Ukiwa na mapesa unaweza kununua kila kitu, isipokuwa mambo haya

Ukiwa na mapesa unaweza kununua kila kitu, isipokuwa mambo haya

This kind of fallacy is called Logical non sequitur.

Pesa ni kwa ajili ya material things.

Money was invented around 7.BC as a medium of exchange for goods and services.

Kuhusisha pesa na vitu ambavyo sio materials kama heshima, Amani, furaha n.k ni kufanya logical fallacy ya non-sequitur.

Una unganisha vitu viwili tofauti visivyo na uhusiano wowote ule kuunda hitimisho potofu.
 
Pesa ni kiwezeshi (kwa dunia ya sasa ndio means of exchange) kwahio inategemea huwezi kusema pesa haiwezi kununua furaha iwapo wewe furaha yako ni kuongeza pesa (yaani kama mmasai na ng'ombe wake); Ila labda ungesema kuna vitu ni priceless (na kama wewe unavitaka hivyo huenda usivipate iwapo gharama yake sio monetary)... Thus cha maana ni bora wewe binafsi ukajiuliza....

Kwanini Unaishi !

Swali sio kwamba Kwanini watu wanaishi nauliza kwanini wewe Unaishi ? Dhumuni la swali ni kujaribu kueleweshana huenda watu tumesahau kwamba Binadamu tupo tofauti chema kwako ni kibaya kwa mwingine...; Ila mwisho wa siku kila mtu anahitaji Kusudi (Purpose); kitu kinachomsukuma kuamka asubuhi na...
www.jamiiforums.com www.jamiiforums.com

Kumbuka hili ni unique kwa kila mtu, yaani sio sawa kwa kila mtu.
 
Setfree said:
Hapo kwenye kifo ndio mwisho wa mambo yote. Wenye mapesa wanasalimu amri
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If you are prayerful and religious just because of the sicknesses, diseases, calamities and death. You are just suffering from irrational fear, phobia and extreme anxiety because none of us will escape them.

Whether you have money or not, On the throne of time death is unavoidable to all.
 
Infropreneur said:
This kind of fallacy is called Logical non sequitur.

Pesa ni kwa ajili ya materials things.

Money was invented around 7.BC as a medium of exchange for goods and services.

Kuhusisha pesa na vitu ambavyo sio materials kama heshima, Amani, furaha n.k ni kufanya logical fallacy ya non-sequitur.

Una unganisha vitu viwili tofauti visivyo na uhusiano wowote ule kuunda hitimisho potofu.
Click to expand...
Hahaa, you love the word "fallacy"
Indeed, while it is axiomatic that mapesa were originally devised as a medium for the exchange of material goods, it is equally imperative to appreciate that the concept of wealth has evolved within various philosophical and theological discourses. In these contexts, mapesa are not solely confined to the realm of material; rather, they serve as a metonym for a broader spectrum of prosperity that includes intangible virtues such as heshima, amani, and furaha.

Kauli yako kwamba linking money with these non-material dimensions constitutes a logical non sequitur might overlook the hermeneutic tradition wherein physical wealth and spiritual well-being are interrelated facets of the human experience. Biblical exegesis, for instance, frequently employs the duality of wealth to illustrate that while mapesa can secure temporal comforts, they cannot purchase lasting inner peace or eternal salvation.

Thus, the juxtaposition is not a fallacious conflation of unrelated entities but rather an invitation to consider the multifaceted nature of wealth—a duality that underscores both our corporeal needs and our spiritual aspirations. Umenipata?
 
Setfree said:
Hahaa, you love the word "fallacy"
Indeed, while it is axiomatic that mapesa were originally devised as a medium for the exchange of material goods, it is equally imperative to appreciate that the concept of wealth has evolved within various philosophical and theological discourses. In these contexts, mapesa are not solely confined to the realm of material; rather, they serve as a metonym for a broader spectrum of prosperity that includes intangible virtues such as heshima, amani, and furaha.

Kauli yako kwamba linking money with these non-material dimensions constitutes a logical non sequitur might overlook the hermeneutic tradition wherein physical wealth and spiritual well-being are interrelated facets of the human experience. Biblical exegesis, for instance, frequently employs the duality of wealth to illustrate that while mapesa can secure temporal comforts, they cannot purchase lasting inner peace or eternal salvation.

Thus, the juxtaposition is not a fallacious conflation of unrelated entities but rather an invitation to consider the multifaceted nature of wealth—a duality that underscores both our corporeal needs and our spiritual aspirations. Umenipata?
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Do you expect people to respect you when you don't have mapesa?

Respect comes with money.💰

When you are absolutely poor, nobody will respect you.
 
Infropreneur said:
Do you expect people to respect you when you don't have mapesa?

Respect comes with money.💰

When you are absolutely poor, nobody will respect you.
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A profound example that dismantles the notion that respect is solely tied to mapesa is Mother Teresa.
She lived a life of extreme simplicity, owning almost nothing, yet she was deeply respected worldwide. Governments, world leaders, and millions of people honored her—not because of mapesa but because of her compassion, selflessness, and service to the poor.

She received the Nobel Peace Prize in 1979, not for financial success but for her unwavering dedication to humanity. Her influence was so immense that even the wealthiest and most powerful people sought her wisdom and blessing.

This proves that true respect is not bought with mapesa but can be earned through character, integrity, and service to others. 💡
 
Setfree said:
A profound example that dismantles the notion that respect is solely tied to mapesa is Mother Teresa.
She lived a life of extreme simplicity, owning almost nothing, yet she was deeply respected worldwide. Governments, world leaders, and millions of people honored her—not because of mapesa but because of her compassion, selflessness, and service to the poor.

She received the Nobel Peace Prize in 1979, not for financial success but for her unwavering dedication to humanity. Her influence was so immense that even the wealthiest and most powerful people sought her wisdom and blessing.

This proves that true respect is not bought with mapesa but can be earned through character, integrity, and service to others. 💡
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utopolo mtupu :Sowwy:
 
Gatabhanya said:
Pesa ni kila kitu.
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Pesa haiwezi kuwafumbua macho vipofu; wala haiwezi kuwafanya mabubu waongee; wala haiwezi kuwafanya viwete watembee, lakini Yesu bila kutumia pesa, aliyafanya hayo.
Mathayo 15:30 (NEN)
Umati mkubwa wa watu wakamjia, wakiwaleta vilema, vipofu, viwete, bubu na wengine wengi, wakawaweka miguuni pake; naye akawaponya.
 
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