Late reply inshaallah nitakujibu kwa dalili na kwa kadiri nitakavyo afikishwa na ningependa na wewe utoe dalili mkuuu hivi tutaenda vizuri maana dini yetu hii ni qal allahu , qala rasulu na si nje ya hapo.
Ok umeuliza maswali mawili na nitayajibu kama ifuatavyo.
1. Namaanisha nini ninaposema kuifuata ruqya.
Jibu
Ruqya kama inavyotambulika hii ni tiba ya kisunna ya mambo mbali mbali kupitia quran na adhqar mbali mbali kama alivyotufundisha mtume wetu muhammad(swalalahu alayhi wasalam) na mtume muhammad (swalalahu alayhi wasalam) aliitumia sehemu mbali mbali mfano Alipologwa alitumia sura zile tatu za mwisho (surat nas, falaq na ikhlas) na Allah( subhana huwataala ) amponye kutokana na sihr aliyofanyiwa , kingine pia aliwahi kujiwa na mwanamke mwenye kifafa na akamuombea dua ili akidodoka nguo isimvuke na kumuacha uchi nadhani mifano ipo mingi sitoingia sana ndani .
Sasa turudi kwenye swali lako nitalijibu kwa hadith hii hapa
Hadith
"حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حُصَيْنُ بْنُ نُمَيْرٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم يَوْمًا فَقَالَ " عُرِضَتْ عَلَىَّ الأُمَمُ فَجَعَلَ يَمُرُّ النَّبِيُّ مَعَهُ الرَّجُلُ وَالنَّبِيُّ مَعَهُ الرَّجُلاَنِ، وَالنَّبِيُّ مَعَهُ الرَّهْطُ، وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ، وَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ فَرَجَوْتُ أَنْ يَكُونَ أُمَّتِي، فَقِيلَ هَذَا مُوسَى وَقَوْمُهُ. ثُمَّ قِيلَ لِي انْظُرْ. فَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ فَقِيلَ لِي انْظُرْ هَكَذَا وَهَكَذَا. فَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ فَقِيلَ هَؤُلاَءِ أُمَّتُكَ، وَمَعَ هَؤُلاَءِ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ ". فَتَفَرَّقَ النَّاسُ وَلَمْ يُبَيَّنْ لَهُمْ، فَتَذَاكَرَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا أَمَّا نَحْنُ فَوُلِدْنَا فِي الشِّرْكِ، وَلَكِنَّا آمَنَّا بِاللَّهِ وَرَسُولِهِ، وَلَكِنْ هَؤُلاَءِ هُمْ أَبْنَاؤُنَا، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " هُمُ الَّذِينَ لاَ يَتَطَيَّرُونَ، وَلاَ يَسْتَرْقُونَ، وَلاَ يَكْتَوُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ ". فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ فَقَالَ أَمِنْهُمْ أَنَا يَا رَسُولَ اللَّهِ قَالَ " نَعَمْ ". فَقَامَ آخَرُ فَقَالَ أَمِنْهُمْ أَنَا فَقَالَ " سَبَقَكَ بِهَا عُكَّاشَةُ "."
Narrated Ibn `Abbas:
The Prophet (ﷺ) once came out to us and said, "Some nations were displayed before me. A prophet would pass in front of me with one man, and another with two men, and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers, but it was said to me, 'This is Moses and his followers.' Then it was said to me, 'Look'' I looked and saw a big gathering with a large number of people covering the horizon. It was said, "Look this way and that way.' So I saw a big crowd covering the horizon. Then it was said to me, "These are your followers, and among them there are 70,000 who will enter Paradise without (being asked about their) accounts. " Then the people dispersed and the Prophet (ﷺ) did not tell who those 70,000 were. So the companions of the Prophet (ﷺ) started talking about that and some of them said, "As regards us, we were born in the era of heathenism, but then we believed in Allah and His Messenger . We think however, that these (70,000) are our offspring." That talk reached the Prophet (ﷺ) who said, "These (70,000) are the people who do not draw an evil omen from (birds) and do not get treated by branding themselves and do not treat with Ruqya, but put their trust (only) in their Lord." then 'Ukasha bin Muhsin got up and said, "O Allah's Messenger (ﷺ) ! Am I one of those (70,000)?" The Prophet (ﷺ) said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet (ﷺ) said, " 'Ukasha has anticipated you."
