Tipstipstor
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Hadith hiyo ni dhaeef!! Unapochukua hadith hakikisha wanazuoni wa hadith wameigrade vp hiyo hadith kama ni sahih, hasan au dhaeef.
Katika suala zima la ndoa, dini ya Kiislamu ipo vizuri
Katika suala zima la ndoa, dini ya Kiislamu ipo vizuri
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Tipstipstor
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Hadith hiyo ni dhaeef!! Unapochukua hadith hakikisha wanazuoni wa hadith wameigrade vp hiyo hadith kama ni sahih, hasan au dhaeef.
Answer:
In the name of Allah, Most Compassionate, Most Merciful,Let us first look at the translation of the Hadith mentioned in the Sahih of Imam Muslim and elsewhere:
Sayyida A’isha (Allah be pleased with her) reports that Sahla bint Suhayl came to the Messenger of Allah (Allah bless him & give him peace) and said: “O Messenger of Allah! I see on the face of Abu Hudhayfa (signs of dislike) on the entering of Salim, who is an ally, (into our house). The Messenger of Allah (Allah bless him & give him peace) said: “Suckle him.” She said: “How can I suckle him as he is a grown-up man? The Messenger of Allah (Allah bless him & give him peace) smiled and said: “I already know that he is a young man.” (Sahih Muslim, no: 1453)
Another version of this Hadith is as follows:
Sayyida A’isha (may Allah be pleased with her) reports that Salim, the freed-slave of Abu Hudhayfa, lived with him and his family in their house. She (i.e. the daughter of Suhayl and wife of Abu Hudhayfa) came to the Messenger of Allah (Allah bless him & give him peace) and said: “Salim has attained (puberty) as men attain, and he has began to understand what they understand, and he enters our house freely, I, however, think that Abu Hudhayfa feels uncomfortable with this. The Messenger of Allah (Allah bless him & give him peace) said to her: “Suckle him and you would become unlawful for him, and (the dislike) which Abu Hudhayfa feels in his heart will disappear.” She returned and said: “I have suckled him and what (was there) in the heart of Abu Hudhayfa has disappeared.” (Sahih Muslim)
Before coming to any sort of conclusion, we need to first understand the background and context of this incident. Imam Abu al-Abbas al-Qurtubi (Allah have mercy on him) states in his commentary of Sahih Muslim:
“Salim (in this Hadith) is Salim ibn Ma’qal…Abu Hudhayfa had adopted him in accordance with the customs of the Arabs. He (Salim) had been brought up and raised by Abu Hudhayfa and his wife as their own son. When the verse of the Qur’an “Call them (your adopted children) by (the names of) their (real) fathers….”Surah al-Ahzab, V: 5) was revealed, the ruling of adopting children was abrogated (in that one can no longer consider an adopted son to be one’s own). However, Salim continued to reside and enter the house of Sahla (the wife of Abu Hudhayfa) as he was a minor. When he grew old and came close to puberty, both Abu Hudhayfa and Sahla disliked the idea of him entering freely upon Sahla, but they found it difficult to mention this to him, given the fact that he had lived with them (and was brought up by them), hence they asked the Messenger of Allah (Allah bless him & give him peace) regarding this. The Messenger of Allah (Allah bless him & give him peace) said to Sahla: “Suckle him and you would become unlawful for him, and (the dislike) which Abu Hudhayfa feels in his heart will disappear” hence she suckled him and it so happened (i.e. the dislike of Abu Hudhayfa disappeared)…” (al-Mufhim lima Ashkal min talkhis Kitab Muslim, 4/186, Dar Ibn Kathir print)
The above clearly illustrates that Salim was adopted by Abu Hudhayfa and his wife Sahla. He had lived with them and was raised and brought up by them since childhood. However, Islam does not recognize legal adoption and a adopted child is not considered a real child, hence after reaching puberty, the rules of Hijab are applicable. It became very difficult for Salim to live with his adoptive mother due to this rule, thus the Messenger of Allah (Allah bless him & give him peace) advised Sahla to make Salim drink her breast-milk, whereby the rules of Hijab would be lifted.
It is narrated in the Tabaqat of Ibn Sa’d and elsewhere that Sahla would pour her breast-milk into a utensil each day for five continuous days and Salim would drink from it. He did not directly drink from the breast of Sahla, as it is not permitted to expose one’s awra in front of a non-Mahram adult let alone have him suckled. Thus, the objection raised by some non-Muslims that this was an immoral act has no significance, for Sahla did not directly suckle Salim, as he had reached puberty. Imam Ibn Hajar al-Asqalani (Allah have mercy on him) has also mentioned this in his al-Isaba fi tamiz al-Sahaba. (See: Tabaqat Ibn Sa’d, 8/271 & al-Isaba, 4/337)
This leaves us with the question whether is it allowed for an adult to drink breast-milk, and what implications would that hold?
