Movement: Tunataka Katiba Mpya Tanzania

katiba mpya ihusishe kubadilisha mfumo wa uongozi wa kubeba madaraka mengi.Iwezekanaje mbunge awe waziri,mwenyekiti wa bodi mbali mbali,mfanyabiashara n.k huku akihusishwa na shuhuli za kiserikali zinazomkabili kulitumikia taifa,atawezaje kushika nyazifa zote hizo mtu mmoja kama sio kujali maslahi yake mwenyewe.

Basi katiba mpya imnyime kiongozi yeyote wa kiserikal awapo madarakani kutojihusisha na shuhuli zozote nje ya agizo alilopewa la kutumikia taifa.

Bila kusahau, Azimio la Arusha lirudi. Wabunge wasilipwe mishahara minono ili siasa ibakie kuwa wito, sio ajira kwa wataalam kukimbilia huko.

Hakika yaliyosemwa hapo juu na waungwana hawa ni ya msingi kabisa na yanahitaji utekelezaji tu basi.

Tupo pamoja na mapambano bado yanaendelea hadi katiba mpya ipatikane.

PAMOJA na mambo mengine katiba mpya

[B]ituletee VIONGOZI na kutuondolea WATAWALA[/B]

MUNGU ibariki TZ

Lakini kwa utaratibu huu na Bunge hili tusitegemee kuona mabadiliko ya maana ya katiba lazima tuidai kwa nguvu mfumo huu na Bunge hili ambalo linatunga kanuni kuvunja kanuni za zamani kwa manufaa ya leo wataweza kutunga katiba ya miaka hamsini? Mama Makinda aliongea na waandishi akasema hakuna kambi ya upinzani isiyo rasmi, na kufanya hivyo ni kwenda kinyume na Mabunge ya Jumuiya ya Madola. leo tumejionea kanuni za Mabunge ya Jumuiya ya Madola inavunjwa mama huyu atawaeleza nini watanzania?

Tanzania inahitaji kuwa na "BOMAS" yetu yenye watu nje ya wabunge wa sasa na iwe na watu kutoka asasi za kiraia, kidini, jamii, makundi mbalimbali na jamujiya ya wanazuoni

Mzee wa Busara,

Hii ni sababu ingine kwanini tunahitaji katiba mpya itakayothibiti kiburi cha watawala wetu na wateule wao. Nadhani kwa hali ilivyo sasa BUNGE haliwezi kuleta mabadiliko wanayotaka wananchi kwa kuwa sehemu kubwa ya WABUNGE wanandoto za kuwa Wateule wa Rais siku za usoni hivyo hawataki kumuudhi.

Suluhisho ni kufanya sauti za Watu zisikike. Serikali ikikataa kusikiliza UMMA wananchi waiadhibu bila huruma kwa kuitoa madarakani.

Wacheni upumbavu wenu hapa.leteni mjadala wa serikali tatu,ikiwa chadema wanatetea wananchi wa tanzania leteni mjadala wa tanganyika irudi tu,katiba ya muungano haina tatizo isipokuwa tunataka mabo kumi tu yale ambayo yaliomo katika mkataba wa muungano tu.

mzeewabusara said:

Waanabodi ninakerwa na jambo hili naomba tujadili. Hivi serikali ni nani? Nilidhani ni wananchi ambao wanawakilishwa na bunge?

Kutokana na majadiliano yanayoendelea bungeni kuhusu mikataba ambayo serikali haitaki ijadiliwe sisi kama wananchi ambao tumewachagua wabunge hawa tunapenda kuonyesha msimamo wetu kwa kufanya maandamano ya amani na mkutano mkubwa kutoa msimamo wetu. Mikataba yote ipelekwe bungeni. Sisi wananchi ndio tunasema.

Tanzania kweli ni nchi ajabu sana duniani. Ni kama nchi isio na watu wenye uchungu nchi yao. Jamani mawaziri mnasafiri sana nchi za watu na kuona maendeleo yao. Hivi kweli mna vision kuwa kuna siku Tanzania itaendelea? Ni lazima mfike mahali pa kuona wivu wa maendelo ya nchi siyo yenu binafsi tu. Tafadhali mheshimiwa Mbowe tunaomba uandae mkutano huo na kutoa tamko. Aliye karibu na mheshimiwa tafadhali mpelekee salamu. Msisubiri mpaka wakati wa uchaguzi tu.

" KWA MTAJI HUU NDOTO YA KUWALETEA WATANZANIA WOTE MAISHA BORA NA MEMA HAIWEZEKANI KABISA - IT IS NOT POSSIBLE FULLSTOP"

Sauti za wabunge hawa zisipuuzwe

KAMA kweli wabunge ndio wawakilishi wa wananchi, serikali sasa itaondoa pamba masikioni, itawasikiliza na kutekeleza wanachopendekeza.

Kwa siku nyingi sasa, kilio cha wabunge kuhusu mikataba ya madini na mikataba mingine mikubwa, kimezidi kiwango.

Kilio chao kimevuka mipaka ya kawaida. Kimewagusa hata wale ambao hawakuwa na shauku ya kukisikia.

Wabunge wanataka mikataba ipitiwe. Wanataka kujua kilichomo kwenye mikataba hiyo. Serikali haiwakilishi wananchi. Bunge ndicho chombo cha wananchi.

Wabunge wanapojadili jambo lenye manufaa kwa nchi, wanafanya hivyo kwa niaba ya wananchi wao.

