Dr. Vedasto Kyaruzi daktari mpigania uhuru wa Tanganyika

Dr. Vedasto Kyaruzi daktari mpigania uhuru wa Tanganyika

Mohamed Said said:
Udadisi,
Aliyepewa jina la utani (nickname) ''The Bank'' alikuwa Waziri Dossa Aziz lakini akijulikana zaidi kwa jina la Dossa.
Sina taarifa ya nyaraka zake.

Kleist alisema kuwa huwezi kutajirika katika kazi ya kuajiriwa.
Njia nzuri ya kuboresha maisha ni kufanya kazi na kuwa na biashara.

Katika wanae aliyefanya biashara ni Ally Sykes.

Msome hapa chini Ally Sykes akizungumza na mimi takriban miaka 20 iliyopita:

''We (with Peter Colmore) represented, promoted, and were consultants to Coca
Cola (East Africa) Ltd; Cooper Motors Corporation Ltd; Allsopp (EA) Ltd; Shell
Company of East Africa Ltd, Aspro Nicholas Ltd; Gailey and Roberts Ltd; Bata
Shoes Company Ltd; Kenya Broadcasting Service, Cotton Lint and Seed Marketing
Board, Raleigh Industries of East Africa Ltd; we were also commercial representative
in Kenya for Tanganyika Broadcasting Corporation.

The head office of this massive sales promotion venture was in Nairobi, Delamere
Avenue, now Kenyatta Avenue. Peter Colmore built some products into household
names in East Africa.

The best musicians East Africa had ever known were used to promote these products.

After independence and following the Arusha Declaration of 1967 which intended to
turn Tanzania into a socialist state the government passed the Leadership Code.

The code prohibited civil servants to engage in business, draw more than one salary;
own property or hold shares in a private company.

The code even prevented a civil servant from renting out property.

I had a feeling that the Arusha Declaration would be the turning point in my career
and business relationship with Colmore because as a civil servant I had property and
was an established entrepreneur.

In 1971 the government passed the Acquisition of Building Act.

By a stroke of a pen all buildings with the value of more than a hundred thousand
became government property.

We lost some property through nationalisation including the office, which at that time was
owned by Colmore.

The moral behind all this was Nyerere's belief that Arusha Declaration
and nationalisation would establish an agrarian society in Tanzania.

Colmore who could not stand the political climate wound up sold the company to me and
returned to Nairobi.''

Kuhusu nyaraka nyeti kama unavyoziita kwa uhakika ni shajara (diaries) za Abdu Sykes alizokuwa
akiandika katika uhai wake.

Hizi ingawa niliziona kwa macho yangu lakini hawakuniruhusu kuzisoma na nyingi zimeandikwa
kwa hati mkato.
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Asante sana tena sana, naomba kutumia mahojiano hayo na Ally Sykes kwenye tasnifu yangu (kama unayo mahojiano yote kwenye mkanda au maandishi nayaomba pia, nitayarejea ipasavyo - barua pepe yangu ni chambi78@yahoo.com)!
 
Dossa the Bank anakumbuka kuwa yeye
alikuwa anawapitia viongozi kwenda kwenye
mkutano. Akipiga honi ya gari lake ili mtu atoke waende
mkutanoni...
Kama kiongozi hayupo basi alimwachia maagizo mkewe atoke nje na
aseme kuwa hakuwepo nyumbani.

lakini mwisho wa siku Dr Kleluu akaandika kwenye Historia ati Dossa alikuwa ni Dereva tu wa Nyerere...

Hakika kifo chake kimeendana na dhambi alioitenda
 
gombesugu said:
Sheikh Mohamed Said.


Je hao shorwa/shorwe uwazungumziao ni wale shorwe vibwenzi!?...maana nakhis hao ndo walojazana humu Jf.

Ahsanta.
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Nahisi atakuwa/mtakuwa ana/mnamzungumzia "stamina" the new hiphop artist frm mororogoro.kama umri umeenda and u may need more info bout this kid holla at me.deuces.teh teh teh
 
Mjuni Lwambo said:
Wote!!??, haiwezekani bhana, Mohamed Said mwenyewe alishawahi kusema kuwa kile kitabu ametunga kwa ajili ya wazee wake wa kiislamu ambao anadai wamesahaulika kwenye historia ya wapigania uhuru wa Tanganyika.
Halafu wee m'mama mbona unajidai kumjibia?, aje mwenyewe anyooshe maelezo asituchanganyie habari,
Was Dr Kyaruzi a muslim?
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Mohamed Said hakuandika kitabu kimoja tu, pitia hapa:

Mohamed Said said:
Gombesugu,

Tunajitahidi kuueleza ulimwengu ukweli:

1. The Life and Times of Abdulwahid Sykes 1924 –1968 The Untold Story of the Muslim Struggle against British Colonialism in Tanganyika, Minerva Press London, 1998 translated into Kiswahili as Maisha na Nyakati za Abdulwahid Sykes 1924-1968 Historia Iliyofichwa Kuhusu Harakati za Waislam Dhidi ya Ukoloni wa Waingereza, Phoenix Publishers, Nairobi, 2002.

