Mapinduzi ya Zanzibar: Mchango wa John Okello (Che Guevara wa Afrika Mashariki) umefutwaje?

Mapinduzi ya Zanzibar: Mchango wa John Okello (Che Guevara wa Afrika Mashariki) umefutwaje?

mkuu, unaweza kutuwekea japo copy ya kitabu chake hicho-"Revolution in Zanzibar" anagalau tupate maarifa kidogo




Someni hii:


The Zanzibar Revolution
On the night of January 12, 1964 a band of some 300 people violently seized the Island of Unguja.
They were led by a little known man named John Okello, who had lived on Pemba, having come to
the Islands some years earlier from Uganda. In Zanzibar he developed a popular following among
a core of young, tough men, many of whom were the Stevedores and Porters who worked the ships coming
in and out of Zanzibar Harbor. His group met in secret. He promised changes to these men, fellows
long used to working together, in sometimes dangerous settings, and ready to follow orders of any
"captain" who could pay their fee. Theirs became a rebellion looking for a home.
Pemba since the death of Sultan Khalifa in 1960. He had reigned in Zanzibar for almost 50 years,
since 1911. After much jockeying for constituencies and coalitions the main political parties had
narrowly split the two general elections of 1961 to the satisfaction of none. The British were
leaving, their troops, including a contingent of Irish Guards,stationed near the golf course at
the edge of Stone Town, pulled out in early 1963. When the new Sultan, Jamshid, hoisted The flag of the independent
nation of Zanzibar, on December 12,1963, he marked the departure of the last British Resident,
(Governor)of Zanzibar and the end of the Colonial period.Another election in late 1963 had given
a slim majority to a coalition of two political parties, the ZNP (the Zanzibar Nationalist Party)
and the ZPPP ( the Zanzibar and Pemba Peoples Party). The ASP (the Afro-Shirazi Party) was to be
in the minority in a British style parliamentary system with the Sultan serving as the reigning but not ruling "monarch".

This Nation, a full member of the British Commonwealth and a newly enrolled sovereign member
of the United Nations was destined to last only 33 days.Political debates raged and street
demonstrations were not uncommon in those days. I remember bicycling to school through crowds
chanting the names of political leaders and traveling in the country past road- blocks manned
by British soldiers.The various factions debated everything; rights versus privileges, new-comers
versus old established families, Capitalism vs Socialism, merchants vslandowners, Zanzibari's vs
Pemban's, Asians vs Arabs, Swahili's vs Mainlanders, and all this against the backdrop of the Cold
War and the other nationalistic and de-colonial movements abounding in Africa at that time.

John Okello didn't have answers to these thorny issues, but he did have the insight to realize
that all of these competing interests presented an opportunity for a man of action like
himself. After all,a few hundred determined men might be able to seize the few local centers of
communication and the three police barracks. Once he had those under his control and possessed
the weapons stored there, who on the islands could throw him out? Would the politicians join
together to denounce and oppose his illegal actions? Or as he hoped,would they continue to distrust
each other, to suspect that one or another of themselves must have put him up to it? Would not
they want to make a deal with him, quick, before someone else did?

On that January night he rolled the dice.The ASP Party leaders, though surprised by Okellos' actions, (many were not even on the Island at the time) moved quickly to embrace the rebels. Hundreds of party followers were wiped into a frenzy by those eager to seize this
opportunity to cut the Gordian knot of democratic debate and go straight to the prize of Ruling.
They sought to gain the chance to remake society in accordance with their own ideals.Ideals were
a dime a dozen in those days. Humanity was to become a much more costly item.

Having seen just how vulnerable a government could be, and not trusting their own mixed
record in open elections,it was clear to some ASP leaders that drastic measures were warranted
to secure the survival of what was now being called "The Revolution". The mobs were unleashed.
Law and order disappeared from the streets of Zanzibar.Landowners and merchants were dragged
from their houses and shops,looting and killing spread throughout Stone Town.The City literally
Sacked itself.Arabs and Asians, who had supported the other Parties in large numbers, were killed
indiscriminately. In a single night uncounted lives were lost and over the next few days thousands
more fled the Islands with only what they could carry.

