kuonyesha.

(Wengi huniandikia Kiingereza na najua sababu zao).

Kibri.
Wanadhani mimi ni "novice."

Wewe umemsoma babu yangu lakini unajifanya uliyosoma hayajakushtua.

Kwengine ninakopita nikieleza haya...

Inakuja, "Mohamed hebu subiri bwana twende taratibu unataka kusema Nyerere akimjua babu yako kama kiongozi wa wafanyakazi?"

Anataka kusoma kwangu mambo ambayo hakupata kuyasikia popote.

Nami nitamuongezea, "Walikuwa "comrades in arms," wakati wa kupigania uhuru wa Tanganyika lakini wakaja kuwa maadui wakubwa uhuru ulipopatikana.

Nyerere alimfunga jela babu yangu kupitia "Preventive Detention Act" ya mwaka wa 1962."

Wewe unazungumza makande na bamia ndiyo unapitwa na mengi.

 

[Mohamed Said]

Much...
Ilunga aliwalaumu Waislam wa Mombasa kwa kuvunja magari ya watu
Much...
Nimekuletea Biography tufahamiane niko katika haya kwa miaka mingi kiasi nayasikia maneno hata kabla hayajasemwa.

Hapo umenisaidia kukufahamu.
Nina hakika niliyokueleza yamekushangaza lakini hutaki kuonyesha.

Unajifanya hayajakushtua.
Kwengine ninakopita nikieleza haya.

Inakuja, "Mohamed hebu subiri bwana twende taratibu unataka kusema Nyerere akimjua babu yako kama kiongozi wa wafanyakazi?"

Anataka kusoma kwangu mambo ambayo hakupata kuyasikia popote.

Nami nitamuongezea, "Walikuwa "comrades in arms," wakati wa kupigania uhuru wa Tanganyika lakini wakaja kuwa maadui wakubwa uhuru ulipopatikana.

Nyerere alimfunga jela babu yangu kupitia "Preventive Detention Act" ya mwaka wa 1962."

Wewe unazungumza makande na bamia ndiyo unapitwa na mengi.

Ilunga aliwalaumu Waislam wa Mombasa kwa kuvunja magari ya watu.

Akawaeleza nini Allah amesema katika Qur'an.

Mwenyezi Mungu ameruhusu kisasi.

Ilunga akasema wale waliovunjiwa magari si waliomuua Sheikh Rogo.

Walichotakiwa wao kufanya ni kumtafuta aliyemuua Sheikh Rogo na wakalipiza kisasi kwake.

 

[Logikos]

Nimekuletea Biography tufahamiane niko katika haya kwa miaka mingi kiasi nayasikia maneno hata kabla hayajasemwa.

Well kila mtu tungekuwa tunamuuliza kitu fulani anaanza kuleta Biography yake nadhani tungekesha, hususan katika vitu ambavyo swali lake lipo katika context ya kilichoandikwa kwa siku husika

Hapo umenisaidia kukufahamu.
Nina hakika niliyokueleza katika muendelezo wa huu mnakasha yamekushangaza lakini hutaki kuonyesha.

Huo ni muendelezo wa non issues, naona sasa ushakuwa mtabiri unatabiri ni nini kinachonishangaza..., mimi nimekwambia kama muendelezo ni Biography yako basi kwaheri sababu nilichokuuliza essence yake wala haiihitaji your historical prowess, bali validity ya ulichokisema..., and to be specific ni kukufahamisha kuwa hata picha sio guarantee ya kuonyesha validity (inaweza kuwa misconstrued au hata doctored)

(Wengi huniandikia Kiingereza na najua sababu zao).

Kibri.
Wanadhani mimi ni "novice."

Hivi kumbe unadhani wasiojua Kingereza ni Novices !!!, Kweli tunahitaji emancipation from mental slavery; lugha ni medium ya communication kwahio hata kama kama ningekuwa nina vocuburaly hata ya kimakonde ningeweka inategemea kama najua kwamba nitaeleweka na ndio neno litakalokuja haraka kwenye mikono yangu...

Wewe umemsoma babu yangu lakini unajifanya uliyosoma hayajakushtua.

Kwengine ninakopita nikieleza haya...

Nope nikitaka kujua lolote karne hii ya information at your fingertips ningetafuta au hata kutuma Private Message kukuuliza.., lakini hayo kwa sasa siyahitaji ndio maana nikakwambia kama tunajikita kwenye Biography yako ngoja nichukue Hamsini zangu...

Inakuja, "Mohamed hebu subiri bwana twende taratibu unataka kusema Nyerere akimjua babu yako kama kiongozi wa wafanyakazi?"

Anataka kusoma kwangu mambo ambayo hakupata kuyasikia popote.

Naam huyo akija na akitaka hayo ni vema ukamuelezea ila kwa mimi ambayo hayo siyahitaji kuyajua ya Babu yako ni vema ukasubiri nikikuuliza na sio nikikuuliza hiki wewe ulete kile...

Nyerere alimfunga jela babu yangu kupitia "Preventive Detention Act" ya mwaka wa 1962."

Wewe unazungumza makande na bamia ndiyo unapitwa na mengi.

Kwahio sababu Nyerere alifunga watu ndio kila mtu akiuliza kuhusu Makande au Bamia tumueleze kuhusu mababu zetu walivyofungwa ? Huo utakuwa mjadala au ?

 

[Mohamed Said]

Well kila mtu tungekuwa tunamuuliza kitu fulani anaanza kuleta Biography yake nadhani tungekesha, hususan katika vitu ambavyo swali lake lipo katika context ya kilichoandikwa kwa siku husika

Huo ni muendelezo wa non issues, naona sasa ushakuwa mtabiri unatabiri ni nini kinachonishangaza..., mimi nimekwambia kama muendelezo ni Biography yako basi kwaheri sababu nilichokuuliza essence yake wala haiihitaji your historical prowess, bali validity ya ulichokisema..., and to be specific ni kukufahamisha kuwa hata picha sio guarantee ya kuonyesha validity (inaweza kuwa misconstrued au hata doctored)

Hivi kumbe unadhani wasiojua Kingereza ni Novices !!!, Kweli tunahitaji emancipation from mental slavery; lugha ni medium ya communication kwahio hata kama kama ningekuwa nina vocuburaly hata ya kimakonde ningeweka inategemea kama najua kwamba nitaeleweka na ndio neno litakalokuja haraka kwenye mikono yangu...