Haiwezekani wabunge wapige kelele za kutaka kupitiwa mikataba, lakini serikali iendelee kuwa jeuri.

Awamu ya Tatu ya uongozi wa taifa hili ilitamba kwa kaulimbiu hewa ya uwazi na ukweli. Hapakuwa na uwazi wala ukweli.

Mikataba ilisainiwa. Wageni wakamilikishwa mali za taifa. Mikataba mingi ya kipuuzi kabisa ikasainiwa. Mzigo wa mikataba hiyo sasa unabebwa na walipa kodi wa nchi hii.

Serikali haikuwa wazi. Ilipuuza maoni ya wananchi, na hata ikafikia hatua ya kuwatisha wabunge waliosimama kidete kuhoji uoza fulani fulani.

Inasikitisha, na kwa kweli inakasirisha, kumsikia leo Rais mstaafu, Benjamin Mkapa, akiunga mkono kupitiwa upya kwa mikataba ya madini!

Yeye ndiye aliyekuwa kinara wa kuponda wote waliohoji mikataba hiyo, hata akafikia hatua ya kuwaita waliohoji kuwa ni wavivu wa kufikiri.

Waandishi wa habari walioandika au kuhoji mikataba hiyo, walionekana si wazalendo, na ni watu wasiokuwa na maarifa yoyote.

Serikali ya Awamu ya Tatu ilijaa ujuaji na ubabe. Net Group Solution walipingwa mno. Watanzania wengi walisimama kuipinga kampuni hiyo na hata wakurugenzi wake ambao wengi walikuwa ‘vihiyo’.

Lakini kilichofanywa na serikali ni kuwaita FFU wenye bunduki na gesi za kutoa machozi, kuwasindikiza Wazungu hao hadi ofisini.

Kimsingi yamefanyika mambo mengi ya ajabu katika nchi hii. Ndiyo maana tunasema kilio hiki cha wabunge sasa, lazima serikali ikifanyie kazi.

Miktaba ya kipuuzi, kwa mfano ya kuukodisha Uwanja wa Ndege wa Kilimanjaro kwa dola 1,000 kwa mwaka, ni laana isiyosameheka mbele ya Mola.

Hivi kweli Tanzania kwa utajiri wake ina sababu ya kuomba misaada mingi kama ilivyo sasa? Je, kwa ukwasi uliopo, kuna sababu ya watu kufa kwa magonjwa kama malaria?

Laana ya Tanzania ni nini? Je, si kweli kwamba laana ya Tanzania ni viongozi jeuri na wasioambilika? Kama kweli sauti ya wengi ni sauti ya Mungu, basi sauti hii ya wabunge lazima iheshimiwe. Serikali ipeleke mikataba bungeni.

Katiba yenyewe hii hapa:

KATIBA YA JAMHURI WA MUUNGANO WA TANZANIA​

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Nashukuru kwa hii katiba Bwn umetusaidia wengine tulikuwa hatuna hasa mimi. Kuna mambo mengi ya kuondoa tutunge hasa katiba mpya inayolenga, mambo mengi kama good governance and human wrights.
Ujamaa ulisha tupwa zamani, hivyo misingi ya katiba hii iliisha bomoka, hivyo ukijenga kwenye misingi hiyo, usitegemee kuwa utakuwa na katiba imara. Tunahitaji katiba mpya. Ubarikiwe.

Tanganyika was an East African territory lying between the Indian Ocean and the largest of the African great lakes: Lake Victoria, Lake Malawi and Lake Tanganyika. From 9 December 1961 to 26 April 1964 it was also an independent state.
Once part of the colony of German East Africa (German: Deutsch-Ostafrika), it comprised today's Rwanda, Burundi, and Tanzania with the exclusion of Zanzibar.

After World War I the parts that are today's Rwanda and Burundi became a League of Nations mandate governed by Belgium. The major part, however, came under British military rule and was transferred to Britain under the 1919 Treaty of Versailles.

This was confirmed by a League of Nations Mandate in 1922, later becoming a United Nations Trust Territory. Britain changed the name to the Tanganyika Territory.

On 9 December 1961 Tanganyika became independent as a Commonwealth Realm, and on 9 December 1962 it became the Republic of Tanganyika within the Commonwealth of Nations.

In 1964, it joined with the islands of Zanzibar to form the United Republic of Tanganyika and Zanzibar, later in the year changed to the United Republic of Tanzania.

Although Tanganyika still exists within Tanzania, the name is no longer used formally for the territory.

This pAge is about Tanganyika rebirth and find her soul, her people and culture and come back to life.

TANGANYIKA IS REBORN

Kichuguu said:

SASA NIMEMAILIZIA MAONI YANGU:

Mimi sijawahi kuisoma sehemu ya katiba ya Tanzania inayohus uchaguzi. Hata hivyo hisia zangu ni kwamba inatoa mwanya mkubwa sana kupendelewa kwa chama kilichoko madarakani, na ndiyo maana CCM wamekuwa wakiwekea ngumu effor za kubadilisha katiba.

