Ee Mungu iweke roho yake mahali pema peponi

Ee Mungu iweke roho yake mahali pema peponi

Je akila pipi tu asifanye lingine halafu akapona na dawa zingine alitumia zikaongeza ugonjwa wake, baada ya pipi mara moja akapona utasemaje
Wewe kwanza jifunze kuandika sentensi nyoofu, zenye mtiririko.

Hapo ulichoandika hakifuati mantiki ya mjadala wala uandishi unaoeleweka.

Nimekuambia ugonjwa hauna dawa, sasa atapona vipi?
 
Ni hizo ulizozimaanisha mkuu. Nimezungumza contradictions kama ulivomaanisha, contradictions. Mimi ninavyojua hakuna contradictions sasa kukuthibitishia kuwa hakuna contradictions ni mpaka wewe useme unachokidhani ni contradictions

Bora ungesema tu hapa na hapa ni contradictions ndio nikubali au nikueleze kwa vipi sio contradictions au jibu lingine ninaloamini kuwa linafaa

Mengine haya unajipatia majibu. Nikisema na wewe umeshajiapiza kutokubali maelezo yoyote yanayofafanua unachodhani ni contradictions ndio itasaidia Nini. We lete hoja hapa unisaidie kwa hizo
Jibu contradictions hizi moja baada ya nyingine.


It is a central dogma of all fundamental Christians that the Bible is without error. They teach this conclusion by “reasoning” that god cannot be the author of false meaning and he cannot lie. Is this true? If written by a perfect being, then it must not contradict itself, as a collection of books written by different men at different times over many centuries would be expected to contradict each other.

With this in mind, let us have a look at the Bible on several subjects.

The Sabbath Day​

“Remember the Sabbath day, to keep it holy.” — Exodus 20:8

“One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.” — Romans 14:5

The Permanence of Earth​

“… the earth abideth for ever.” — Ecclesiastes 1:4

“… the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” — 2Peter 3:10

Seeing God​

“… I have seen God face to face, and my life is preserved.” — Genesis 32:30

“No man hath seen God at any time…”– John 1:18

Human Sacrifice​

“… Thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God…” — Leviticus 18:21

[In Judges, though, the tale of Jephthah, who led the Israelites against the Ammonoites, is being told. Being fearful of defeat, this good religious man sought to guarantee victory by getting god firmly on his side. So he prayed to god] “… If thou shalt without fail deliver the children of Ammon into mine hands, Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’s, and I will offer it up for a burnt offering” — Judges 11:30-31

[The terms were acceptable to god — remember, he is supposed to be omniscient and know the future — so he gave victory to Jephthah, and the first whatsoever that greeted him upon his glorious return was his daughter, as god surely knew would happen, if god is god. True to his vow, the general made a human sacrifice of his only child to god!] — Judges 11:29-34

The Power of God​

“… with God all things are possible.” — Matthew 19:26

“…The LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.” — Judges 1:19

Personal Injury​

“…thou shalt give life for life, Eye for eye, tooth for tooth, hand for hand, foot for foot. burning for burning, wound for wound, stripe for stripe. ” — Exodus 21:23-25

“…ye resist not evil: but whosoever shall smite thee on the right cheek, turn to him the other also.” — Matthew 5:39

Circumcision​

“This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.” — Genesis 17:10

“…if ye be circumcised, Christ shall profit you nothing.” — Galatians 5:2

Incest​

“Cursed be he that lieth with his sister, the daughter of his father, or the daughter of this mother…” — Deuteronomy 27:22

“And if a man shall take his sister, his father’s daughter, or his mother’s daughter…it is a wicked thing….” — Leviticus 20:17

[But what was god’s reaction to Abraham, who married his sister — his father’s daughter?] See Genesis 20:11-12

“And God said unto Abraham, As for Sara thy wife…I bless her, and give thee a son also of her…” — Genesis 17:15-16

Trusting God​

“A good man obtaineth favour of the LORD…” — Proverbs 12:2

Now consider the case of Job. After commissioning Satan to ruin Job financially and to slaughter his shepherds and children to win a petty bet with Satan. God asked Satan: “Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.” — Job 2:3

The Holy Lifestyle​

“Go thy way, eat thy bread with joy, and drink thy wine with a merry heart…” — Ecclesiastes 9:7