It is a well-known and recognised fact amongst the majority of the Muslim jurists (fuqaha) that suckling is not permitted after two (or 2 and a half) years, neither does it affect the rules of Hijab and marriage. The Messenger of Allah (Allah bless him & give him peace) quite clearly mentioned this in one Hadith where he said: “…suckling is only valid if it takes place in the suckling period.” (Sahih al-Bukhari, no. 2504 & Sahih Muslim, no. 1455) The Messenger of Allah (Allah bless him & give him peace) also said: “Suckling (radha’a) does not prohibit (i.e. marriage) except which penetrates the intestines (m: meaning which serves as a nourishment for the child) from the breasts, and it is prior to weaning.” (Recorded by Imam al-Tirmidhi in his Sunan, no. 1152)
Due to the above narrations, all four Sunni schools of Islamic law are in agreement that suckling and breastfeeding will only be considered (i.e. in effecting the rules of marriage and Hijab) if it takes place in the period designated for it, and it is of no significance after that period.
Thus, scholars mention that the permission given by the Messenger of Allah (Allah bless him & give him peace) for Sahla to give her milk to Salim was a special dispensation and an isolated case, and it cannot be generalized. Imam Abu al-Abbas al-Qurtubi (Allah have mercy on him) states that all of the Prophet’s wives with the exception of A’isha (Allah be pleased with them all) considered this to be a special dispensation, and this is the view taken by the majority of early (salaf) and late (khalaf) scholars. They considered the Hadith to be specific with Salim and Sahla, and are of the opinion that it is not permitted for an adult to drink breast-milk. If an adult did drink breast-milk, it will be of no consequence with regards to marriage and the rules of Hijab. (See: al-Mufhim, 4/186-187 & I’la al-Sunan, 11/119)
Moreover, Umm Salama, the wife of the Messenger of Allah (Allah bless him & give him peace) used to say: “All the wives of the Messenger of Allah (Allah bless him & give him peace) rejected the idea that one can come to them (without observing the rules of Hijab) with this type of breastfeeding (i.e. the suckling of an adult), hence they said to A’isha (Allah be pleased with her): “By Allah, we do not consider this but a dispensation given by the Messenger of Allah (Allah bless him & give him peace) for Salim. No one is to be allowed to enter (our houses) with this type of fosterage and we do not subscribe to this view.” (Sahih Muslim, no: 1454)
Thus, in conclusion, it is not permitted for an adult to intentionally drink breast-milk; neither will it have any bearing on the rules of Hijab and marriage. The companion Salim (Allah be pleased with him) was given a special dispensation by the Messenger of Allah (Allah bless him & give him peace) to drink the milk of Sahla, the wife of Abu Hudhayfa, due to the special circumstances of their case. However, Salim did not directly drink the milk from the breast of Sahla, rather, she would pour the milk in a utensil and he would drink from it.
And Allah knows best
[Mufti] Muhammad ibn Adam
Darul Iftaa
Tipstipstor
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Mzee kabla hujanukuu hadith jaribu kutafuta ufafanuzi wake...hapo hakuna sintofahamu yoyote ..Huyo salim alikuwa ni adopted son, Hudhayfah na mkewe bi sahla r.a walimlea toka utotoni na kipindi hicho ilikuwa desturi kwa waarabu kuwa mtoto anapewa ubini wa aliye muadopt mpk pale Allah aliposhusha aya kuwakataza jambo hili na kuwataka watoto waitwe ubini wa baba zao...Salim alipokaribia kubaleghe na kuanza kufahamu mambo , hudhayfah na mkewe wakawa wanakereka juu ya swala la Salim kuingia huru ndani ya chumba cha bi sahla maana alikuwa tayari kashapata ufahamu na ukozingatia sio mahrim wake...so hudhayfa akalifikisha kwa Mtume suala hili ndipo mtume akamwambia hudhayfah amwambie bi salha amkamulie maziwa yake na ampe Salim anywe ili kumfanya kuwa ni mahram wake ina maana Salim anapewa same status na watoto wa bi salha .Na hakupewa anyonye maziwa kutoka kifuani bali alikuwa akimkamulia na kumpa kwenye kikombe anywe kwa muda wa siku tano.
So jaribu kuelewa hadith kabla ya kunukuu tu na kutaka kupotosha ukweli.
dexterous
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KUMBUKUMBU LA TORATI 23
2 Mwana wa haramu asiingie katika mkutano wa Bwana; hata kizazi cha kumi asiingie aliye wake katika mkutano wa Bwana.Inakuaje Mungu aliyekataa kizazi haramu kuruhusu david aliyezini kuwa katika kizazi cha yesu?