Tatizo kubwa sana pale kwetu ni kutokuwepo kwa tofauti kati ya serikali na Chaman tawala. Mara kwa mara viongozi wa CCM wamekuwa wakifanya mabo kama vile ni viongozi wa serikali. Miaka ya nyuma kidogo nilimsikia Bwana Maregesi akitaka DC aje kumpokea bila kujali kuwa DC ni kiongozi wa kiserikali na hatakiwi kuwa mwanasiasa. Kwa hali hiyo utaona kuwa viongozi wote wanaosimamia uchaguzi wameegemea chama tawala. Utaona vyombo vya habari vya serikali vinatumia na chama tawala freely, na viongozi wa serikali wanatumia rasilmali za serikali wakati wa kampeini bila woga wowote, na mbaya zaidi askari polisi wanatumiwa kuwanyanyasa opposition, nakumbuka Mzee Mahundi akitamba kuwa CUF watamtambua. sasa haya yote no mapungufu yatokanayo na Katiba yetu.

Baadhi ya mambo ninayoshauri kubadilsihwa ni kama ifuatavyo:

(1) Rais asiteue mawaziri ma RC, DC na mabalozi kutokana na wabunge.
In fact mad-DC, na ma-RC wasiteuliwe, hawa wachaguliwe na wanachi kusudi kuwafany wawe more accountable kwa wananchi.

(2) Rais asiteuwe wabunge wake wenyewe.

(3) Uteuzi wa Mawaziri majaji, makamanda wa polisi, na makamanda wakuu wa majeshi ukamilishwe na Bunge, Rais atoe pendekezo na bunge ndilo likamilishe uteuzi. Baada ya kupitisha na Bunge, Rais asiwe na madaraka ya kuwafukuza kirahisi bila bila kupata baraka za Bunge.

(4) Bunge liwe na uwezo wa kumvua Rais na viongozi wengine madaraka yao ikithibita kuwa utendaji wao haukufuata maadili ya madaraka hayo.

(5) Kuundwe tume ya utumishi wa serkali inayojitegemea; uteuzi wa tume hiyo ufuate utaratibu sawa na (2) hapo. Tume hii iwe na wajibu wa kuhakikisha kuwa wafanya kazi wa serikali hawaingizi siasa katika shughuli za serikali.

(6) Tume ya uchaguzi iwe huru; iundwe kwa kufuata utaratibu wa (2) hapo juu.

(7) Muundo wa serikali uandikwe kwenye katiba, yaani wizara na idara za serikali zijulikane kikatiba, siyo Rais akurupuke na kuunda baraza la mawaziri 100 ili kuridhisha marafiki zake.

(8) Viongozi wa serikali wasiwe na madaraka ya kutoa vyeo au kufukuza wafanya kazi wa serikali; shughuli hiyo iachiwe tume ya utumishi kwa wafanya kazi wa ngazi ya kati na ngazi ya chini, na bunge liwe na madaraka juu ya wafanykazi wa ngazi za juu kama vile makamishna wa idara na makatibu wakuu wa wizara kwa kushauriana na tume ya utumishi. Viongozi wa serikali wanaweza kupendekeza tu
​

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Naungana nawe ndugu Kichuguu kwa mapendekezo uliyoyatoa. Ama hakika ikifanyika hivyo, Tanzania haitaitwa masikini tena kwani kutakuwa na serikali yenye nidhamu ya hali ya juu sana.

Maoni Yangu Kusu, Mapambano ya Katiba Mpya Kenya.