Nope nikitaka kujua lolote karne hii ya information at your fingertips ningetafuta au hata kutuma Private Message kukuuliza.., lakini hayo kwa sasa siyahitaji ndio maana nikakwambia kama tunajikita kwenye Biography yako ngoja nichukue Hamsini zangu...

Naam huyo akija na akitaka hayo ni vema ukamuelezea ila kwa mimi ambayo hayo siyahitaji kuyajua ya Babu yako ni vema ukasubiri nikikuuliza na sio nikikuuliza hiki wewe ulete kile...


Kwahio sababu Nyerere alifunga watu ndio kila mtu akiuliza kuhusu Makande au Bamia tumueleze kuhusu mababu zetu walivyofungwa ? Huo utakuwa mjadala au ?

Log...
Mimi si kila mtu.
Nimeingia JF kwa jina langu halisi sikujificha.

Niko hapa kwa jina halisi, sura na sauti.
Naam mimi ni mtabiri.

Nimefanya kozi ya kuwa na uwezo wa kutabiri kwa kuangalia mambo yalivyo.

Hili nafanya mara nyingi sana na napatia.

Mimi nitie mkono kughilibu.
Nawaghilibu nani?

Northwestern University?

Hawa ni mabingwa wa historia ya Afrika na tumeshiriki pamoja mengi.

Nawaghilibu Library of Congress?

Nipo katika catalogue.

Sikuachii uondoke kirahisi hivyo.
Nataka tufahamiane:

Sikupenda kunidhania kuwa ninaweza kufanya ghilba:

PUBLICATIONS/RESEARCH PAPERS/ARTICLES

The Life and Times of Abdulwahid Sykes 1924 –1968 The Untold Story of the Muslim Struggle against British Colonialism in Tanganyika, Minerva Press London, 1998 translated into Kiswahili as Maisha na Nyakati za Abdulwahid Sykes 1924-1968 Historia Iliyofichwa Kuhusu Harakati za Waislam Dhidi ya Ukoloni wa Waingereza, Phoenix Publishers, Nairobi, 2002.

The Torch on Kilimanjaro, Oxford University Press, Nairobi, 2006

Contributing author for an African anthology: The Mermaid of Msambweni and Other Stories, Oxford University Press 2007, Nairobi.

Contributing author Dictionary of African Biography (DAB), Oxford University Press 2011, New York.

Uamuzi wa Busara, Abantu Publications 2008, Dar es Salaam.

Watu Mashuhuri Katika Uhuru wa Tanganyika No. 1, Ibn Hazm Media Centre, 2018, Dar es Salaam.

Watu Mashuhuri Katika Uhuru wa Tanganyika No.2, Ibn Hazm Media Centre 2018, Dar es Salaam

Dar es Salaam na Wazalendo Wake Mashujaa Katika Kupigani Uhuru wa Tanganyika Ibn Hazm Media Centre 2018, Dar es Salaaam

Watu Mashuhuri Katika Kuulingania Uislam Tanzania, Sheikh Ilunga, Ibn Hazm Media Centre 2018, Dar es Salaam

Dola, Kanisa na Tatizo la Udini Tanzania, Ibn Hazm Media Centre, 2018, Dar es Salaam

The School Trip to Zanzibar, Africa Proper Education Network 2020, Dar es Salaam

Rajabu Ibrahim Kirama, Jemadari wa Vita Kuwa Jemadari wa Uislam, Readit, 2020, Dar es Salaam

Sal Davis, An Autobiography, Readit/Amazon, 2023, Dar es Salaam

In Praise of Ancestors (1987) Africa Events (London).

Abdulwahid Sykes: Founder of Political Movement (1988) Africa Events (London).

Islam and Politics in Tanzania (1989) Al Haq International (Karachi)

The Plight of Tanzanian Muslim (1993) Change (Dar es Salaam).

Tanzania - The "Secular" Unsecular State (1995) Change (Dar es Salaam).

The Question of Muslim Stagnation in Education in Tanzania - A Muslim Riddle (Paper presented at the Conference of the Global World of the Swahili Intercultural Dialogue on the Indian Ocean Zanzibar, February 20 - 23, 2003).

Islamic Education and Intellectualism in Eastern Africa ‘Themes from the Pulpit in Tanganyika (Tanzania Mainland) 1800 – 2000’ (Paper presented at International Symposium on Islamic Civilisation in Eastern Africa Kampala, Uganda organised by the Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA), Istanbul and the Islamic University in Uganda, Mbale December 15th – 17th 2003).

Sheikh Hassan bin Ameir - The Moving Spirit of Muslim Emancipation in Tanganyika (1950 – 1968) (Paper presented at Youth Camp Organised by Zanzibar University, World Assembly of Muslim Youth (WAMY) and Tanzania Muslim Students Association (TAMSA) 27th February – 4th March 2004).

Islamic Movement and the Christian Lobby in Tanzania - the Experience of the late Prof. Kighoma Ali Malima (1938 – 1995) (Paper Presented to Tanzania Muslim Students Association (TAMSA) Sokoine University of Agriculture (SUA) Morogoro 11th April 2004).

Terrorism in East Africa the Tanzanian Experience (Paper Presented at the Conference on Islam, Terrorism and African Development University of Ibadan, Nigeria 8th - 10th February 2006).

Al Marhum Sheikh Kassim bin Juma bin Khamis (1940 – 1994) and the Pork Riots of 1993. (Paper Presented at the Regional Conference on Islam in Eastern Africa: Islam Encounter with the Challenges of the 21st Century 1st - 3rd August 2006, Kenyatta University, Nairobi.

Muslim Bible Scholars of Tanzania – The Legacy of Sheikh Ahmed Deedat (1918 – 2005) Paper Presented at the International Symposium on Islamic Civilisation in Southern Africa Organised by The Organisation of Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA) The National AWQAF Foundation of South Africa (AWQAF SA 1 – 3 September 2006 University of Johannesburg.

Tanzania: A Nation Without Heroes Seminar Organised by IFRA French Institute for Research in Africa and BIEA British Institute in East Africa 23rd and 24th September 2013 at IFRA Nairobi.

Awards: Several Awards

Visiting Scholar: (2011)

University of Iowa, Iowa City, USA​

Northwestern University, Chicago, Illinois, USA
Zentrum Moderner Orient (ZMO), Berlin.