Ukiwa unaendelea kutafakari hilo vipi na huyu nabii aliyeoa mtu/Dada na mdogo wake kwa wakati mmoja
Mwanzo 29:28
Yakobo akafanya hivi, akatimiza siku zake saba. Naye akampa Raheli binti yake kuwa mkewe.
Jitahid usilete hadithi za kuokota okota ukishindwa kupata sema tukusaidie hakuna aya Allah anayopongeza dhambi.
Must a kim
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Umepotea maana uislam haujui,anathaminiwa wapi,kule anakotembea uchi
Akhi
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hilo lijamaa ni jinga mno we muangalie tu
Lihakanga
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Kweli kabisa, maana hata ufiraji ni ruksa.
Akhi
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We KAFIRI lete ushahidi
Lihakanga
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Tafuta clip moja youtube shekhe anawashauri wanaume kuacha tabia hii ambayo hudhihirika wakati wa kujifungua kwa wanawake. Anasema huleta shida hivyo anawashauri wanaume watumie moja tu, waachane na sifuri.
Allah ana biblia yake pia , alimpa musa na issa , ila havijulikani vilipo
Nikufundishe , hadith yoyote inayopinga koran haitakiwi itumike kabisa
Koran inasema mwanamke apigwe
4:34.... Basi wanawake wema ni wale wenye kut'ii na wanao jilinda hata katika siri kwa kuwa Allah ameamrisha wajilinde. Na ambao mnachelea kutoka katika ut'iifu wanasihini, muwahame katika malazi na wapigeni
Hadith inasisitiza kabisa mwanaume anapotoa kipigo asiulizwe na mtu
The Prophet (ﷺ) said, "No man shall be asked for the reason of beating his wife". Riyad as-Salihin 68
rudi kwanza madrasa ndio uje udebate
Acha kupotosha kabisa verse za kunyonyesha mtu mzima zililiwa na mbuzi , mpaka muhammad anakufa kwa kulishwa sumu verse alikuwa amezitunza aisha, aisha mwenyewe alikuwa hapendi kitendo cha kunyonyesha watu wazima kwa iyo akawa amewapanga dada zake mlangoni wao ndio wanyonyeshe
ahih Muslim 1452b
...There was revealed in the Holy Qur'an ten clear sucklings, and then five clear (sucklings).
Sahih Muslim 1452a
'A'isha (Allah be pleased with, her) reported that it had been revealed in the Holy Qur'an that ten clear sucklings make the marriage unlawful, then it was abrogated by five sucklings and Allah's Apostle (ﷺ) died and it was before that time (found) in the Holy Qur'an (and recited by the Muslims).
..... A'isha umm al-muminin sent him away while he was being nursed to her sister Umm Kulthum bint Abi Bakr as-Siddiq and said, "Suckle him ten times so that he can come in to see me."Salim said, "Umm Kulthum nursed me three times and then fell ill, so that she only nursed me three times. I could not go in to see A'isha because Umm Kulthum did not finish for me the ten times." Book 30, Hadith 7
Nakuwekea maandiko yako unayapinga wazi mbele za watu
Nipo kukuelimisha
- Muhammad alikuwa na house girl alikuwa anamkula akakamatwa na mke wake anaitwa Hafsa na alikuwa anagonga kwenye kitanda cha mke wake huyo
- It was narrated from Anas, that the Muhammad had a female slave with whom he had intercourse, but 'Aishah and Hafsah would not leave him alone until he said that she was forbidden for him. Then Allah, the Mighty and Sublime, revealed:"O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' until the end of the Verse. Sunan an-Nasa'i 3959
- Muhammad akaomba msamaha akakasema hatarudia tena lakini akawa bado anagonga, hafsa na aisha wakamletea noma mbaya kabisa
- Allah akashusha aya akamwambia kwa nini unajizuia kula house girl wakati nimekuruhusu
- Koran 66:1 Tafsiri Al- Jalalayn O Prophet! Why do you prohibit what God has made lawful for you in terms of your Coptic handmaiden Māriya — when he lay with her in the house of Hafsa who had been away but who upon returning and finding out became upset by the fact that this had taken place in her own house and on her own bed
- Allah akashusha tena akawagombeza Aisha na Hafsa na akawaambia wakiendelea kumletea noma muhammad kuhusu kutafuna house , allah mwenyewe atashuka kumsaidia , akasema atashuaka na malaika wote na waumini wote kwenda kupambana na aisha na hafsa
- Koran 66:4. Kama nyinyi wawili hamkutubia kwa Allah, basi nyoyo zenu zimekwisha elekea huko. Na mkisaidiana dhidi yake muhammad, basi hakika Allah ndiye kipenzi chake, na Jibrili, na Waumini wema, na zaidi ya hayo Malaika pia watasaidia.
medisonmuta
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medisonmuta
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Ndiyo nimekuwekea hiyo hadith kama hautaki haulazimishwi. We ulijua mwanamke anapigwa kama alivyopigwa Brian Deacon ili msamehewe dhambi?