>The Challenge of our future is to Build solid social movement in Kenya , to
>
> Breath life to the new constitution.
>
> 23/08/09
>
> There is great hope for many patriotic Kenyans who exercised their democratic and fundamental right to make appointment with great history , in giving birth to a new constitution, that will create new legal and political framework to anchor the struggle of social justice and new democratic state in Kenya .
>
> But the national question for progressive forces after 21 gun salute on 27/08/2010 to promulgate the new constitution is on how to build strong social movement to breath life to the new constitutional text, As one note before and during this referendum campaign Kenyans were mobilized individually to come and participate in the referendum vote as it happen every time during the general election. It was only embryonic social movement like Warembo ni Yes, a young women alternative leadership platform created by Bunge La Mwananchi Women social movement that made critical effort to mobilize collective women voters constituency in the referendum. The history and limitation of individualized voter is inherent in representative liberal democracy , and the challenge of social justice activist and progressive political forces after coming of the new constitution is to move from this limitation of individualized voter and sham democracy to values of participatory democracy where the organized social forces of workers and peasants, and women social movement not only participate in referendum or in voting women's candidate for representation in bourgeoisie parliament as isolated single excises but move in to breathing life to the new constitution by collective mobilization and creating political consciousness to the mass organization , and social movement that will advance and anchor the social struggle political programs in demand of peoples livelihoods, accessing the right to food , right to quality education , shelter, quality healthcare and clean water for all , if the new constitution dispensation will have meaning for many poor Kenyans living in horrible conditions of neo-colonial poverty due to historical exploitation ,neo-liberal capitalism economic policies and corruption by the ruling political class.
>
> Prof Yash Ghai has argued in another article posted on oxford journal on transitional justice (OTJR) debate on challenges of establishing constitutional order in Kenya that " The constitution cant achieve anything by itself: like Marx's commodities, it does not have arms and legs, it must be mobilized , acted upon and used" this political dictum confirm to us that we must construct organic social movement as political- social ,economic instrument to be the arms and legs to mobilize and organize the , exploited masses to act and use the new constitutional framework to bring fundamental social change in Kenya, it is good to note here also that the new constitution has not altered , the fundamentals of neo-colonial political economy that introduced Kenya society to inequality and extreme poverty , although it create the illusions of social democratic state with a progressive bill of rights and economic social rights anchored in the constitution, which is only token of legalism language, within liberal bourgeoisie democracy that cant solve the problem of historical exploitation, marginalization and social inequalities, that manifest in crime , homelessness , unemployment, environmental destruction and poverty linked disease that is killing our people, everywhere in our slums , estate and villages across the country.
>
> The new ratified constitution indeed has a positive aspect of elite consensus, on structure of devolved political power in the 47 created county assemblies with 15 percent of the national budget allocated to all the 47 counties collectively as devolved fund, which has created a political space for the right to organize and democratize development in the local level, which the progressive forces can utilize to advance the cause of national democratic revolution, from below.
>
> But the opened economic political space call for alternative political leadership and new strategy in grounding, the peoples struggle within the new political environment, that come with challenges of building new democratic institution, which to breath values to this institutions call for participation of social movements that will pressure and democratize the state and inject values of patriotisms and accountability in public service, while developing alliances in county assemblies between trade unions movement, women movement , small farmers and fishermen cooperative movement, as political social forces to revitalize popular resistance rooted in mass base movement to confront the inherently violent neo-liberal capitalism economy that is present phase of imperialism, in today Kenya economy , as Prof. Issa Shivji one of original thinkers, and organic intellectual in East Africa has argued in his recent book, Where is Uhuru, reflection on the struggle for democracy in Africa, and the pitfalls of liberal reforms (the third generation or right based constitutions) p.61 On the question of irreconcilable contradiction between the rhetoric of constitutionalism and human rights based constitutions with values of on a open , transparent , accountable government , responsible to provide basics needs to its people, that is contradicted by neo-liberal capitalism based on marketaization and privatization of basic needs and withdrawal of state from economic sphere, that undermine the role of developmental state.
>
> The struggle to locate human rights and social justice activism in community grassroots movement will demand new passion ,ideas and alternative strategy in construction of organic community based political instrument that will come with new challenges and not attracting the usual donor funding from neo-liberal sources , because the independent strong social movement in grassroots, will educate the masses and organize community for popular struggles and livelihood which sharpen social contradiction that expose the masses to the exploitation of neo-liberal capitalism and the political character of donor agencies and non- governmental organization , that emphasizes on divisive project funding and donations to divide and undermine the organic social movement and pacify, masses for a limited time as happen in Latin America in past decades of neo-liberal reform era.
>
> The experience in theory and practice of building social movement in Kenya has been tested by Bunge La Mwananchi social activists in community organizing on popular resistance , demand for social justice and respect for human rights, which invite progressive social forces, civil society intellectual and Bunge Mwananchi organic intellectual activist to study and have national debate on past political and environmentalist movement, example of this being December Twelve Movement,(DTM) Which was organized by progressive university intellectual , Mwakenya, from university intellectual, students , workers and peasants also on this line is Release Political Prisoners (RPP), Green belt Movement, February 18 (FERA) and Forum for Restoration Democracy (FORD), that championed restoration of neo-liberal multi-party politics in Kenya ,others forms of movements are Constitutional struggles as , National Executive Council (NCEC), which was vanguard and collective leadership of National constituency Assembly (NCA) the constitutional reform movement and many others that have shaped the terrain of political struggle in Kenya. The study of this movements and discussion, intellectual debate will help the emerging social movement in the new terrain to understand the political mistake that were made by the leadership of this past peoples movements, which can be used to improve theory and political practice and educate cadres of Bunge La Mwananchi social movement and help to clarify the contestation of the movement organizational leadership structure , the relation of leadership and masses, the question of movement in relation with political parties, civil society and reform versus revolution , and what is the true nature of peoples democracy ,this study also can help to expose the role of the ruling political class together with security agencies in Kenya in dogmatizing and corrupting the movements leadership and donor agencies interest that undermine the collective leadership of the social movement, and organic activities in grassroots, while supporting individualized leadership in form of false internet website human rights activism with very expensive report writing to donor agencies as political fog that obstruct and slow down the movement building in community based activities which demand discipline cadres of community organizers , extensive organized planning participation of grassroots members and skill in community organizing, which is shunned by most mainstream human rights organizations and most of their donors.
>
> This is the challenge that Bunge la Mwananchi social movement has been struggling with and must confront with battle of ideas as it develop and ground strong community based social activist and basic movement social structures to anchor the movement democratic control from below and mitigate the influence of donors agencies and political class that want to create personality cult political leadership in the movement in resemblance with their political party leadership that is devoid of citizen participation democratic debate and discussion on many challenges facing the nation., as the implementation of the new constitution which will demand an intellectual discourse , debates and Mwananchi discussion to interpret the constitution to reflect the wishes many poor Kenyans who voted for the new constitution and this must be anchored on grassroots, social movement with organic intellectual, being integrated in militant political activism to advance struggle for social change, and build democratic institution with democratization of national resource for access to livelihoods for all.
>
> Lastly the vision statement of 7th Pan -African congress in kampala in April 1994 remain again our fresh calling today as social movement in Kenya that we must " Dare to dream the same dream that has always filled the villages, ghettos, townships and slave quarters with hope, that has always animated the spirit of resistance, that has united the oppressed, the dispossessed, and the exploited masses of our people for genuine democracy. We the African people are our own liberators and thinkers whose task is to make a mighty stride towards genuine freedom by any means necessary. Our salvation is in our own hands. Don't Agonise, Organise"
>
> End.
>
> Article by, Gacheke Gachihi
>
> Social justice Activist and Member of Bunge La Mwananchi Social Movement.
>
> ggacheke@gmail.com