OTHER COUNTRIES VISITED

Zambia, Ethiopia, Great Britain, Swaziland, Msumbiji, Zimbabwe, Zambia, Sudan, Egypt, Saudi Arabia, United Arab Emirates, Oman, Yemen, Uganda, Switzerland, Iran, France, Netherlands, Turkey and Abu Dhabi.​

 

[Logikos]

Log...
Mimi si kila mtu.
Nimeingia JF kwa jina langu halisi sikujificha.

Niko hapa kwa jina halisi, sura na sauti.
Naam mimi ni mtabiri.

Nimefanya kozi ya kuwa na uwezo wa kutabiri kwa kuangalia mambo yalivyo.

Hili nafanya mara nyingi sana na napatia.

Mimi nitie mkono kughilibu.
Nawaghilibu nani?

Northwestern University?

Hawa ni mabingwa wa historia ya Afrika na tumeshiriki pamoja mengi.

Nawaghilibu Library of Congress?

Nipo katika catalogue.

Sikuachii uondoke kirahisi hivyo.
Nataka tufahamiane:

Sikupenda kunidhania kuwa ninaweza kufanya ghilba:

PUBLICATIONS/RESEARCH PAPERS/ARTICLES

The Life and Times of Abdulwahid Sykes 1924 –1968 The Untold Story of the Muslim Struggle against British Colonialism in Tanganyika, Minerva Press London, 1998 translated into Kiswahili as Maisha na Nyakati za Abdulwahid Sykes 1924-1968 Historia Iliyofichwa Kuhusu Harakati za Waislam Dhidi ya Ukoloni wa Waingereza, Phoenix Publishers, Nairobi, 2002.

The Torch on Kilimanjaro, Oxford University Press, Nairobi, 2006

Contributing author for an African anthology: The Mermaid of Msambweni and Other Stories, Oxford University Press 2007, Nairobi.

Contributing author Dictionary of African Biography (DAB), Oxford University Press 2011, New York.

Uamuzi wa Busara, Abantu Publications 2008, Dar es Salaam.

Watu Mashuhuri Katika Uhuru wa Tanganyika No. 1, Ibn Hazm Media Centre, 2018, Dar es Salaam.

Watu Mashuhuri Katika Uhuru wa Tanganyika No.2, Ibn Hazm Media Centre 2018, Dar es Salaam

Dar es Salaam na Wazalendo Wake Mashujaa Katika Kupigani Uhuru wa Tanganyika Ibn Hazm Media Centre 2018, Dar es Salaaam

Watu Mashuhuri Katika Kuulingania Uislam Tanzania, Sheikh Ilunga, Ibn Hazm Media Centre 2018, Dar es Salaam

Dola, Kanisa na Tatizo la Udini Tanzania, Ibn Hazm Media Centre, 2018, Dar es Salaam

The School Trip to Zanzibar, Africa Proper Education Network 2020, Dar es Salaam

Rajabu Ibrahim Kirama, Jemadari wa Vita Kuwa Jemadari wa Uislam, Readit, 2020, Dar es Salaam

Sal Davis, An Autobiography, Readit/Amazon, 2023, Dar es Salaam

In Praise of Ancestors (1987) Africa Events (London).

Abdulwahid Sykes: Founder of Political Movement (1988) Africa Events (London).

Islam and Politics in Tanzania (1989) Al Haq International (Karachi)

The Plight of Tanzanian Muslim (1993) Change (Dar es Salaam).

Tanzania - The "Secular" Unsecular State (1995) Change (Dar es Salaam).

The Question of Muslim Stagnation in Education in Tanzania - A Muslim Riddle (Paper presented at the Conference of the Global World of the Swahili Intercultural Dialogue on the Indian Ocean Zanzibar, February 20 - 23, 2003).

Islamic Education and Intellectualism in Eastern Africa ‘Themes from the Pulpit in Tanganyika (Tanzania Mainland) 1800 – 2000’ (Paper presented at International Symposium on Islamic Civilisation in Eastern Africa Kampala, Uganda organised by the Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA), Istanbul and the Islamic University in Uganda, Mbale December 15th – 17th 2003).

Sheikh Hassan bin Ameir - The Moving Spirit of Muslim Emancipation in Tanganyika (1950 – 1968) (Paper presented at Youth Camp Organised by Zanzibar University, World Assembly of Muslim Youth (WAMY) and Tanzania Muslim Students Association (TAMSA) 27th February – 4th March 2004).

Islamic Movement and the Christian Lobby in Tanzania - the Experience of the late Prof. Kighoma Ali Malima (1938 – 1995) (Paper Presented to Tanzania Muslim Students Association (TAMSA) Sokoine University of Agriculture (SUA) Morogoro 11th April 2004).

Terrorism in East Africa the Tanzanian Experience (Paper Presented at the Conference on Islam, Terrorism and African Development University of Ibadan, Nigeria 8th - 10th February 2006).

Al Marhum Sheikh Kassim bin Juma bin Khamis (1940 – 1994) and the Pork Riots of 1993. (Paper Presented at the Regional Conference on Islam in Eastern Africa: Islam Encounter with the Challenges of the 21st Century 1st - 3rd August 2006, Kenyatta University, Nairobi.

Muslim Bible Scholars of Tanzania – The Legacy of Sheikh Ahmed Deedat (1918 – 2005) Paper Presented at the International Symposium on Islamic Civilisation in Southern Africa Organised by The Organisation of Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA) The National AWQAF Foundation of South Africa (AWQAF SA 1 – 3 September 2006 University of Johannesburg.

Tanzania: A Nation Without Heroes Seminar Organised by IFRA French Institute for Research in Africa and BIEA British Institute in East Africa 23rd and 24th September 2013 at IFRA Nairobi.

Awards: Several Awards

Visiting Scholar: (2011)

University of Iowa, Iowa City, USA​

Northwestern University, Chicago, Illinois, USA
Zentrum Moderner Orient (ZMO), Berlin.

OTHER COUNTRIES VISITED

Zambia, Ethiopia, Great Britain, Swaziland, Msumbiji, Zimbabwe, Zambia, Sudan, Egypt, Saudi Arabia, United Arab Emirates, Oman, Yemen, Uganda, Switzerland, Iran, France, Netherlands, Turkey and Abu Dhabi.​

Hubris... is all I can say...