Ukristo ungekuwa dini, mi ndiye ningekuwa wa kwanza kuingia. Mambo ya sebene kila Jumapili, ibada mara moja kwa wiki, dhambi zenu zimebebwa na n.k
dexterous
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Hichi ni kihoja kwa KAFIRI kumuelemisha muilsam we jamaa ni mweupe sana ukitoa mihemko na chuki tunaweza kujadili na kukuelemisha ila kwa jinsi nilovyokusoma acha tu niishie hapa.
Akhi
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huna hoja wewe mjinga
Pinga na hili kua Pombe inaruhusiwa kwenye dini yenu ya mipango iyo hlf nyie mbona mnakunywa tuu tena bila ya aibu msibani mnakunywa Pombe what a nonsense
Nacho taka wewe Pinga haya maandiko sema sio ya waislamu na yaite kihoja ndio tuendelee
- Muhammad alikuwa na house girl alikuwa anamkula akakamatwa na mke wake anaitwa Hafsa na alikuwa anagonga kwenye kitanda cha mke wake huyo
- It was narrated from Anas, that the Muhammad had a female slave with whom he had intercourse, but 'Aishah and Hafsah would not leave him alone until he said that she was forbidden for him. Then Allah, the Mighty and Sublime, revealed:"O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' until the end of the Verse. Sunan an-Nasa'i 3959
- Muhammad akaomba msamaha akakasema hatarudia tena lakini akawa bado anagonga, hafsa na aisha wakamletea noma mbaya kabisa
- Allah akashusha aya akamwambia kwa nini unajizuia kula house girl wakati nimekuruhusu
- Koran 66:1 Tafsiri Al- Jalalayn O Prophet! Why do you prohibit what God has made lawful for you in terms of your Coptic handmaiden Māriya — when he lay with her in the house of Hafsa who had been away but who upon returning and finding out became upset by the fact that this had taken place in her own house and on her own bed
- Allah akashusha tena akawagombeza Aisha na Hafsa na akawaambia wakiendelea kumletea noma muhammad kuhusu kutafuna house , allah mwenyewe atashuka kumsaidia , akasema atashuaka na malaika wote na waumini wote kwenda kupambana na aisha na hafsa
- Koran 66:4. Kama nyinyi wawili hamkutubia kwa Allah, basi nyoyo zenu zimekwisha elekea huko. Na mkisaidiana dhidi yake muhammad, basi hakika Allah ndiye kipenzi chake, na Jibrili, na Waumini wema, na zaidi ya hayo Malaika pia watasaidia.
Kuwa mwanaume na Pinga haya maandiko sitaki takiya hapa andika wazi haya siyo maandiko yenu . Be a man once in your life time
- Muhammad alikuwa na house girl alikuwa anamkula akakamatwa na mke wake anaitwa Hafsa na alikuwa anagonga kwenye kitanda cha mke wake huyo
- It was narrated from Anas, that the Muhammad had a female slave with whom he had intercourse, but 'Aishah and Hafsah would not leave him alone until he said that she was forbidden for him. Then Allah, the Mighty and Sublime, revealed:"O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' until the end of the Verse. Sunan an-Nasa'i 3959
- Muhammad akaomba msamaha akakasema hatarudia tena lakini akawa bado anagonga, hafsa na aisha wakamletea noma mbaya kabisa
- Allah akashusha aya akamwambia kwa nini unajizuia kula house girl wakati nimekuruhusu
- Koran 66:1 Tafsiri Al- Jalalayn O Prophet! Why do you prohibit what God has made lawful for you in terms of your Coptic handmaiden Māriya — when he lay with her in the house of Hafsa who had been away but who upon returning and finding out became upset by the fact that this had taken place in her own house and on her own bed
- Allah akashusha tena akawagombeza Aisha na Hafsa na akawaambia wakiendelea kumletea noma muhammad kuhusu kutafuna house , allah mwenyewe atashuka kumsaidia , akasema atashuaka na malaika wote na waumini wote kwenda kupambana na aisha na hafsa
- Koran 66:4. Kama nyinyi wawili hamkutubia kwa Allah, basi nyoyo zenu zimekwisha elekea huko. Na mkisaidiana dhidi yake muhammad, basi hakika Allah ndiye kipenzi chake, na Jibrili, na Waumini wema, na zaidi ya hayo Malaika pia watasaidia.