The Challenge of our future is to Build solid social movement in Kenya , to
Breath life to the new constititution
>
> There is great hope for many patriotic Kenyans who exercised their democratic and fundamental right to make appointment with great history , in giving birth to a new constitution, that will create new legal and political framework to anchor the struggle of social justice and new democratic state in Kenya .
>
> But the national question for progressive forces after 21 gun salute on 27/08/2010 to promulgate the new constitution is on how to build strong social movement to breath life to the new constitutional text, As one note before and during this referendum campaign Kenyans were mobilized individually to come and participate in the referendum vote as it happen every time during the general election. It was only embryonic social movement like Warembo ni Yes, a young women alternative leadership platform created by Bunge La Mwananchi Women social movement that made critical effort to mobilize collective women voters constituency in the referendum. The history and limitation of individualized voter is inherent in representative liberal democracy , and the challenge of social justice activist and progressive political forces after coming of the new constitution is to move from this limitation of individualized voter and sham democracy to values of participatory democracy where the organized social forces of workers and peasants, and women social movement not only participate in referendum or in voting women's candidate for representation in bourgeoisie parliament as isolated single excises but move in to breathing life to the new constitution by collective mobilization and creating political consciousness to the mass organization , and social movement that will advance and anchor the social struggle political programs in demand of peoples livelihoods, accessing the right to food , right to quality education , shelter, quality healthcare and clean water for all , if the new constitution dispensation will have meaning for many poor Kenyans living in horrible conditions of neo-colonial poverty due to historical exploitation ,neo-liberal capitalism economic policies and corruption by the ruling political class.
>
> Prof Yash Ghai has argued in another article posted on oxford journal on transitional justice (OTJR) debate on challenges of establishing constitutional order in Kenya that " The constitution cant achieve anything by itself: like Marx's commodities, it does not have arms and legs, it must be mobilized , acted upon and used" this political dictum confirm to us that we must construct organic social movement as political- social ,economic instrument to be the arms and legs to mobilize and organize the , exploited masses to act and use the new constitutional framework to bring fundamental social change in Kenya, it is good to note here also that the new constitution has not altered , the fundamentals of neo-colonial political economy that introduced Kenya society to inequality and extreme poverty , although it create the illusions of social democratic state with a progressive bill of rights and economic social rights anchored in the constitution, which is only token of legalism language, within liberal bourgeoisie democracy that cant solve the problem of historical exploitation, marginalization and social inequalities, that manifest in crime , homelessness , unemployment, environmental destruction and poverty linked disease that is killing our people, everywhere in our slums , estate and villages across the country.
>
> The new ratified constitution indeed has a positive aspect of elite consensus, on structure of devolved political power in the 47 created county assemblies with 15 percent of the national budget allocated to all the 47 counties collectively as devolved fund, which has created a political space for the right to organize and democratize development in the local level, which the progressive forces can utilize to advance the cause of national democratic revolution, from below.
>
> But the opened economic political space call for alternative political leadership and new strategy in grounding, the peoples struggle within the new political environment, that come with challenges of building new democratic institution, which to breath values to this institutions call for participation of social movements that will pressure and democratize the state and inject values of patriotisms and accountability in public service, while developing alliances in county assemblies between trade unions movement, women movement , small farmers and fishermen cooperative movement, as political social forces to revitalize popular resistance rooted in mass base movement to confront the inherently violent neo-liberal capitalism economy that is present phase of imperialism, in today Kenya economy , as Prof. Issa Shivji one of original thinkers, and organic intellectual in East Africa has argued in his recent book, Where is Uhuru, reflection on the struggle for democracy in Africa, and the pitfalls of liberal reforms (the third generation or right based constitutions) p.61 On the question of irreconcilable contradiction between the rhetoric of constitutionalism and human rights based constitutions with values of on a open , transparent , accountable government , responsible to provide basics needs to its people, that is contradicted by neo-liberal capitalism based on marketaization and privatization of basic needs and withdrawal of state from economic sphere, that undermine the role of developmental state.
>
> The struggle to locate human rights and social justice activism in community grassroots movement will demand new passion ,ideas and alternative strategy in construction of organic community based political instrument that will come with new challenges and not attracting the usual donor funding from neo-liberal sources , because the independent strong social movement in grassroots, will educate the masses and organize community for popular struggles and livelihood which sharpen social contradiction that expose the masses to the exploitation of neo-liberal capitalism and the political character of donor agencies and non- governmental organization , that emphasizes on divisive project funding and donations to divide and undermine the organic social movement and pacify, masses for a limited time as happen in Latin America in past decades of neo-liberal reform era.
>
> The experience in theory and practice of building social movement in Kenya has been tested by Bunge La Mwananchi social activists in community organizing on popular resistance , demand for social justice and respect for human rights, which invite progressive social forces, civil society intellectual and Bunge Mwananchi organic intellectual activist to study and have national debate on past political and environmentalist movement, example of this being December Twelve Movement,(DTM) Which was organized by progressive university intellectual , Mwakenya, from university intellectual, students , workers and peasants also on this line is Release Political Prisoners (RPP), Green belt Movement, February 18 (FERA) and Forum for Restoration Democracy (FORD), that championed restoration of neo-liberal multi-party politics in Kenya ,others forms of movements are Constitutional struggles as , National Executive Council (NCEC), which was vanguard and collective leadership of National constituency Assembly (NCA) the constitutional reform movement and many others that have shaped the terrain of political struggle in Kenya. The study of this movements and discussion, intellectual debate will help the emerging social movement in the new terrain to understand the political mistake that were made by the leadership of this past peoples movements, which can be used to improve theory and political practice and educate cadres of Bunge La Mwananchi social movement and help to clarify the contestation of the movement organizational leadership structure , the relation of leadership and masses, the question of movement in relation with political parties, civil society and reform versus revolution , and what is the true nature of peoples democracy ,this study also can help to expose the role of the ruling political class together with security agencies in Kenya in dogmatizing and corrupting the movements leadership and donor agencies interest that undermine the collective leadership of the social movement, and organic activities in grassroots, while supporting individualized leadership in form of false internet website human rights activism with very expensive report writing to donor agencies as political fog that obstruct and slow down the movement building in community based activities which demand discipline cadres of community organizers , extensive organized planning participation of grassroots members and skill in community organizing, which is shunned by most mainstream human rights organizations and most of their donors.
>
> This is the challenge that Bunge la Mwananchi social movement has been struggling with and must confront with battle of ideas as it develop and ground strong community based social activist and basic movement social structures to anchor the movement democratic control from below and mitigate the influence of donors agencies and political class that want to create personality cult political leadership in the movement in resemblance with their political party leadership that is devoid of citizen participation democratic debate and discussion on many challenges facing the nation., as the implementation of the new constitution which will demand an intellectual discourse , debates and Mwananchi discussion to interpret the constitution to reflect the wishes many poor Kenyans who voted for the new constitution and this must be anchored on grassroots, social movement with organic intellectual, being integrated in militant political activism to advance struggle for social change, and build democratic institution with democratization of national resource for access to livelihoods for all.
>
> Lastly the vision statement of 7th Pan -African congress in kampala in April 1994 remain again our fresh calling today as social movement in Kenya that we must " Dare to dream the same dream that has always filled the villages, ghettos, townships and slave quarters with hope, that has always animated the spirit of resistance, that has united the oppressed, the dispossessed, and the exploited masses of our people for genuine democracy. We the African people are our own liberators and thinkers whose task is to make a mighty stride towards genuine freedom by any means necessary. Our salvation is in our own hands. Don't Agonise, Organise"
>
> End.
>
> Article by, Gacheke Gachihi
>
> Social justice Activist and Member of Bunge La Mwananchi Social Movement.
>
> ggacheke@gmail.com