Lakini cha kusikitisha majibishano sita baadae na siku nzima kupita swali langu /angalizo au challenge haijajibiwa na tunaendelea kuelekea pasipojulikana...., Nadhani hayo ni matumizi mabaya ya Rasilimali muda.

 

[Mjuni Lwambo]

Historia ya Kariakoo

Acha kumzingua mzee wa watu.

 

[Kirchhoff]

Ndo Maana watu wanaulizia Picha za Abdul Nondo akiwa Agha Khan, Muhimbili, Coco Beach, Nje ya Ofisi ya ACT n.k kupata ushahidi

 

[Bush Dokta]

Log...
Lakini hapo hakuna picha ya namba 6.
Hapo kuna picha ya Dome Okochi Budohi.

Dome Budohi ni Mluya kutoka Kenya na alikuwa na kadi ya TANU No. 6.

Hukuwa unalijua hili wala waliooandika kitabu cha historia ya TANU Chuo Cha CCM Kivukoni hawaijui historia hii.

Wewe huijui historia hii.
Mimi naisomesha historia hii ili tuwe na historia iliyokamilika.

Well

 

[Bush Dokta]

Timing,
''Ovyo''
Siku chache zilizopita nimepokea Tuzo kwa ajili ya kalamu yangu.

View attachment 3167019
​

Inatia moyo sana Shekh Mohamed.

Hongera sana

 

[Bush Dokta]

hata uwe na tuzo 100, ukweli utabaki,wewe huna faida yeyote kwenye hili taifa. matarajio yako huwa unatamani nchi ichafuke kwa udini wako, ila Mungu wa kweli yupo (sio huyo unayemwabudu), anailinda Tanzania.

Sasa hawa wasiojulikana waliotapakaa Nchi nzima wameletwa na Mohamed?

Huyo Mungu unayezungumzia ni huyu huyu analinda wasiojulikana? Huyo Mungu wako atakuwa ni Fake.

 

[Mohamed Said]

Hubris... is all I can say...

Lakini cha kusikitisha majibishano sita baadae na siku nzima kupita swali langu /angalizo au challenge haijajibiwa na tunaendelea kuelekea pasipojulikana...., Nadhani hayo ni matumizi mabaya ya Rasilimali muda.

Logikos,
Wewe mgeni hapa.

Haya unayoleta leo hapa tulijadili miaka 10 iliyopita.

Ukumbi wote ukijaribu kunishinda.

Mimi nilikuwa na watu wachache sana wakiniunga mkono.

Mjadala ulidumu kwa miezi 6 wachangiaji wanakaribia 1 M.

Haijapata kutokea.

Wanaambiwa kama hamuikubali historia ya Mohamed Said leteni yenu mnayoona ndiyo ya kweli.

Zaidi ya miaka 10 leo hili limewashinda.

Ulipokuja nikawa najisemea kimoyomoyo, "Huyu katokea wapi?"

Ukawa unapita mle mle walikopita wenzako.

Mimi nilijua hutafika mbali.

Utabiri.

Hubris.
Indeed.

​

Najiamini tena sana.

Hakuna katika kizazi hiki changu mie mwenzangu aliyejaaliwa kuijua historia hii kwa kiasi hiki nilichojaaliwa mimi.

 

[Mohamed Said]

Inatia moyo sana Shekh Mohamed.

Hongera sana

Bush...
Ahsante sana ndugu yangu.

 

[Mohamed Said]

Well

Bush...
Kamtaja babu yangu kwa kejeli.
Nataka amjue babu yangu Salum Abdallah ni nani?:

MACHACHE KUHUSU BABU YANGU SALUM ABDALLAH
Hiyo picha ya Loco Shed Tabora ndipo akifanyakazi babu yangu Salum Abdallah maarufu Baba Popo kuanzia 1947 had 1964.

Alihamia Tabora kutoka Dar es Salaam baada ya Loco Shed kuhamishwa kutoka Dar es Salaam mwaka huo wa 1947.
1955 yeye na Kassanga Tumbo walianzisha chama Tanganyika Railways African Union (TRAU).

Salum Abdallah akiwa President na Kassanga Tumbo Secretary.
TRAU ina historia kubwa sana katika kupigania uhuru wa Tanganyika.

TRAU ilifanya mgomo mwaka wa 1960 uliodumu siku 82.
Salum Abdallah aliongoza mgomo huo wa wafanyakazi wa Railways uliodumu miezi mitatu.

Kwa miezi mitatu treni, meli na mabasi ya Railway yalisimama hadi Waingereza waliposalimu amri na kuwaita viongozi wa wafanyakazi katika meza ya majadiliano.

Uhuru ulipopatikana babu yangu akapambana kwa fikra na msimamo wa Nyerere kuhusu vyama vya wafanyakazi Nyerere akitaka viwekwe chini ya TANU na viongozi wa vyama vya wafanyakazi pamoja na babu yangu wakipinga wazo hilo.

Yalipotokea maasi ya wanajeshi tarehe 20 Januari 1964 baada ya maasi kuzimwa na jeshi la Waingereza, Nyerere aliwakamata viongozi wote wa vyama vya wafanyakazi na kuwaweka kizuizini.

Babu yangu alifungwa kwenye jela ya Uyui, Tabora na alipotoka kizuizini Tanganyika Railway African Union (TRAU) chama alichokiasisi mwaka wa 1955 kilikuwa kimepigwa marufuku pamoja na vyama vingine vya wafanyakazi na badala yake kimeundwa chama cha National Union of Tanganyika Workers (NUTA) kwa juhudi kubwa za Rashid Kawawa na Michael Kamaliza.

Babu yangu alihama Tabora na kwenda Urambo kupisha shari kwani zilienezwa taarifa za uongo kuwa yeye alikuwa katika kundi pamoja na Victor Mkello (kiongozi wa wafanyakazi wa mashamba ya mkonge) na Kassanga Tumbo walikuwa wamekula njama ya kupindua serikali na kumuua Rais Nyerere.

Babu yangu akajikita katika ukulima wa tumbaku Urambo huku akiendelea na ukulima wake wa miaka yote Kakola na Uyui Tabora.

(Katika mgomo wa 1947 Fredrich Mchauru alitumwa na wakoloni kuzungumza na wafanyakazi wa Railway wavunje mgomo)

Fredrick Mchauru aliendelea na utumishi katika serikali ya kikoloni na uhuru ulipopatikana mwaka wa 1961 alishika nyadhifa mbalimbali katika serikali huru kama zilizvyoelezwa katika makala zilizochapwa na Raia Mwema.