“…they that rejoice, as though they rejoiced not…” — 1 Corinthians 7:30

Punishing Crime​

“The son shall not bear the iniquity of the father…” — Ezekiel 18:20

“I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation…” — Exodus 20:5

Temptation​

“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man.” — James 1:13

“And it came to pass after these things, that God did tempt Abraham…” — Genesis 22:1

Family Relationships​

“Honor thy father and thy mother…”– Exodus 20:12

“If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. ” — Luke 14:26

Resurrection of the Dead​

“…he that goeth down to the grave shall come up no more. ” — Job 7:9

“…the hour is coming, in which all that are in the graves shall hear his voice, and shall come forth….” — John 5:28-29

The End of the World​

“Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. ” — Matthew 16:28

“Verily I say unto you, This generation shall not pass away, till all be fulfilled. Heaven and earth shall pass away: but my words shall not pass away. ” — Luke 21:32-33

“And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.” — Romans 13:11-12

“Be ye also patient; establish your hearts: for the coming of the Lord draweth nigh.” — James 5:8

“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.” — 1 John 2:18

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.” — 1 Peter 4:7

These words were written between 1800 and 1900 years ago and were meant to warn and prepare the first Christians for the immediate end of the world. Some words are those supposedly straight out of the mouth of the “Son of God.” The world did not end 1800 or 1900 years ago. All that generation passed away without any of the things foretold coming to pass. No amount of prayer brought it about; nor ever so much patience and belief and sober living. The world went on, as usual, indifferent to the spoutings of yet another batch of doomsday prophets with visions of messiahs dancing in their deluded brains. The world, by surviving, makes the above passages contradictions.

Conclusion​

What is incredible about the Bible is not its divine authorship; it’s that such a concoction of contradictory nonsense could be believed by anyone to have been written by an omniscient god. To do so, one would first have to not read the book, which is the practice of most Christians; or, if one does read it, dump in the trash can one’s rational intelligence — to become a fool for god, in other words.

To be an atheist, one need only be able to laugh when such obvious nonsense is offered as being “divine” truth.

All Bible quotes from the Authorized King James Version of the Bible (New York: Abradale Press, 1965)

This is an adaptation of an article originally written by former Interim President and current member of the Board of Directors Frank Zindler.
 
auferet dominus

Jibu contradictions hizi moja baada ya nyingine.


GE 1:3-5 On the first day, God created light, then separated light and darkness.
GE 1:14-19 The sun (which separates night and day) wasn't created until the fourth day.

GE 1:11-12, 26-27 Trees were created before man was created.
GE 2:4-9 Man was created before trees were created.

GE 1:20-21, 26-27 Birds were created before man was created.
GE 2:7, 19 Man was created before birds were created.

GE 1:24-27 Animals were created before man was created.
GE 2:7, 19 Man was created before animals were created.

GE 1:26 Man is to have dominion over fish, birds, cattle, and all wild animals, yet--
GE 2:15-17 It is wrong to be able to tell good from evil, right from wrong.

GE 1:26-27 Man and woman were created at the same time.
GE 2:7, 21-22 Man was created first, woman sometime later.

GE 1:28 God encourages reproduction.
LE 12:1-8 God requires purification rites following childbirth which, in effect, makes childbirth a sin. (Note: The period for purification following the birth of a daughter is twice that for a son.)

GE 1:31 God was pleased with his creation.
GE 6:5-6 God was not pleased with his creation.
(Note: That God should be displeased is inconsistent with the concept of omniscience as well as with the fact that God allegedly does not change his mind: NU 23:19-20, 1SA 15:29, JA 1:17.)

GE 2:4, 4:26, 12:8, 22:14-16, 26:25 God was already known as "the Lord" (Jahveh or Jehovah) much earlier than the time of Moses.
EX 6:2-3 God was first known as "the Lord" (Jahveh or Jehovah) at the time of the Egyptian Bondage, during the life of Moses.

GE 2:17 Adam was to die the very day that he ate the forbidden fruit.
GE 5:5 Adam lived 930 years.

GE 2:15-17, 3:4-6 It is wrong to want to be able to tell good from evil.
HE 5:13-14 It is immature to be unable to tell good from evil.

GE 4:4-5 God prefers Abel's offering and has no regard for Cain's.
2CH 19:7, AC 10:34, RO 2:11 God shows no partiality. He treats all alike.

GE 4:9 God asks Cain where his brother Able is.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees everything. Nothing is hidden from his view.