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Safari_ni_Safari said:

1. Muhimu kwangu mimi ni kupunguza nguvu alizonazo Rais.Tukumbuke kuwa si marais wote wana calibre ya Mwalimu.Bhati mabaya sana mazingira ya nguvu za Rais yakitumika vibaya nchi inayumba.Yeye ni binadamu hivyo ni lazima aweze kukosolewa na kuwajibishwa pia,ikibidi kisheria.Kwa sasa hili halipo.
2. Pia ningependa Rais asiteue wasaidizi wake toka kwa wabunge bali wawe huru na mihimili mingine na ikiwezekana atangaze timu yake wakati wa uchaguzi ili kura zipigwe kwa serikali na sio mtu.
3. Rais pia apunguziwe mamlaka ya kuteua ili kupunguza uwezekano wa watu kupewa nyadhifa kama zawadi kwa ukaribu walionao kwa Rais.Ikiwezekana nyadhifa ambazo ni technical zijazwe kwa competitive means.
4. Tulete majimbo na mfumo wake uwe wa kuchaguliwa

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nawapongezeni watanzania wazalendo wenzangu..binafsi nahisi kama ile spirit ya watanzania juu ya katiba imedhoofu tena,ndugu yangu acha niwazindue ..ccm is so strategic,ile ishu ya kwa 'babu' imehasisiwa makusudi ili kuweaken hot issue kama katiba ili muda uzidi kuyeyuka,fellow NATIONALISTS wake up for your survival

Safari_ni_Safari said:

1. Muhimu kwangu mimi ni kupunguza nguvu alizonazo Rais.Tukumbuke kuwa si marais wote wana calibre ya Mwalimu.Bhati mabaya sana mazingira ya nguvu za Rais yakitumika vibaya nchi inayumba.Yeye ni binadamu hivyo ni lazima aweze kukosolewa na kuwajibishwa pia,ikibidi kisheria.Kwa sasa hili halipo.
2. Pia ningependa Rais asiteue wasaidizi wake toka kwa wabunge bali wawe huru na mihimili mingine na ikiwezekana atangaze timu yake wakati wa uchaguzi ili kura zipigwe kwa serikali na sio mtu.
3. Rais pia apunguziwe mamlaka ya kuteua ili kupunguza uwezekano wa watu kupewa nyadhifa kama zawadi kwa ukaribu walionao kwa Rais.Ikiwezekana nyadhifa ambazo ni technical zijazwe kwa competitive means.
4. Tulete majimbo na mfumo wake uwe wa kuchaguliwa

Click to expand...

nawapongezeni watanzania wazalendo wenzangu..binafsi nahisi kama ile spirit ya watanzania juu ya katiba imedhoofu tena,ndugu yangu acha niwazindue ..ccm is so strategic,ile ishu ya kwa 'babu' imehasisiwa makusudi ili kuweaken hot issue kama katiba ili muda uzidi kuyeyuka,fellow NATIONALISTS wake up for your survival

Mimi Navyoelewa nchi hii haijawahi kuwa na Katiba ya Wananchi, ila ina Katiba ya wajanja wachache kifupi ni Katiba ya Msekwa and CO. Katiba katika nchi nyingine ni chombo ambacho huwezi kukichezea chezea ili kikusaidie wewe kwa wakati huo, ni chombo kitakatifu kinacho weza kukuondoa kama hutakifuata kwa uadilifu.