Kama mimi nisingeaandika kitabu cha Abdul Sykes huenda historia hii ya babu yangu na wazalendo wengine isingejulikana na historia ambazo zingesomwa ndiyo hizi za watu kama Fredrick Mchauru na wengineo.

Salum Abdallah alifariki mwaka wa 1974 akiwa na umri kama miaka 80 akiwa mkimya sana kwa kuwa hapakuwa tena pale mjini na barza zilizokuwa zikijadili siasa kama miaka ya 1950 wakati wa kudai uhuru.

Siasa ilikuwa sasa jambo la kutisha watu wakihofu kukamatwa na kuwekwa gerezani.

Babu yangu akiungulia ndani kwa ndani kwa chuki dhidi ya TANU chama alichokiendea mbio na kuhudhuria mikutano yake yote ya siri mwaka wa 1953 pamoja na wazee wenzake akina Maulidi na Abdallah Kivuruga, Rajab Saleh Tambwe, Abubakar Mwilima kuwataja wachache, na kuwa mmoja wa waasisi wake mjini Tabora mwaka wa 1955.

Siku zote yeye baada ya kuona vyama vya wafanyakazi vimekwa chini ya TANU na serikali yake aliwaona viongozi wapya wa vyama hivi vibaraka wa serikali hawataweza kupigania haki za wafanyakazi kwa dhati.

Picha: Kulia ni Christopher Kassanga Tumbo anaefuata ni Salum Abdallah.

 

[Logikos]

Logikos,
Wewe mgeni hapa.

Haya unayoleta leo hapa tulijadili miaka 10 iliyopita.

Ukumbi wote ukijaribu kunishinda.

Hata ningekuwepo usingeniona mimi sipo hapa kushindana bali kujadiliana tena kwa hoja kwahio siangalii ni nani ameleta hoja bali kinachojadiliwa, ndio maana leo siku ya pili nilichogusia ambacho kipo kwenye heading yako (ingawa nahisi imebadilika kidogo) kuhusu ushahidi wa picha na mimi nikakuelezea Picha sio ushahidi (Self Evident); Let alone uwezekano wa kuwa misleading (mfano naweza kuleta picha ya mtu yupo na binti mmoja wamekumbatiana nikasema walikuwa wachumba kumbe walikuwa kwenye maigizo)..., Au karne hii ya AI anything can be produced digitally (tena achana na picha mnato hata picha mjongeo zinaweza kuwa doctored)...

Kwahio tungemaliza hilo katika jibu la kwanza either kwa kunikubalia au kunikatalia huenda ndio tungeamia kwenye jingine ulilosema kwamba Nyerere na Babu yao walikuwa Comrades (well and good) na baadae ukasema walikosana wakawa maadui (huenda ningekuuliza kwanini) na baadae ukasema hata alifungwa (ningekuuliza alifungwa sababu ni yeye au wengi walifungwa na kwa sababu gani) was it malicious au hawakwendana na ideologia fulani au walikosa au walionewa..., hapo tungekuwa tunakwenda mbele na sio diversion ambayo sasa imeamia kwenye Biography yako (which am not interested), ingawa wengine wapo ambao wapo interested ninawapisha (to each their own)

Mimi nilikuwa na watu wachache sana wakiniunga mkono.

Mjadala ulidumu kwa miezi 6 wachangiaji wanakaribia 1 M.

Haijapata kutokea.

Katika suala la kudumia miezi sita nashangaa kwanini halikudumu miaka kenda..., sababu kwa hizi diversion za kuulizwa hili kuongelea lile hamuwezi kufika popote.... Moja ya Miongozo yangu ni Qoute kutoka kwa Wahenga from the Days gone By.... (Never Attempt to do with More which can be Achieved with Less) kwahio kama mjadala ulichukua miezi sita wakati ungeweza kutumia sekunde au masaa (that is failure by my strandards) Pili hao wachangiaji milioni ni Unique (yaani ni tofauti au wapo 100 wanajirudia)

Wanaambiwa kama hamuikubali historia ya Mohamed Said leteni yenu mnayoona ndiyo ya kweli.

Zaidi ya miaka 10 leo hili limewashinda.

Again hii inahusiana vipi na Statement iliyonifanya niingie kwenye huu uzi..., Mbili kwahio sababu hao hawawezi kuleta historia zao au wanapinga statement kwenye story uliyoleta basi hawatakiwi kupinga ? Yaani sababu mtu hawezi kutaga yai basi haruhusiwi kukwambia kwamba hili ni Viza

Ulipokuja nikawa najisemea kimoyomoyo, "Huyu katokea wapi?"

Ukawa unapita mle mle walikopita wenzako.

Mimi nilijua hutafika mbali.

Utabiri.

Hubris.
Indeed.

​

Najiamini tena sana.

Hakuna katika kizazi hiki changu mie mwenzangu aliyejaaliwa kuijua historia hii kwa kiasi hiki nilichojaaliwa mimi.

View attachment 3167659
View attachment 3167660​

Again inconsequential.... Why ? leo siku ya pili halijajibu validity au non validity ya kwamba a Picha sio Self Evident....

 

[Mohamed Said]

Hata ningekuwepo usingeniona mimi sipo hapa kushindana bali kujadiliana tena kwa hoja kwahio siangalii ni nani ameleta hoja bali kinachojadiliwa, ndio maana leo siku ya pili nilichogusia ambacho kipo kwenye heading yako (ingawa nahisi imebadilika kidogo) kuhusu ushahidi wa picha na mimi nikakuelezea Picha sio ushahidi (Self Evident); Let alone uwezekano wa kuwa misleading (mfano naweza kuleta picha ya mtu yupo na binti mmoja wamekumbatiana nikasema walikuwa wachumba kumbe walikuwa kwenye maigizo)..., Au karne hii ya AI anything can be produced digitally (tena achana na picha mnato hata picha mjongeo zinaweza kuwa doctored)...