John Okello established for himself the rank of "Field Marshall" and,with his mob-battalions,
established a reign of terror on the Islands. He broadcast bizarre threats and promises of death
to all who might oppose him.He believed he was touched by God and demonstrated an eccentric
attachment to symbolic numbers. For example on January 13, 1964, he broadcast the following
messages: "The government is now run by us....should you be stubborn and disobey orders I will
take measures 88 times stronger than at present." and, "If anyone fails to comply... and locks
himself in a house, as others have done...I have no alternative but to use heavy weapons. We,
the army have the strength of 99,099,000."His threats and his ability to act on them, panicked
citizens,especially minority groups of all types.

Source:ugandanet


Poleni kwa kusoma andiko refu!
Huyu mtu alikuwa nani?
Kibaya zaidi kwenye historia amefunikwa kabisa.Hutamsikia akitajwa hata pahala pamoja.
Mimi nilikuja kuelewa kuhusu Okelo baada ya kusoma Kitabu chake - Field Marshal Okelllo - Revolution in Zanzibar.Nilishangaa maana hatukuwahi kufundishwa kwenye historia kuhusu mchango wa huyu mtu kwenye mapinduzi ya Zanzibar.

Wale magwiji na wachambuzi wa maswala ya siasa na historia naomba busara na hekima zenu, mtumegee elimu.
 
Historia ya John Okello anayo Mwalimu Julius Kambarage Nyerere kama ile ya Muungano wa Tanzania - Yaani muungano wa Tanganyika na Zanzibar.
 
mkuu, unaweza kutuwekea japo copy ya kitabu chake hicho-"Revolution in Zanzibar" anagalau tupate maarifa kidogo

Historia ya nchi hii imefinyangwa ili kukidhi uchu wa ubinafsi wa mtu mmoja tu.
Utaona namna namna suala hili la okello limefichwa.
Historia ya uhuru wa Tanganyika nayo iko hivyo hivyo.yote imetengenezwa ili kumfanya nyerere ndio bingwa wa uhuru na kiila kitu.
Leo vijana ukiwambia historia tofauti na ile walio soma shule basi wanakua wabishi kuelewa.
Ufisadi hauko katika mali za uma tu bali upo hata katika historia ya kweli ya nchi hii.
Inapaswa sasa iandikwe upya historia hii kuanzia wareno.utawala wa lindi na kilwa.vita vya Abushiri.majimaji.historia ya kweli ya mkwawa .utumwa.matata ya wajerumani ma waraabu .ukoloni wa kiengereza na hatimae vugu vugu la kudai uhuru.
Wazalendo wengi wamepoteza maisha yao kuipigania nchii hii ...
 
people04pix.jpg

Okello (C) with some of his supporters of the Zanzibar Revolution. courtesy photo

Posted Sunday, February 2 2014 at 02:00

IN SUMMARY

In June 1959, he set off from Mombasa to Pemba where he immediately got involved in the island's politics by joining the Zanzibar Nationalist Party, becoming a branch secretary in Pemba.

He caused a stir in a foreign country. But many Ugandans barely talk about him. Sunday Monitor's Henry Lubega profiles the military adventurist

As the debate on Uganda's involvement in South Sudan goes on, on the Island of Zanzibar last month the locals were remembering the heroic action of a Ugandan who overthrew the last Arab government on the Island. The Ugandan's Zanzibar mission was a sole adventure but over the years, Ugandan troops have gone on to have boots on the ground in countries like Rwanda, Zaire now DR Congo, Tanzania (1978), Central African Republic (CAR) Sudan and now South Sudan.

So in many ways, Uganda's first military adventurist was "Field Marshall" John Gideon Okello who at only 27 years toppled the government of Sultan Seyyid Jamshid bin Abdullah in January 1964 in what is now famously known as the Zanzibar Revolution.

Who is Okello
Born on October 6, 1937, in Anino village in Lira, he was the fifth of the 13 children. Aged seven years he was intrigued by the returning King's African Rifles KAR from the First World War, who formed his interest in the military service.

Due to hardship that befell him after his parent's death when he was still young, he never completed Primary education. Okello decided to join the army when he escaped from his home in Anino and walked 45km to be recruited in KAR.