Imefika wakati sasa Watanzania wote hasa waliozaliwa baada ya Uhuru kutaka Katiba ya Nchi na si hii ya kisanii ya hawa baba zetu na Kaka wakubwa. Jamani nchi hii ni yetu sote Wananchi, haya matabaka Wapinzani na Wasiowapinzani yanatoka wapi hapa. Tuungane kwa hili jambo na ninahakika tutashinda.

mzeewabusara said:

Waanabodi ninakerwa na jambo hili naomba tujadili. Hivi serikali ni nani? Nilidhani ni wananchi ambao wanawakilishwa na bunge?

Kutokana na majadiliano yanayoendelea bungeni kuhusu mikataba ambayo serikali haitaki ijadiliwe sisi kama wananchi ambao tumewachagua wabunge hawa tunapenda kuonyesha msimamo wetu kwa kufanya maandamano ya amani na mkutano mkubwa kutoa msimamo wetu. Mikataba yote ipelekwe bungeni. Sisi wananchi ndio tunasema.

Tanzania kweli ni nchi ajabu sana duniani. Ni kama nchi isio na watu wenye uchungu nchi yao. Jamani mawaziri mnasafiri sana nchi za watu na kuona maendeleo yao. Hivi kweli mna vision kuwa kuna siku Tanzania itaendelea? Ni lazima mfike mahali pa kuona wivu wa maendelo ya nchi siyo yenu binafsi tu. Tafadhali mheshimiwa Mbowe tunaomba uandae mkutano huo na kutoa tamko. Aliye karibu na mheshimiwa tafadhali mpelekee salamu. Msisubiri mpaka wakati wa uchaguzi tu.

" KWA MTAJI HUU NDOTO YA KUWALETEA WATANZANIA WOTE MAISHA BORA NA MEMA HAIWEZEKANI KABISA - IT IS NOT POSSIBLE FULLSTOP"

Sauti za wabunge hawa zisipuuzwe

KAMA kweli wabunge ndio wawakilishi wa wananchi, serikali sasa itaondoa pamba masikioni, itawasikiliza na kutekeleza wanachopendekeza.

Kwa siku nyingi sasa, kilio cha wabunge kuhusu mikataba ya madini na mikataba mingine mikubwa, kimezidi kiwango.

Kilio chao kimevuka mipaka ya kawaida. Kimewagusa hata wale ambao hawakuwa na shauku ya kukisikia.

Wabunge wanataka mikataba ipitiwe. Wanataka kujua kilichomo kwenye mikataba hiyo. Serikali haiwakilishi wananchi. Bunge ndicho chombo cha wananchi.

Wabunge wanapojadili jambo lenye manufaa kwa nchi, wanafanya hivyo kwa niaba ya wananchi wao.

Haiwezekani wabunge wapige kelele za kutaka kupitiwa mikataba, lakini serikali iendelee kuwa jeuri.

Awamu ya Tatu ya uongozi wa taifa hili ilitamba kwa kaulimbiu hewa ya uwazi na ukweli. Hapakuwa na uwazi wala ukweli.

Mikataba ilisainiwa. Wageni wakamilikishwa mali za taifa. Mikataba mingi ya kipuuzi kabisa ikasainiwa. Mzigo wa mikataba hiyo sasa unabebwa na walipa kodi wa nchi hii.

Serikali haikuwa wazi. Ilipuuza maoni ya wananchi, na hata ikafikia hatua ya kuwatisha wabunge waliosimama kidete kuhoji uoza fulani fulani.

Inasikitisha, na kwa kweli inakasirisha, kumsikia leo Rais mstaafu, Benjamin Mkapa, akiunga mkono kupitiwa upya kwa mikataba ya madini!

Yeye ndiye aliyekuwa kinara wa kuponda wote waliohoji mikataba hiyo, hata akafikia hatua ya kuwaita waliohoji kuwa ni wavivu wa kufikiri.

Waandishi wa habari walioandika au kuhoji mikataba hiyo, walionekana si wazalendo, na ni watu wasiokuwa na maarifa yoyote.

Serikali ya Awamu ya Tatu ilijaa ujuaji na ubabe. Net Group Solution walipingwa mno. Watanzania wengi walisimama kuipinga kampuni hiyo na hata wakurugenzi wake ambao wengi walikuwa ‘vihiyo’.

Lakini kilichofanywa na serikali ni kuwaita FFU wenye bunduki na gesi za kutoa machozi, kuwasindikiza Wazungu hao hadi ofisini.

Kimsingi yamefanyika mambo mengi ya ajabu katika nchi hii. Ndiyo maana tunasema kilio hiki cha wabunge sasa, lazima serikali ikifanyie kazi.

Miktaba ya kipuuzi, kwa mfano ya kuukodisha Uwanja wa Ndege wa Kilimanjaro kwa dola 1,000 kwa mwaka, ni laana isiyosameheka mbele ya Mola.

