Audio: Alichosema Askofu Dkt. Josephat Gwajima kwa Kardinali Pengo

uwepo wa watu wanaosupport matusi ya gwajima ni ushahidi tosha kuwa watu wengi wameshaathiriwa na kuelemewa na umaskini kiasi kwamba hawawezi tena kutofautisha mema na mabaya. Hawana uwezo wa kutofautisha ya Mungu na ya shetani.huu ni utumwa wa kiwango cha juu kabisa. watu wanajitoa ufahamu hadi shetani mwenyewe anawashangaa
 
Mtumishi wa Mungu ataonyesha njia ya kufuata;kama mzazi kwa watoto wake.
Na ndio maana simshangai Pengo kwa histori yake
 

Revocatus Kashaga, Nikujibu kwa kutumia Canon Law ujue majukumu ya Kardinali. Kwanza ujue Kanisa Katoliki halina wakuu wa kanisa kila nchi ila kila jimbo lina askofu anayewajibika moja kwa moja kwa Pope. Katika nchi kuna baraza la Maaskofu Cardinali akiwa mmojawapo wa wajumbe kati ya maaskofu wanaounda baraza hilo na kuchagua Mwenyekiti wao ambaye anakuwa msemaji wao.

Kuna nchi ambazo kuna makardinali zaidi ya mmoja, utakuta wawili au watatu, sasa nani ni kardinali mkuu wa kanisa katika nchi wakati wapo wengi? Usibishane na wanaotoa hoja kwa kufikiria ya kichwani mwako ndio utaratibu, nakuletea hapo chini Context Canon Law ya Kanisa Katoliki kuhusu majukumu na wajibu wa makardinali.


Unaijua Codex of Catholic Canon Law na responsibilities za makardinali?

Nikupe darasa hapa jaribu kutulia na kusoma hiyo sheria ya Codex of Canon Law.

Responsibilities of the cardinals of the Holy Roman Church

The most important duty of a cardinal is to elect the Pope, but the responsibilities of the College of Cardinals have steadily evolved over the centuries. Cardinals are personally selected by the Pope. They give counsel to the Pope, contribute to the governance of the Church and act as papal envoys. Some are officers of the Roman Curia while many serve as bishops of major diocese around the world. Cardinals have been responsible for electing popes since 1059. They remain eligible to vote until age 80 and the number of voting cardinals is limited to 120.

The summary of the role of a cardinal from the Latin Code of Canon Law, 1983


The cardinals of the Holy Roman Church constitute a special College, whose prerogative it is to elect the Roman pontiff in accordance with the norms of a special law. The cardinals are also available to the Roman pontiff, either acting collegially, when they are summoned together to deal with questions of major importance, or acting individually, that is, in the offices which they hold in assisting the Roman pontiff especially in the daily care of the universal Church.

:nono: The College of Cardinals is divided into three orders:
1. the episcopal order, to which belong those cardinals to whom the pontiff assigns the title of a suburbicarian church (episcopal sees near Rome), and eastern-rite patriarchs who are made members of the College of Cardinals;
2. the presbyteral order; and
3. the diaconal order.

:nono:Cardinal priests and cardinal deacons are each assigned a title or a deaconry in Rome by the pontiff.

:nono: Eastern patriarchs within the College of Cardinals have their patriarchal see as a title.
:nono: The Cardinal dean has the title of the diocese of Ostia, together with that of any other church to which he already has a title.

:nono: Those to be promoted cardinals are men freely selected by the pontiff, who are at least in the order of the priesthood and are truly outstanding for doctrine, virtue, piety and prudence in practical matters; those who are not already bishops must receive episcopal consecration.

:nono: Cardinals are created by a decree of the pontiff, which in fact is published in the presence of the College of Cardinals. From the moment of publication, they are bound by the obligations and they enjoy these rights defined in the law.

:nono: A person promoted to the dignity of cardinal, whose creation the pontiff announces, but whose name he reserves in pectore (in confidence), is not at that time bound by the obligations nor does he enjoy the rights of a cardinal. When his name is published (made public) by the pontiff, however, he is bound by these obligations and enjoys these rights, but his right of precedence dates from the day of the reservation in pectore.

:nono: The dean presides over the College of Cardinals. When he is unable to do so, the sub-dean takes his place. The dean, or the sub-dean, has no power of governance over the other cardinals, but is considered as first among equals.