In 1952 Okello got a job at Otuboi Cotton Ginnery in Teso where the following year he led a strike by workers demanding a better pay. Because of his uncompromising stance on issues he earned the nickname "the burning Spear".
After the strike, Okello relocated to Mbale where he learnt carpentry and being a mason, while developing his militant and pan African outlook.

In October 1954, he moved to Nairobi, where he got a job with Mowlem Construction Company, the same place where Uganda's first president Milton Obote had worked four years earlier.

During his stay in Kenya, he took part in the Mau-mau rebellion making him an enemy of the colonial government, leading to his arrest and spending 32 months in detention. After his release he fled to the coastal town of Mombasa where his hatred for whites developed further.

In his Memoirs Revolution in Zanzibar published in 1967 Okello recalls thoughts of his first visit to Fort Jesus in Mombasa, the former slave market on the East African coast.

"I wept as I knelt near the walls of the Fort, a place that Africans, pure black Africans in skin and heart….. As I knelt there, I vowed that the end must come soon for the direct and indirect slave trade still being carried on in Africa by the Portuguese and South African governments".

While in Mombasa in 1958, Okello had a dream in which someone said to him "You will go across to the island in the Indian Ocean where you must take heed, you will be at great trouble at the hands of strangers". His role models included Winston Churchill and Nikita Krushechev of USSR (Russia).

Like Amin, the only other Field Marshall to grace the Ugandan military, Okello was comical in his statements, saying he wanted to meet his heroes Churchill and Krushchev. .

Moving to the Island
In June 1959, he set off from Mombasa to Pemba where he immediately got involved in the island's politics by joining the Zanzibar Nationalist Party, becoming a branch secretary in Pemba.

However, a year later he crossed to the Afro-Shirazi party because according to him its members were pure black Africans.
When he settled on Pemba he kept doing his work as a carpenter and painter.

The revolution
On January 12, 1964, Okello with his followers stormed police stations taking them over with ease. The nine-hour revolution according to his memoirs was carried out by 600 men armed with bows and arrows, pangas, and axes; it had taken a 14-man committee to organise the rebellion. When the men attacked the police stations they met no resistance, it was a surprise attack.

He handed power to Abeid Karume of the Afro-Shirazi party as president and Sheikh Abdulrahman Muhammad Babu, leader of the Umma Massa party, as prime minister.

The two men had not been privy to the "revolution" on the island as they were by the time residing on the Tanganyika mainland. They only returned to the island on the invitation of Field Marshall Okello.

Less than a month after the rebellion, he left Zanzibar to visit his family in Lira. In Kampala, the man who had left Uganda as a nobody, was treated as state's guest driven around with police escort and housed in the former Grand Hotel now Grand Imperial Hotel.

When he tried to go back to Zanzibar the Karume government, which had quietly begun to sideline him, denied him entry even refusing him to disembark from the plane. They ordered the plane which had brought him from Tanganyika to fly him back to the mainland.

From that moment Okello went on to live a life of a journey man staying in Nairobi, Kinshasa and finally back in Uganda.

When he returned to Uganda in early 1964, he was a regular guest in the cells, his public appearance was in 1971 when he appeared with Amin and he was never seen thereafter. According to Don Petterrson's book Revolution on Zanzibar he says Idi Amin saw Okello as a threat and he promoted himself to the rank of Field Marshall not wanting to be below any other person. The book goes on the say that after Amin promoted himself Okello joked "Uganda now has two Field Marshals.

ABOUT ZANZIBAR

Zanzibar is a semi-autonomous part of Tanzania, in East Africa. It is composed of the Zanzibar Archipelago in the Indian Ocean, 25–50 kilometres off the coast of the mainland, and consists of numerous small islands and two large ones: Unguja (the main island, referred to informally as Zanzibar), and Pemba The islands gained independence from Great Britain on December 10, 1963 as a constitutional monarchy.

A month later, the bloody Zanzibar Revolution, in which hundreds to 20,000 of Arabs and Indians were killed in a genocide and thousands more expelled, led to the establishment of the People's Republic of Zanzibar and Pemba.

In April 1964, the republic merged with mainland Tanganyika. This United Republic of Tanganyika and Zanzibar was soon renamed (as a portmanteau) the United Republic of Tanzania, of which Zanzibar remains a semi-autonomous region.