Kwahio tungemaliza hilo katika jibu la kwanza either kwa kunikubalia au kunikatalia huenda ndio tungeamia kwenye jingine ulilosema kwamba Nyerere na Babu yao walikuwa Comrades (well and good) na baadae ukasema walikosana wakawa maadui (huenda ningekuuliza kwanini) na baadae ukasema hata alifungwa (ningekuuliza alifungwa sababu ni yeye au wengi walifungwa na kwa sababu gani) was it malicious au hawakwendana na ideologia fulani au walikosa au walionewa..., hapo tungekuwa tunakwenda mbele na sio diversion ambayo sasa imeamia kwenye Biography yako (which am not interested), ingawa wengine wapo ambao wapo interested ninawapisha (to each their own)

Katika suala la kudumia miezi sita nashangaa kwanini halikudumu miaka kenda..., sababu kwa hizi diversion za kuulizwa hili kuongelea lile hamuwezi kufika popote.... Moja ya Miongozo yangu ni Qoute kutoka kwa Wahenga from the Days gone By.... (Never Attempt to do More which can be Achieved with Less) kwahio kama mjadala ulichukua miezi sita wakati ungeweza kutumia sekunde au masaa (that is failure by my strandards) Pili hao wachangiaji milioni ni Unique (yaani ni tofauti au wapo 100 wanajirudia)

Again hii inahusiana vipi na Statement iliyonifanya niingie kwenye huu uzi..., Mbili kwahio sababu hao hawawezi kuleta historia zao au wanapinga statement kwenye story uliyoleta basi hawatakiwi kupinga ? Yaani sababu mtu hawezi kutaga yai basi haruhusiwi kukwambia kwamba hili ni Viza

Again inconsequential.... Why ? leo siku ya pili halijajibu validity au non validity ya kwamba a Picha sio Self Evident....

Logikos,
Picha zote nilizoweka hapa ni picha halisi kutoka vyanzo halisi vinavyofahamika.

Picha kutoka Maktaba ya Picha ya Sykes.

Picha hizi zinakwenda nyuma hadi 1930s.

Picha kitoka Jim Bailey African Collection, Johannesburg.

Picha hizi zinakwenda nyuma hadi 1950s na zilichapwa katika gazeti la Drum.

Picha kutoka kwa watoto wa Iddi Faiz na Iddi Tosiri kadi zao za TANU No. 24 na 25.

Picha kutoka Maktaba ya Picha ya Mohamed Shebe mpiga picha wa kwanza wa TANU na Julius Nyerere kuanzia 1954.

Picha kutoka familia za wapigania uhuru.

''Elimu bila khiyana.''

Nilipokuwa mtoto mdogo bibi yangu Mwantum biti Mgeni alikuwa kinihadithia jinsi babu yangu Sheikh Mohamed Mvamila, Mzaramo wa Mkamba alivyokuwa akisomesha.

Mwenyewe akisema, ''Hayati bwana kashika kitabu wanafunzi wake wamemzunguka anasomesha.''

Mohamed Mvamila wa sasa ndiye huyu yuko hapa kashika kitabu anasomesha.

Angalia picha:

(Maktaba ya Sykes)

Mkutano wa TANU 1950s
(Maktaba ya Mohamed Shebe)

Kulia Haruna Iddi Taratibu, Saadan Abdu Kandoro Julius Nyerere, Sheikh Mohamed Ramia na Iddi Faiz Mafongo Dodoma 1955/56
Picha hii kwa mara ya kwanza alinipa Fiaz Iddi Mafongo 1986 mtoto wa Iddi Faiz Mafongo lakini ilikuwa imechokas sana nikaja kupata hii kutoka kwa Araf Sykes mtoto wa Ally Sykes mwaka wa 2023
(Maktaba ya Sykes)

Kulia Bibi Titi Mohamed, Clement Mohamed Mtamila, Sheikh Suleiman Takadir Julius Nyerere
Nyuma kulia John Rupia, Rajab Diwani, Maria Nyerere na Zuberi Mtemvu
(Jim Bailey African Collection)
​

 

[Logikos]

Logikos,
Picha zote nilizoweka hapa ni picha halisi kutoka vyanzo halisi vinavyofahamika.

Picha kutoka Maktaba ya Picha ya Sykes.

Picha hizi zinakwenda nyuma hadi 1930s.

Picha kitoka Jim Bailey African Collection, Johannesburg.

Picha hizi zinakwenda nyuma hadi 1950s na zilichapwa katika gazeti la Drum.

Picha kutoka kwa watoto wa Iddi Faiz na Iddi Tosiri kadi zao za TANU No. 24 na 25.

Picha kutoka Maktaba ya Picha ya Mohamed Shebe mpiga picha wa kwanza wa TANU na Julius Nyerere kuanzia 1954.

Picha kutoka familia za wapigania uhuru.

''Elimu bila khiyana.''

Nilipokuwa mtoto mdogo bibi yangu Mwantum biti Mgeni alikuwa kinihadithia jinsi babu yangu Sheikh Mohamed Mvamila, Mzaramo wa Mkamba alivyokuwa akisomesha.

Mwenyewe akisema, ''Hayati bwana kashika kitabu wanafunzi wake wamemzunguka anasomesha.''

Mohamed Mvamila wa sasa ndiye huyu yuko hapa kashika kitabu anasomesha.

Angalia picha:

View attachment 3167981
(Maktaba ya Sykes)
View attachment 3167986
Mkutano wa TANU 1950s
(Maktaba ya Mohamed Shebe)
View attachment 3167987
Kulia Haruna Iddi Taratibu, Saadan Abdu Kandoro Julius Nyerere, Sheikh Mohamed Ramia na Iddi Faiz Mafongo Dodoma 1955/56
Picha hii kwa mara ya kwanza alinipa Fiaz Iddi Mafongo 1986 mtoto wa Iddi Faiz Mafongo lakini ilikuwa imechokas sana nikaja kupata hii kutoka kwa Araf Sykes mtoto wa Ally Sykes mwaka wa 2023
(Maktaba ya Sykes)

View attachment 3167990
Kulia Bibi Titi Mohamed, Clement Mohamed Mtamila, Sheikh Suleiman Takadir Julius Nyerere
Nyuma kulia John Rupia, Rajab Diwani, Maria Nyerere na Zuberi Mtemvu
(Jim Bailey African Collection)
​

Nadhani tunapishana sehemu..., sijakuita Muongo wala sijabishia validity ya picha zako..., Mimi nilichohoji ni statement kwa kwenye heading kwamba Ni nani angeamini Historia unaypelezea bila ushahidi wa picha (tena nadhani hio heading angalau sasa hivi heading imewekwa vingine kidogo)..., Na mimi bila hili wala lile nikajaribu kukwambia Picha sio Self Evident (Meaning huenda ungeaminika bila picha au unaweza kutumia picha na ku distort hadithi behind the picture)