:nono:When the office of dean is vacant, those cardinals who have a suburbicarian title, and only those, under the presidency of the sub-dean if he is present, or of the oldest member, elect one of their number to act as dean of the college. They are to submit his name to the pontiff for approval.

:nono: Cardinals assist the Supreme Pastor of the Church in collegial fashion particularly in consistories, in which they are gathered by order of the pontiff and under his presidency. Consistories are either ordinary or extraordinary.

:nono: In an ordinary consistory all cardinals, or at least those who are in Rome, are summoned for consultation on certain grave matters of more frequent occurrence, or for the performance of especially solemn acts.

:nono: All cardinals are summoned to an extraordinary consistory, which takes place when the special needs of the Church and more serious matters suggest it.

:nono: Only an ordinary consistory in which certain solemnities are celebrated can be public, that is when, in addition to the cardinals, prelates, representatives of civil states and other invited persons are admitted.

:nono: Cardinals who head the departments and other permanent sections of the Roman Curia and of Vatican City, who have completed their 75th year, are requested to offer their resignation from office to the pontiff, who will consider all the circumstances and make provision accordingly.

:nono: It belongs to the cardinal dean to ordain the elected pontiff a bishop, if he is not already ordained. If the dean is prevented from doing so, the same right belongs to the sub-dean or, if he is prevented, to the senior cardinal of the episcopal order.

:nono: The senior cardinal deacon announces the name of the newly elected Supreme Pontiff to the people. Acting in place of the pontiff, he also confers the pallium on metropolitan bishops or gives the pallium to their proxies.

:nono: Cardinals have the obligation of co-operating closely with the pontiff. For this reason, cardinals who have any office in the curia and are not diocesan bishops are obliged to reside in Rome. Cardinals who are in charge of a diocese as diocesan bishops are to come to Rome whenever summoned by the pontiff.

:nono: When a cardinal has taken possession of a suburbicarian church or of a titular church in Rome, he is to further the good of the diocese or church by counsel and patronage. However, he has no power of governance over it, and he should not for any reason interfere in matters concerning the administration of its good, or its discipline, or the service of the church.

:nono:A cardinal may be deputed by the pontiff to represent him in some solemn celebration or assembly of persons as a Legatus a latere, that is, as his alter ego; or he may, as a special emissary, be entrusted with a particular pastoral task. A cardinal thus nominated is entitled to deal only with those affairs which have been entrusted to him by the pontiff himself.

:nono: When the Apostolic See is vacant, the College of Cardinals has only that power in the Church which is granted to it by special law.

Hakuna kifungu kinachoeleza au kuelekeza kwamba makardinali wanamajukumu ya kanisa kwa kiwango cha kuwakilisha na kuwa wasemaji katika nchi zao la hasha, ila ni;




  • Washauri wa Pope
  • Wajumbe wa kanisa katika vikao vya vatican
  • Wajumbe wa kanisa wanaomchagua Pope
  • Wajumbe ambao moja kwa moja ni candidates wa kuchauguliwa kuwa papa kunapokuwa vacant.


Pengo kadiri ya hieralikia ya kanisa yuko chini sana katika makardinali yeye ni askofu wa jimbo na kuna makardinali wengine waliokabidhiwa kuongoza idara huko Vatikan. Kuna baadhi ya makardinali ambao hukabidhiwa jimbo, parokia nk huko Italia. Soma maelezo hapo juu ya sheria utaelewa.

Hivyo basi Pengo zaidi ya majukumu aliyo nayo katika kuingia kwenye halmashauri ya kumshauri Papa, jukumu alilo nalo Tanzania ni kuongoza Jimbo Kuu la Dar es Salaam kama ilvyo maaskofu wengine wanaoongoza majimbo mbalimbali nchini, na kiutawala wanawajibika moja kwa moja kwa Pope kila askofu, kwa mambo yanayowahusu kiukanda huchagua mwenyekiti wao kila baada ya miaka mitatu na ndiye msemaji kupitia ofisi yao kitaifa inayoratibiwa na Padre katibu mkuu wa Baraza la Maadkofu Tanzania (TEC).