As a semi-autonomous part of Tanzania, Zanzibar has its own government, known as the Revolutionary Government of Zanzibar. It is made up of the Revolutionary Council and House of Representatives.


Source: http://www.monitor.co.ug/Magazines/PeoplePower/Okello--Uganda-s-Field-Marshal-before-Amin/-/689844/2169042/-/item/0/-/v3ig5sz/-/index.html
 
Okello-and-supporters-[1].jpg

John Okello ndiye huyo hapo aliyekaa chini katikati.​


Cha kushangaza hapo haonekani KARUME wala JUMBE.

Sasa hatuelewi kwa nini KArume ameiba jina la Baba wa Taifa la Zanzbar, na ikiwa yeye alikimbilia DSM siku ya Mapinduzi????

Jume ndio hatujui hata alijificha kichochoro gani.

Ni uroho wa madaraka tu ule ulitokea na kujifanya kutoa sababu kibao za uongo. Je kama Okello angelikuwa anataka madaraka angelikubali kumuit KARUME ajitokeze alikojifiha ili akawe Rais??????

Usanii na uroho wa madaraka ulianza enzi za ASP ikafuatia TANU na hatimaye CCM.



MIZAMBWA
INANIUMA SANA!!!
 
Baba wa taifa la Zanzibar sasa hivi mkoa wa Tanganyika ni John Okello hakuna cha Karume wa Mama yake Karume.


View attachment 137771

John Okello ndiye huyo hapo aliyekaa chini katikati.​


Cha kushangaza hapo haonekani KARUME wala JUMBE.

Sasa hatuelewi kwa nini KArume ameiba jina la Baba wa Taifa la Zanzbar, na ikiwa yeye alikimbilia DSM siku ya Mapinduzi????

Jume ndio hatujui hata alijificha kichochoro gani.

Ni uroho wa madaraka tu ule ulitokea na kujifanya kutoa sababu kibao za uongo. Je kama Okello angelikuwa anataka madaraka angelikubali kumuit KARUME ajitokeze alikojifiha ili akawe Rais??????

Usanii na uroho wa madaraka ulianza enzi za ASP ikafuatia TANU na hatimaye CCM.



MIZAMBWA
INANIUMA SANA!!!
 
John Okello, Baba wa Taifa la Zanzibar !

Basi tuseme ni nyerere maana huyo okello ametumwa na nyerere kuivamia zanz'br,bila ya hayo yaliyotokea 64 kanisa lisingekuwa na nafasi zanzbr.
 
Basi tuseme ni nyerere maana huyo okello ametumwa na nyerere kuivamia zanz'br,bila ya hayo yaliyotokea 64 kanisa lisingekuwa na nafasi zanzbr.

Yaani wewe mkuu sijui upo Dunia ya ngapi.

Husomeki kabisa una maana gani!!!!!



MIZAMBWA
INANIUMA SANA!!
 
Mwka 1964 siku thelathini baada ya uhuru wa bandia wa Zanzibar, wanamapinduzi kumi na nne wakiongozwa na mpigania uhuru John Okello aliwaongoza kwenye mapinduzi ya Zanzibar yaliyokuwa na umwagaji mkubwa wa damu.

Baada ya mapinduzi kufanikiwa John Okello [kiongozi wa mapinduzi] alichukua jukumu la kutangaza mapinduzi kwenye radio Zanzibar, ikumbukwe pia wakati mapambano yakiendelea ..aliyekuja kuwa rais wa Zanzibar mzee Karume na Babu walikuwa mafichoni na hawakushika wala bisibisi kwenye mapinduzi na hata ukiangalia ile picha ya wanamapinduzi ya kwanza John Okello amevalia kipolisi na amekaa kama kiongozi rasmi.

Baada ya hali kutulia Okello anamtangaza Karume rais na Abdulrahman Babu kuwa Waziri mkuu. Na ndie aliyeenda kumpokea Karume kutoka alikokuwa amejificha kwa siku kadhaa.