Alafu huenda tuna perception tofauti ndio maana huenda tupo siku ya tatu hatujakubaliana au kukataa au kuelimishana kuhusu statement yangu.., huenda sababu mimi ni muumini wa

​

Occam's razor​

In philosophy, Occam's razor (also spelled Ockham's razor or Ocham's razor; Latin: novacula Occami) is the problem-solving principle that recommends searching for explanations constructed with the smallest possible set of elements. It is also known as the principle of parsimony or the law of parsimony (Latin: lex parsimoniae). Attributed to William of Ockham, a 14th-century English philosopher and theologian, it is frequently cited as Entia non sunt multiplicanda praeter necessitatem, which translates as "Entities must not be multiplied beyond necessity",[1][2] although Occam never used these exact words. Popularly, the principle is sometimes paraphrased as "The simplest explanation is usually the best one."[3]

Occam's razor - Wikipedia

en.wikipedia.org

 

[Mohamed Said]

Nadhani tunapishana sehemu..., sijakuita Muongo wala sijabishia validity ya picha zako..., Mimi nilichohoji ni statement kwa kwenye heading kwamba Ni nani angeamini Historia unaypelezea bila ushahidi wa picha (tena nadhani hio heading angalau sasa hivi heading imewekwa vingine kidogo)..., Na mimi bila hili wala lile nikajaribu kukwambia Picha sio Self Evident (Meaning huenda ungeaminika bila picha au unaweza kutumia picha na ku distort hadithi behind the picture)

Alafu huenda tuna perception tofauti ndio maana huenda tupo siku ya tatu hatujakubaliana au kukataa au kuelimishana kuhusu statement yangu.., huenda sababu mimi ni muumini wa

​

Occam's razor​

In philosophy, Occam's razor (also spelled Ockham's razor or Ocham's razor; Latin: novacula Occami) is the problem-solving principle that recommends searching for explanations constructed with the smallest possible set of elements. It is also known as the principle of parsimony or the law of parsimony (Latin: lex parsimoniae). Attributed to William of Ockham, a 14th-century English philosopher and theologian, it is frequently cited as Entia non sunt multiplicanda praeter necessitatem, which translates as "Entities must not be multiplied beyond necessity",[1][2] although Occam never used these exact words. Popularly, the principle is sometimes paraphrased as "The simplest explanation is usually the best one."[3]

Occam's razor - Wikipedia

en.wikipedia.org

Logikos,
Kichwa cha habari no hicho hicho hakijabadilishwa.

Sina tatizo na fikra za mtu yeyote.

Iliandikwa historia ya TANU na uhuru wa Tanganyika na Chuo Cha Kivukoni.

Ndani ya kitabu hicho sikuona majina ya wazee wangu waliounda African Association 1929, Al Jamiatul Islamiyya fi the 1933, TAA Political Subcommittee 1950.

Hakuna maelezo muhimu vipi ikawa Julius Nyerere kuchaguliwa President wa TAA 1953, kuacha kazi ya ualimu na kuja kuishi nyumbani kwa Abdul Sykes Kariakoo, vipi alijulishwa kwa wenyeji wa Dar-es-Salaam kuanzia Kariakoo Market Abdul alipokuwa Market Master hadi majimboni nk. nk.

Nikanyanyua kalamu kusahihisha historia hiyo.

Nikaandika historia yote kwa ukamilifu wake.

Kitabu kipo huu mwaka wa 26 sasa.

Nimeandika historia ya watu niliowajua udogoni hadi napata akili na nikizungumzanao na wengine nimewazika tayari wameshakisoma kitabu changu pamoja na Nyerere mwenyewe.

Nililokusudia nimelitimiza.

Namhukuru Allah kwa kuniwezesha kuikamilisha kazi hii.

Leo wazee wangu waliofutwa kwenye historia ya uhuru wa Tanganyika majina yao yanasomwa katika kitabu changu.

Wanafahamika.

Tuko hapa karibu mwaka wa 10 tunaijadili historia hii.

Hii imenipa fursa kueleza mengi yaliyokuwa si hadhir kwa wengi.

Ulipata kusikia jina la Iddi Faiz Mafongo katika wapigania uhuru wa Tanganyika?


View: https://youtu.be/dQtHPdH0THc?si=9QM8SkMLg0Dnf72P

 

[Logikos]

Logikos,
Kichwa cha habari no hicho hicho hakijabadilishwa.

Sina tatizo na fikra za mtu yeyote.

Mkuu hizo sio Fikra zangu bali ni kitu ambacho ni either valid au sio valid (yaani kina ukweli au hakina ukweli)... Nina uhakika kila mtu ni entitled to their own opinions lakini sio their own facts...

Kwahio hapa sio fikra zangu ni either picha ni self evident au hata picha inaweza ikapotosha ukweli..., na watu wanakuamini wewe sio sababu umeleta picha bali unaongelea kitu ambacho either umekiona au umehadithiwa na aliyekuwepo (hence wewe ni mtu muhimu wa kutoa the other side of the story be it hearsay au ulikuwepo) Na sisi wasomaji tukiwa tunachambua tutasema according to Mohamed Said alisema hivi na vile ingawa mwingine alisema hiki na kile kwahio mtu atapata story from either side na kulinganisha na other known facts na narrative... Ndio hivyo tunapata known knowns from known uknowns.... Au hata vile ambavyo tulidhani ni facts kumbe hazikuwa facts...

Iliandikwa historia ya TANU na uhuru wa Tanganyika na Chuo Cha Kivukoni.

Ndani ya kitabu hicho sikuona majina ya wazee wangu waliounda African Association 1929, Al Jamiatul Islamiyya fi the 1933, TAA Political Subcommittee 1950.

Naam na wewe ukaja ukaandika chako ukawaweka na sababu vyote vipo on records mtu atachukua hapa na pale au hata wasiliana nao watoe version mpya ambayo imeshiba zaidi..., Ingawa sidhani kila mtu ambaye alihusika TANU ameorodheshwa, na sina uhakika kama ilikuwa malicious intent huenda wengine hawakuwa informed au walikuwa biased au waliconcentrate kwenye Big names wakati kumbe ni wengi walioshiriki..., sio mbaya kila mwenye hadithi yake akasimulia, sababu they are played their part wala hatuhitaji kuwashusha wengine ili wengine wangare....