Hivi kweli Tanzania kwa utajiri wake ina sababu ya kuomba misaada mingi kama ilivyo sasa? Je, kwa ukwasi uliopo, kuna sababu ya watu kufa kwa magonjwa kama malaria?

Laana ya Tanzania ni nini? Je, si kweli kwamba laana ya Tanzania ni viongozi jeuri na wasioambilika? Kama kweli sauti ya wengi ni sauti ya Mungu, basi sauti hii ya wabunge lazima iheshimiwe. Serikali ipeleke mikataba bungeni.

Katiba yenyewe hii hapa:

KATIBA YA JAMHURI WA MUUNGANO WA TANZANIA
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Ebwana anko senk u very much,hii ki2 ckua nayo kabisa,

Ndg zangu nami katika mchango wagu kwa haya machache niliyopata toka kwa wanaharakati wenzangu naweza kusema kuwa hakuna dhambi mbaya kuliko ile ambayo anafanya mtu akijua kuwa ni dhambi.

Hapa namaanisha kuwa hakuna geni analoweza kufanya mtu ambalo sio mgeni,tatizo ni namna nitakavyosomeka na kunielewa hapa namaanisha kuwa kiongozi ni mwongoza njia haiwezekani kiongozi akaongozwa na mtu ambaye hajui.viongozi wetu hapa nchini ni watu wanaojua historia ya nchi, ilikotoka mahali ilipo na mwelekeo wake.Sasa kiongozi kublanda anafanya maksudi akijua hawezi kufanywa lolote, mbona enzi za Mchonga meno (Baba wa Taifa) hakukuwa na mkenulo ifike mahali ili tuwe na mabadiliko ya kweli tusihofu machafuko kwani hakuna anayekubali kuondoka bila kudhalilishwa.

Ukisikia kuna machafuko ni pale ambapo wananchi wanaamua wenyewe kuwa sasa watawala wao pamoja na mazungumzo imeshindikana na hapa Tanzania itafikia kwani wengi sasa wanajua,wasiojua siku zote jibu lao kubwa ni NDIYO wanaojua hufikiri na kutoa jibu,tuitetee nchi yetu isichakachuliwe kwa falsafa ya uoga ya KULINDA AMANI NA MSHIKAMANO wa viongozi wanaoingia madarakani waendelee kutafuna nchi...

Hakuna anayepinga kuhusu katiba mpya,tatizo ni kwamba dhana ya ushirikishwaji ikoje wananchi wanaoshirikishwa wanauelewa wa kiasi gani na hata kama utasema kuwa wao ndio wenye kauli ya mwisho...Una mimi natoka Mkoa wa Manyara huku ndugu zangu kuna makabila ambayo gazeti kusomeka kwao ni kazi wanasikia tu labda akiwa karibu na redio wakitaja vichwa vya habari na hapo ndipo kuna kinachohusu maslahi ya nchi yeye yuko mbali kiasi hicho unataka umshirikishe ili aseme nini.

Katiba ya mwanzo ya mwaka 1977 pamoja na marekebisho kibao wengi wetu hata rangi wawaijui leo unasema nini.Tuwaombe wenzetu ambao wako matika vyuo mbalimbali ndg zetu,watoto wetu waweze kuipitia kwa kadiri watakavyoona na wachache wetu nao ambao wako kwenye makazi yetu wanaojua chochote waungane na tuwaamini kufanya kazi hiyo.

Laa..sivyo kwa wale wenye nia mbaya na nchi yetu watatumia fursa hii kuwatumia wasiojua kuungwa mkono katika kupitisha mambo kwa ,maslahi binafsi...

Mtu anaposema wananchi hawaelewi katiba iliopo ana maana gani?
manake mie ni mwanachi na naelewa kuwa, kuna mianya mingi sana ya kuruhusu watenda kazi ovyo kuwekwa madarakani, kupendelewa, kutokuadhibiwa.

Najua kuna tatizo katika kupanga matumizi ya mapato ya nchi, najua kuna tatizo katika kuweka viongozi tunaowataka madarakani, najua kuna kuonea watu wasio na cheo serikalini au wasiojuana na watu serikalini
najua kuna vyeo vingi ambavyo watu hawana kazi au kazi moja inaingiliana kwa watu wawili, najua wafanyakazi wengi wanalipwa mishahara midogo sana, na wachache wanalipwa mikubwa sana.

pamoja na mengine mengi ningependa katiba mpya ibadilishe hayo, au iweke mfumo ambao utabadilisha haya. au utaweka mfumo amabyo haya hayataweza kutendeka bila adhabu.

kila mwanainchi ni muelewa tu almradi taarifa zifike kwao,ata kama ni viziwi na vipofu kuna ishara/lugha za alama

watu tushirikishwe kwa kuelimisha umaana wa katiba na kutoa michango mbalimbali kupitia vikundi na asasi na mikusanyiko ya watu na kupitia wabunge wetu majimboni.

sio wajinga wachache wanakuja kuuza sura luningani kupindisha umaana mzima wa mchakato huu
pia vyama vya siasa kupitia wawakilishi wahimize sana tu kwa kuendesha mijadala ya kikatiba ktk maeneo.
jamani tukizubaa hawa mafisadi watatupiga bao la kisigino liwe km mikatiba iliyopita

Mwendo tunao