Baada ya siku chache mzee Karume akamfukuza Zanzibar kama mbwa John Okello [Field Marshal] na bila kujali mchango wake anatokomea kusikojulikana na historiaa ya mapinduzi ikafutwa na nafasi ya Okello ikaja kuwa mkwezi, mpiga tofali ambaye alibahatika kupiga picha [akiwa amekaa kitini katikati tu kwa sababu ya kuwa na kipaji cha kuongea - (kumbuka kuwa hata kiswahili chake kilikuwa 0kibovu)]

Naomba kuchokoza mada kuhusu nafasi ya John Okello kwenye mapinduzi, kwa nini historia ilifunikwa?

Je aliishia wapi,..wapenda historia ya kweli wameshatamani hata kujua lilipo kaburi lake..kumbukeni wenzetu Kenya baada ya kugundua hila wanahaha kutafuta kaburi la Field Marshal Dedan Kimathi...mbona wapenda hitoria Zanzibar na Tanganyika kwa jumla hamumtendei haki JOHN OKELLO [FIELDMASHAL]?

Mwandishi wa makala hii ningelijuwa Wala nisingelisoma maana utumbo mtupu na umevamia mambo usoyajuwa. Nani alokufunza Uhuru wa Zanzibar kuwa ni Uhuru Bandia? ------- mkubwa
 
Mwandishi wa makala hii ningelijuwa Wala nisingelisoma maana utumbo mtupu na umevamia mambo usoyajuwa. Nani alokufunza Uhuru wa Zanzibar kuwa ni Uhuru Bandia? ------- mkubwa

Hautaki.....John Okello baba wa Taifa Zanzibar
 
The Grand Western project has always been to destroy and unmake our history. Our struggle is a struggle against the war on our collective memory and history as people. As Lumumba one day 'our history will be written by our own people, but not by the oppressor'. That task we must accomplish...

YAITWAYO "MAPINDUZI"

John Okello alitoka kwao Uganda, Injin aliyetoka kwao Kenya na Mfaranyaki aliyetoka Tanganyika, na kuivamia nchi huru usiku wa manane wa kuamkia tarehe12 Januari 1964. Wananchi, mafisadi kwa sababu ya maslahi ya nafsi zao hawakuhisi uchungu kuipoteza nchi yao, wala kuzipoteza roho za wazee wao, za ndugu zao na za marafiki zao. Kwa mujibu wa kitabu cha huyo aliyejipa ujamadari wa hayo 'mavamizi' ya Januari 12, 1964, John Okello, amesema kuwa watu waliyokufa katika 'mavamizi' hayo ni 13,000. Hii ni idadi ndogo kabisa aliyopenda kuitaja.

Ukatili, ushenzi na unyama uliofanywa katika visiwa hivi vilivyokuwa na ustaarabu wa kupigiwa mfano, hauwezi hata kuhadithika. Wengi waliokuwa wanaijua Zanzibar, waliona taabu kuyaamini waliyokuwa wameyasikia yametokea Zanzibar kutokana na hayo yenye kuitwa 'mapinduzi'. Ilifika hadi, siku hiyo ya 'mavamizi' washenzi na makatili hao kuwanajisi maiti wa kike. Kitendo hicho hakijawai kufanyika katika nchi nyingi ulimwenguni zenye ubinaadamu na ustaarabu wake. Lenye kuzidi kushangaza na kusikitisha ni kumsikia mwananchi mwenye kujulikana kuwa yeye ndiye mwongozi wa hao wenye kujiita "progressives" akasema kuwa, watu waliyouliwa katika hayo yenye kuitwa 'mapinduzi' ni 491! Duh!

Mwenyewe Okello alieongoza hayo mauwaji amesema kuwa wamekufa wananchi 13,000. Hata wangekuwa watano tu, bali ni binaadamu, ni wananchi, jee, ndio wawe wamestahiki kuuliwa kwa kuvamiwa nchi yao na wageni ambao wewe na wenzio kama wewe mmechanganyika na hao wageni katika kuifisidi nchi na wananchi wake? La kustaajabisha zaidi - ni pale ilipojulikana kuwa haya yote yalipangwa kabla - kwa siku 30 tu yaaani Desemba 10 mpaka Januari 11 ilitosha kujuwa uovu wa Serikali hata ikastahiki kupinduliwa? Hata ingelikuwa ni ovu hivyo, bali njia za kuiondowa za kikatiba zilikuwepo ambazo zingaliweza kutumika, khasa na hao Wapinzani. Haikuhitaji hata kidogo kutumia nguvu. Lakini hakika khasa ni kuwa mambo yalikwisha pangwa zamani, hayo yalikuwa ni matekelezo tu!!
 