Kuwa mkatoliki haimaanishi kujua mfumo na majukumu mbalimbali ya watumishi wa kanisa. Kujua na kuelimika kuhusu mambo ya kanisa inakubidi uzamie kidogo vitabu si mabishano ya vijiweni kanisa Katoliki haliende kwa mwendo huo ila kisomi yakhe.
 
Pumbavu,demokrasia ya wapi inasema uwaambie watu jinsi ya kupiga kura?

Na ni kwa nini mtumishi awe mnafiki!!?? umeandaliwa waraka akasaini na kuwa tayari usomwe kwenye makanisa siku ya ibada then anaibuka na hoja yake against mapadri na maaskofu wenzie,kuitwa mpuuzi kwa alichokifanya alistahili

 
Pengo ni msaliti wa maaskofu wote wa wakristo na wakristo kwa ujumla. Gwajima hakutumia hekima kumjibu pengo(hajakosea).
Usiyejua wasikikize wote. Ni sawa na mgogoro wa zitto na chadema. %-)
 
Naweza nikasema kuwa Gawajima yupo kwenye hatua za mwanzo za ukichaa...........
 
Kweli wanasiasa wako very Powerful, yaani sasa wanaanza kuwatumia hadi viongozi wa dini. hii imeshakuwa ni hatari, na kibaya zaidi wamewakuta viongozi wenyewe akili zao zimejaa zaidi maisha ya kidunia na tamaa za kujikusanyia hela. Hapa ninachokiona ni mgongano wa kimaslahi tu hamna lolote.
 
Simuungi mkono Gwajima kwa kauli kali aliyoitumia dhidi ya Pengo,

But sikubalianai na alichokifanya Pengo kutoka hadharani na maoni ya kwake kinyume na watumishi wenzake tena ndani ya kanisa moja hakukuwa na namna ya kuitana na kuzuia huo waraka usisomwe kwenye makanisa!!!!??

kuliko anasema "nilikubaliana na waraka na kuruhusu usomwe kwenye makanisa" then anaibuka na tamko against waraka huo ni ubinafsi na ni usaliti mkubwa dhidi ya mapadri na maaskofu wenzie na waumini pia!!
 
Alichokonesha wa jamii lazima kipingwe kwa nguvu zote kwani ni aibu kwa jamii ya wakristo nchini

alichokifanya pengo chakuwazalilisha maaskofu wenzake public ni aibu kubwa kwa wakristo kwa vihela vyaescrow ni mbaya kuliko gwajima
 
Heshima haifai kabisa kuwa mchungaji. Wachungaji wanatakiwa kuwa wenye hekima na busara sasa maneno gani Yale mtumishi unaongea mbele ya waumini wako? Alafu hawa waumin Nina waswas nao sana et wamekaa wanashangilia na kusikiliza upuuzi wa gwajima
 
ki ukweli ile kauli ya pengo ili kuwa direct sana...wajifunze tu no way out...
Mkuu, ufinyu wetu wa kufikiri ndio huwa unatufanya kila kitu kulaumu tulipoangukia na si tulipojikwaa. Pengo kama Askofu amepungukiwa "collective responsibility" kama kiongozi katika hili tamko na haya ya Gwajima ni matokeo tu ya uzembe wa Askofu Pengo si kicheo wala kibinafsi. Hebu tukumbushame mheshimiwa Mrema kilichomkuta kufukuzwa uwaziri na Rais Mwinyi.
 

Uliyosema ni kweli tupu bwana, tupo kwenye wakati wa giza nene na watu wengi hawajui tena lipi jema lipi baya na hii yote ni kwasababu ya mind control wanayofanya watu fulani kwa malengo ya kuuteka ulimwengu
 
Pengo aliongea kwa unyenyekevu na busara hata kama unampinga ulitakiwa useme kwa unyenyekevu

umewahi kucikia papa akipingana na maaskofu wenzake kama huyo poyoyo wenu anawapinga maaskofu wenzie huyo anatakiwa avuliwe joho avalishe jezi ya SISIEMU
 
Na ni kwa nini mtumishi awe mnafiki!!?? umeandaliwa waraka akasaini na kuwa tayari usomwe kwenye makanisa siku ya ibada then anaibuka na hoja yake against mapadri na maaskofu wenzie,kuitwa mpuuzi kwa alichokifanya alistahili


Hujui kinachoondelea soma kwanza vyanzo vya habari
 
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