Sahih
Sahih al-Bukhari, 5752
In-Book Reference: Book 76, Hadith 67
USC-MSA web (English) reference: Vol. 7, Book 71, Hadith 648 (deprecated numbering scheme)
Tafsiri kwa kiswahili
Imepokewa na Ibn Abbas:
Mtume (Swalla Allaahu ´alayhi wa sallam) siku moja alitujia na kusema: “Baadhi ya mataifa yalionyeshwa mbele yangu. Nabii alikuwa akipita mbele yangu akiwa na mtu mmoja, na mwingine akiwa na watu wawili, na mwingine na kundi la watu. hakuna mtu pamoja naye. Kisha nikaona umati mkubwa wa watu ukifunika upeo wa macho, nikatamani wawe wafuasi wangu, lakini nikaambiwa: Huyu ni Musa na wafuasi wake. Kisha nikaambiwa, 'Angalia'' Nilitazama na nikaona kusanyiko kubwa na idadi kubwa ya watu wamefunika upeo wa macho. Kwa hiyo nikaona umati mkubwa ukifunika upeo wa macho. Kisha nikaambiwa: “Hawa ni wafuasi wako, na miongoni mwao wapo 70,000 watakaoingia Peponi bila ya (kuulizwa kuhusu) hesabu zao.” Kisha watu wakatawanyika na Mtume (Swalla Allaahu ‘alayhi wa aalihi wa sallam) hakueleza ni nani hao 70,000. . Maswahaba wa Mtume (Swalla Allaahu ´alayhi wa sallam) wakaanza kuzungumzia hilo na baadhi yao wakasema: “Hakika sisi tulizaliwa katika zama za ukafiri, lakini tukamuamini Mwenyezi Mungu na Mtume wake. 70,000) ni wazao wetu." Mazungumzo hayo yalimfikia Mtume (Swalla Allaahu ‘alayhi wa aalihi wa sallam) akasema: “Hawa (70,000) ni watu ambao hawawazi ubaya kutoka kwa (ndege) na hawajitii alama, wala hawafanyii Ruqya, bali wanamtegemea Mola wao Mlezi." kisha 'Ukasha bin Muhsin akasimama na kusema: "Ewe Mtume wa Mwenyezi Mungu (ﷺ)! Je, mimi ni miongoni mwa hao (70,000)?" Mtume (ﷺ) akasema, "Ndio." Kisha mtu mwingine akasimama na kusema, "Je, mimi ni mmoja wao?" Mtume (ﷺ) akasema: ‘Ukasha amekutangulia.
KWa miaka ya sasa watu asilimia kubwa wanaifuata ruqya i.e kwa mashaikh kwa sababu mbali mbali na wachache ndiyo wanajifanyia wao wenyewe sasa waliongelewa hapa ni wale ambao wanakwenda kufanyiwa kisomo au wanaita shaikh awafanyir kisomo.
2. kwanini ruqya imefanywa kusomwa kwa idadi ya witiri?
Jibu
nadhani jibu la hili swali tunalipata kwenye hadithi hii hapa .Bali haijaongelea ruqya ila ijtihad inabidi ifuate quran na sunna na sidhani kama kuna dalili ya kuisoma kwa idadi fulani .
Hadith
"حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ سُفْيَانَ، - وَاللَّفْظُ
لِعَمْرٍو - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ
صلى الله عليه وسلم قَالَ " لِلَّهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ وَإِنَّ اللَّهَ وِتْرٌ
يُحِبُّ الْوِتْرَ " . وَفِي رِوَايَةِ ابْنِ أَبِي عُمَرَ " مَنْ أَحْصَاهَا " ."
Abu Huraira reported Allah's Messenger (ﷺ) as saying:
There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one, and it is an odd number) and He loves odd number. And in the narration of Ibn 'Umar (the words are):" He who enumerated them."
Sahih
Sahih Muslim, 2677 a
In-Book Reference: Book 48, Hadith 5
USC-MSA web (English) reference: Book 35, Hadith 6475 (deprecated numbering scheme)
Tafsir swahili
Imepokewa kutoka kwa Abu Huraira kuwa Mtume wa Mwenyezi Mungu (ﷺ) amesema:
Kuna majina tisini na tisa ya Mwenyezi Mungu; mwenye kuyahifadhi ataingia Peponi. Hakika Mwenyezi Mungu ni witiri(odd) (Yeye ni mmoja, na moja ni namba witiri ) na Anapenda idadi ya witiri. Na katika riwaya ya Ibn Umar (maneno yaliyotumika ni): "Atakaye yatamka"
Mkuu nasubiri uje na dalili ya swali langu
NA ALLAH NI MJUZI ZAIDI