mwka 1964 siku thelathini baada ya uhuru wa bandia wa zanzibar, wanamapinduzi kumi na nne wakiongozwa na mpigania uhuru john okello aliwaongoza kwenye mapinduzi ya zanzibar yaliyokuwa na umwagaji mkubwa wa damu.

Baada ya mapinduzi kufanikiwa john okello [kiongozi wa mapinduzi] alichukua jukumu la kutangaza mapinduzi kwenye radio zanzibar, ikumbukwe pia wakati mapambano yakiendelea ..aliyekuja kuwa rais wa zanzibar mzee karume na babu walikuwa mafichoni na hawakushika wala bisibisi kwenye mapinduzi na hata ukiangalia ile picha ya wanamapinduzi ya kwanza john okello amevalia kipolisi na amekaa kama kiongozi rasmi.

Baada ya hali kutulia okello anamtangaza karume rais na abdulrahman babu kuwa waziri mkuu. Na ndie aliyeenda kumpokea karume kutoka alikokuwa amejificha kwa siku kadhaa.

Baada ya siku chache mzee karume akamfukuza zanzibar kama mbwa john okello [field marshal] na bila kujali mchango wake anatokomea kusikojulikana na historiaa ya mapinduzi ikafutwa na nafasi ya okello ikaja kuwa mkwezi, mpiga tofali ambaye alibahatika kupiga picha [akiwa amekaa kitini katikati tu kwa sababu ya kuwa na kipaji cha kuongea - (kumbuka kuwa hata kiswahili chake kilikuwa 0kibovu)]

naomba kuchokoza mada kuhusu nafasi ya john okello kwenye mapinduzi, kwa nini historia ilifunikwa?

Je aliishia wapi,..wapenda historia ya kweli wameshatamani hata kujua lilipo kaburi lake..kumbukeni wenzetu kenya baada ya kugundua hila wanahaha kutafuta kaburi la field marshal dedan kimathi...mbona wapenda hitoria zanzibar na tanganyika kwa jumla hamumtendei haki john okello [fieldmashal]?

john okelo hajafa yuko kenya
 
Ogopa sana historia inayoandikwa na watawala. Huandika yale wanayoyataka wao. Hawawezi kuweka katika watu au matukio ya kweli wasiyoyapenda. Hivi ndivyo Okello, Kambona na wengineo wengi walivyofutika katika historia ya Tanganyika na Zanzibar. Historia inayoandikwa na watawala inaweza kumkweza na kumpa ushujaa mtu dhaifu na mwoga sana na kumfifisha shujaa na mpiganaji wa kweli. Hayo ndiyo yaliyotokea kwa Okello. Aliyekimbia mapinduzi ndiye kafanywa shujaa na aliyeongoza mapinduzi ndiye kafanywa si chochote. Kama ni suala la kuwa Okello hakuwa Mzanzibari basi na Karume naye ni mgeni kwani asili yake ni Malawi huko ndiko anakotoka baba yake!
 
Nilijiuliza siku moja swahi hili kuhusu nani hasa walikua mstari wa mbele katika kufanikisha mapinduzi ya Zanzibar.Leo nimeona swali hili likija katika mtindo kama wa lile langu,leo limesemwa wazi na Mwanakijiji katika makala yake kule Tanzania Daima2/4/014.

Je,ni kwa kiasi gani hasa John Okello huyo mganda alishiriki ktk mapinduzi kule Zanzibar? Kama ni kiasi kikubwa,mbona hasikiki katika kumbukumbu kama anavyosikika Mzee Karume?

Kipi cha kihistoria(eg, mtaa au barabara) kimewekwa kule Zanzibar kumkumbuka Okello?
 
asubuhi katika ikulu ya mualabu walionekana vijana waliiongozwa na okelo huyu mwingine hakuwapo
 
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