2. In Praise of Ancestors (1987) Africa Events (London).


3. Abdulwahid Sykes: Founder of Political Movement (1988) Africa Events (London).

4. Islam and Politics in Tanzania (1989) Al Haq International (Karachi)

5. The Plight of Tanzanian Muslim (1993) Change (Dar es Salaam).

6. Tanzania - The "Secular" Unsecular State (1995) Change (Dar es Salaam).

7. The Question of Muslim Stagnation in Education in Tanzania - A Muslim Riddle (Paper presented at the Conference of the Global World of the Swahili Intercultural Dialogue on the Indian Ocean Zanzibar, February 20 - 23, 2003).

8. Islamic Education and Intellectualism in Eastern Africa ‘Themes from the Pulpit in Tanganyika (Tanzania Mainland) 1800 – 2000’ (Paper presented at International Symposium on Islamic Civilisation in Eastern Africa Kampala, Uganda organised by the Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA), Istanbul and the Islamic University in Uganda, Mbale December 15[SUP]th[/SUP] – 17[SUP]th[/SUP] 2003).

9. Sheikh Hassan bin Ameir - The Moving Spirit of Muslim Emancipation in Tanganyika (1950 – 1968) (Paper presented at Youth Camp Organised by Zanzibar University, World Assembly of Muslim Youth (WAMY) and Tanzania Muslim Students Association (TAMSA) 27[SUP]th[/SUP] February – 4[SUP]th[/SUP] March 2004).

10. Islamic Movement and the Christian Lobby in Tanzania - the Experience of the late Prof. Kighoma Ali Malima (1938 – 1995) (Paper Presented to Tanzania Muslim Students Association (TAMSA) Sokoine University of Agriculture (SUA) Morogoro 11[SUP]th[/SUP] April 2004).

11. Terrorism in East Africa the Tanzanian Experience (Paper Presented at the Conference on Islam, Terrorism and African Development University of Ibadan, Nigeria 8[SUP]th[/SUP] - 10th February 2006).

12. The Torch on Kilimanjaro, Oxford University Press 2006, Nairobi (Children’s book).

13. Contributing author for an African anthology: The Mermaid of Msambweni and Other Stories, Oxford University Press 2007 Nairobi.

14. Uchaguzi wa Busara, Abantu Publications 2008, Dar es Salaam.

15. Al Marhum Sheikh Kassim bin Juma bin Khamis (1940 – 1994) and the Pork Riots of 1993. (Paper Presented at the Regional Conference on Islam in Eastern Africa: Islam Encounter with the Challenges of the 21[SUP]st[/SUP] Century (1[SUP]st[/SUP] - 3[SUP]rd[/SUP] August 2006), Kenyatta University Nairobi.

16. Muslim Bible Scholars of Tanzania – The Legacy of Sheikh Ahmed Deedat (1918 – 2005) Paper Presented at the International Symposium on Islamic Civilisation in Southern Africa Organised by The Organisation of Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA) The National AWQAF Foundation of South Africa (AWQAF SA 1 – 3 September 2006) University of Johannesburg. The paper was also presented at Islamic Propagation Centre International Durban.

17. Visiting Scholar University of Iowa, Iowa City and Northwestern University, Chicago USA and Zentrum Moderner Orient (ZMO), Berlin 2011.

18. ''Tanzania: A Nation without Heroes'' paper presented at a seminar Organised by IFRA French Institute for Research in Africa and BIEA British Institute in East Africa 23rd and 24th September, 2013 Nairobi.
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Mm nawaomba wale wenye kupinga ngano hizi waje hapa na ngano zao wanazo zijua wao ili ss wasomaji tupate kufahamu ni zipi ngano za kweli.
 