Hakuna maelezo muhimu vipi ikawa Julius Nyerere kuchaguliwa President wa TAA 1953, kuacha kazi ya ualimu na kuja kuishi nyumbani kwa Abdul Sykes Kariakoo, vipi alijulishwa kwa wenyeji wa Dar-es-Salaam kuanzia Kariakoo Market Abdul alipokuwa Market Master hadi majimboni nk. nk.

Sasa hio ni Historia ya TANU au ya maisha na mapito ya Nyerere akiwa Dar ? Na unasemaje haipo wakati wewe nadhani umehadithia ? Na kama bado haipo basi wewe unayejua elezea kwa unavyojua na wengine wata qoute katika maelezo yao (kwamba according to Mzee Saidi.....)

Nikanyanyua kalamu kusahihisha historia hiyo.

Nikaandika historia yote kwa ukamilifu wake.

Kitabu kipo huu mwaka wa 26 sasa.

Kumbe umeshaelezea basi historia ipo na wala haijapotea, You have done your part kwa kuelezea the other side ambayo ilikuwa haipo

Nimeandika historia ya watu niliowajua udogoni hadi napata akili na nikizungumzanao na wengine nimewazika tayari wameshakisoma kitabu changu pamoja na Nyerere mwenyewe.

Nililokusudia nimelitimiza.

Namhukuru Allah kwa kuniwezesha kuikamilisha kazi hii.

Leo wazee wangu waliofutwa kwenye historia ya uhuru wa Tanganyika majina yao yanasomwa katika kitabu changu.

Wanafahamika.

Tuko hapa karibu mwaka wa 10 tunaijadili historia hii.

Hii imenipa fursa kueleza mengi yaliyokuwa si hadhir kwa wengi.

Ulipata kusikia jina la Iddi Faiz Mafongo katika wapigania uhuru wa Tanganyika?


View: https://youtu.be/dQtHPdH0THc?si=9QM8SkMLg0Dnf72P

Well and good na sidhani kama kuna anayebisha kazi uliyofanya na hata anayekuja kubisha habishi umuhimu wa kazi labda atakachofanya ni kurekebisha au kuelezea yeye kulingana na uelewa wake

 

[Mohamed Said]

Mkuu hizo sio Fikra zangu bali ni kitu ambacho ni either valid au sio valid (yaani kina ukweli au hakina ukweli)... Nina uhakika kila mtu ni entitled to their own opinions lakini sio their own facts...

Kwahio hapa sio fikra zangu ni either picha ni self evident au hata picha inaweza ikapotosha ukweli..., na watu wanakuamini wewe sio sababu umeleta picha bali unaongelea kitu ambacho either umekiona au umehadithiwa na aliyekuwepo (hence wewe ni mtu muhimu wa kutoa the other side of the story be it hearsay au ulikuwepo) Na sisi wasomaji tukiwa tunachambua tutasema according to Mohamed Said alisema hivi na vile ingawa mwingine alisema hiki na kile kwahio mtu atapata story from either side na kulinganisha na other known facts na narrative... Ndio hivyo tunapata known knowns from known uknowns.... Au hata vile ambavyo tulidhani ni facts kumbe hazikuwa facts...

Naam na wewe ukaja ukaandika chako ukawaweka na sababu vyote vipo on records mtu atachukua hapa na pale au hata wasiliana nao watoe version mpya ambayo imeshiba zaidi..., Ingawa sidhani kila mtu ambaye alihusika TANU ameorodheshwa, na sina uhakika kama ilikuwa malicious intent huenda wengine hawakuwa informed au walikuwa biased au waliconcentrate kwenye Big names wakati kumbe ni wengi walioshiriki..., sio mbaya kila mwenye hadithi yake akasimulia, sababu they are played their part wala hatuhitaji kuwashusha wengine ili wengine wangare....

Sasa hio ni Historia ya TANU au ya maisha na mapito ya Nyerere akiwa Dar ? Na unasemaje haipo wakati wewe nadhani umehadithia ? Na kama bado haipo basi wewe unayejua elezea kwa unavyojua na wengine wata qoute katika maelezo yao (kwamba according to Mzee Saidi.....)

Kumbe umeshaelezea basi historia ipo na wala haijapotea, You have done your part kwa kuelezea the other side ambayo ilikuwa haipo

Well and good na sidhani kama kuna anayebisha kazi uliyofanya na hata anayekuja kubisha habishi umuhimu wa kazi labda atakachofanya ni kurekebisha au kuelezea yeye kulingana na uelewa wake

Log...
Itakavyokuwa leo tuko hapa tunajifunza upya historia ya TANU na uhuru wa Tanganyika.

Ndiyo tunasoma kwa mara ya kwanza historia ya Mufti Sheikh Hassan bin Ameir kama mpigania uhuru akiuza kadi za TANU misikitini.

Ndiyo tunasoma kwa mara ya kwanza katika kitabu majina ya wanawake wazalendo waliopigania uhuru wa Tanganyika: Sharifa Bint Mzee, Zarula bint Abdulrahman, Nyange bint Chande, Halima bint Khamis, Hawa bint Maftah kwa kuwataja wachache.

Nafsi yangu imeridhika.

 

[Logikos]

Log...
Itakavyokuwa leo tuko hapa tunajifunza upya historia ya TANU na uhuru wa Tanganyika.

Ndiyo tunasoma kwa mara ya kwanza historia ya Mufti Sheikh Hassan bin Ameir kama mpigania uhuru akiuza kadi za TANU misikitini.

Ndiyo tunasoma kwa mara ya kwanza katika kitabu majina ya wanawake wazalendo waliopigania uhuru wa Tanganyika: Sharifa Bint Mzee, Zarula bint Abdulrahman, Nyange bint Chande, Halima bint Khamis, Hawa bint Maftah kwa kuwataja wachache.

Nafsi yangu imeridhika.

Na mengi yaliyotokea huenda hatuyajui kwahio tutaendelea kuyapokea na kila mwenye la zaidi kuongezea na kila anyedhani hapa au pale hapako sawa kukosoa na kuelezea kilicho sawa ni kipi..., Ndio hivyo tutaendelea kupata version bora moja au versions tofauti na zote kuzielezea.. Kwahio msomaji akapata His or Her Story....

Sidhani kama nafasi imejaa ya kupata habari zaidi...