Bobwe said:
Mm nawaomba wale wenye kupinga ngano hizi waje hapa na ngano zao wanazo zijua wao ili ss wasomaji tupate kufahamu ni zipi ngano za kweli.
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Tumesomesha nusu muhula hapahapa na nakala zaidi ya elfu kumi na saba zimeshushwa hapa, pekua hapa jukwaa la historia mkuu, haya nj marudio tu
 
FaizaFoxy said:
Si japo hao maaskofu wangekuwamo kwenye harakati za kujitafutia Uhuru, walikuwa wapi? au uzalendo wao wa Kiingereza?
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Bi mkubwa, wawe maaskofu,maamiri, shula ya maimamu, maustaadh, mahajati kama wewe pamoja na huyo mungu wenu, mimi kwangu hawana umhimu wowote! Ungekuwa umefanya la maana kama ungelaani tabia zao za hovyo za kuwafarakanisha watanzania kwa kisingizio cha kumsemea mungu.
 
Mdondoaji said:
Ingelikuwa ni Abdu Sykes, Sheikh Hassan Bin Ameir na Mshume Kiyate nao ungelipendekeza wapewe barabara?????
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Mkuu kwani kuna tatizo gani! Jamaa alitoa pendekezo kuhusu manispaa ya Bukoba na mimi nikamjibu accordingly - mbona Tanzania ina miji mingi yenye barabara chungu mzima, nani kawakataza Mameya kupendekeza barabara za mija yao kupewa majina ya washujaa wetu.
 
Gwalihenzi said:
Bi mkubwa, wawe maaskofu,maamiri, shula ya maimamu, maustaadh, mahajati kama wewe pamoja na huyo mungu wenu, mimi kwangu hawana umhimu wowote! Ungekuwa umefanya la maana kama ungelaani tabia zao za hovyo za kuwafarakanisha watanzania kwa kisingizio cha kumsemea mungu.
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Dah Historia ya Uhuru bila Askofu wala kanisa kujihusisha inauma sana.
 
FaizaFoxy said:
Mohamed Said hakua
ndika kitabu kimoja tu, pitia hapa:
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FaizaFoxy, nilichokisema mimi ndicho umekirudia.
Hebu nitajie katika hivyo vitabu ulivyoorodhesha, ni kitabu kipi cha historia, narudia 'cha historia' ambacho hakizungumzii waislamu na au uislamu?

Mohamed Said angejikita tu katika kuandika historia ya uislamu na waislamu Tanganyika tungemuelewa, lakini kulazimisha 'harakati za kupigania uislamu Tanganyika' iwe ndio 'harakati za kupigania uhuru Tanganyika' tunashindwa kumuelewa.
 
kadoda11 said:
Nahisi atakuwa/mtakuwa ana/mnamzungumzia "stamina" the new hiphop artist frm mororogoro.kama umri umeenda and u may need more info bout this kid holla at me.deuces.teh teh teh
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Mkuu!

Huko Morogoro unakotaja,hakuna Hiphop kama unavyodai,kuna manyanga na madogoli tu! Kwi! Kwi! Kwi!

Ahsanta.
 
Bukyanagandi said:
Mkuu kwani kuna tatizo gani! Jamaa alitoa pendekezo kuhusu manispaa ya Bukoba na mimi nikamjibu accordingly - mbona Tanzania ina miji mingi yenye barabara chungu mzima, nani kawakataza Mameya kupendekeza barabara za mija yao kupewa majina ya washujaa wetu.
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Mkuu Bukyanagandi,

Nakhis, hapo Mkuu Mdondoaji alikua hajakuelewa vizuri,labda alikufananisha na wale jamaa wanaoendeleza ile trendy ya Islamophobia humu mitandaoni-Jf.

Kwa sisi wengine tuliowahi kupitia baadhi ya post/s zako,tunajua ustaarabu wako na kwamba unajitahidi mno kuwa fair,impartial na objective.

Nakusihini, tuendeleeni na mnakasha wetu kwa bashaha,hishma na taadhima.

Ahsanta.

Cc;Mdondoaji
 
Bobwe said:
Mm nawaomba wale wenye kupinga ngano hizi waje hapa na ngano zao wanazo zijua wao ili ss wasomaji tupate kufahamu ni zipi ngano za kweli.
Click to expand...



Bobwe,

Umeongea kwa mantik nzito...tatizo ni yakuwa humu ndani kuna vipofu na viziwi wengi mno.

Kwa kifupi,hizo "ngano za upande wa pili" utazisuburia maisha yako yoote na hutaziona asilan...kwanza wataanzia wapi!? Kwi! Kwi! Kwi!

Ahsanta.
 
gombesugu said:
Bobwe,

Umeongea kwa mantik nzito...tatizo ni yakuwa humu ndani kuna vipofu na viziwi wengi mno.

Kwa kifupi,hizo "ngano za upande wa pili" utazisuburia maisha yako yoote na hutaziona asilan...kwanza wataanzia wapi!? Kwi! Kwi! Kwi!

Ahsanta.
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Tunacho kihitaji sio ngano wala histohisia bali historia!
 
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