GE 4:15, DT 32:19-27, IS 34:8 God is a vengeful god.
EX 15:3, IS 42:13, HE 12:29 God is a warrior. God is a consuming fire.
EX 20:5, 34:14, DT 4:24, 5:9, 6:15, 29:20, 32:21 God is a jealous god.
LE 26:7-8, NU 31:17-18, DT 20:16-17, JS 10:40, JG 14:19, EZ 9:5-7 The Spirit of God is (sometimes) murder and killing.
NU 25:3-4, DT 6:15, 9:7-8, 29:20, 32:21, PS 7:11, 78:49, JE 4:8, 17:4, 32:30-31, ZP 2:2 God is angry. His anger is sometimes fierce.
2SA 22:7-8 (KJV) "I called to the Lord; ... he heard my voice; ... The earth trembled and quaked, ... because he was angry. Smoke came from his nostrils. Consuming fire came from his mouth, burning coals blazed out of it."
EZ 6:12, NA 1:2, 6 God is jealous and furious. He reserves wrath for, and takes revenge on, his enemies. "... who can abide in the fierceness of his anger? His fury is poured out like fire, and rocks are thrown down by him."
2CO 13:11, 14, 1JN 4:8, 16 God is love.
GA 5:22-23 The fruit of the Spirit of God is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

GE 4:16 Cain went away (or out) from the presence of the Lord.
JE 23:23-24 A man cannot hide from God. God fills heaven and earth.

GE 6:3 The Lord said, "My spirit will not be in man forever, for he is only flesh; so the days of his life will be a hundred and twenty years."
GE 9:29 Noah lived nine hnndred and fifty years.

GE 6:4 There were Nephilim (giants) before the Flood.
GE 7:21 All creatures other than Noah and his clan were annihilated by the Flood.
NU 13:33 There were Nephilim after the Flood.

GE 6:6. EX 32:14, NU 14:20, 1SA 15:35, 2SA 24:16 God does change his mind.
NU 23:19-20, 1SA 15:29, JA 1:17 God does not change his mind.

GE 6:19-22, 7:8-9, 7:14-16 Two of each kind are to be taken, and are taken, aboard Noah's Ark.
GE 7:2-5 Seven pairs of some kinds are to be taken, and are taken, aboard the Ark.

GE 7:1 Noah was righteous.
JB 1:1,8, JB 2:3 Job was righteous.
LK 1:6 Zechariah and Elizabeth were righteous.
JA 5:16 Some men are righteous, (which makes their prayers effective).
1JN 3:6-9 Christians become righteous (or else they are not really Christians).
RO 3:10, 3:23, 1JN 1:8-10 No one was or is righteous.

GE 7:7 Noah and his clan enter the Ark.
GE 7:13 They enter the Ark (again?).

GE 11:7-9 God sows discord.
PR 6:16-19 God hates anyone who sows discord.

GE 11:9 At Babel, the Lord confused the language of the whole world.
1CO 14:33 Paul says that God is not the author of confusion.

GE 11:12 Arpachshad [Arphaxad] was the father of Shelah.
LK 3:35-36 Cainan was the father of Shelah. Arpachshad was the grandfather of Shelah.

GE 11:26 Terah was 70 years old when his son Abram was born.
GE 11:32 Terah was 205 years old when he died (making Abram 135 at the time).
GE 12:4, AC 7:4 Abram was 75 when he left Haran. This was after Terah died. Thus, Terah could have been no more than 145 when he died; or Abram was only 75 years old after he had lived 135 years.

GE 12:7, 17:1, 18:1, 26:2, 32:30, EX 3:16, 6:2-3, 24:9-11, 33:11, NU 12:7-8, 14:14, JB 42:5, AM 7:7-8, 9:1 God is seen.
EX 33:20, JN 1:18, 1JN 4:12 God is not seen. No one can see God's face and live. No one has ever seen him.

GE 10:5, 20, 31 There were many languages before the Tower of Babel.
GE 11:1 There was only one language before the Tower of Babel.

GE 15:9, EX 20:24, 29:10-42, LE 1:1-7:38, NU 28:1-29:40, God details sacrificial offerings.
JE 7:21-22 God says he did no such thing.

GE 16:15, 21:1-3, GA 4:22 Abraham had two sons, Ishmael and Isaac.
HE 11:17 Abraham had only one son.

GE 17:1, 35:11, 1CH 29:11-12, LK 1:37 God is omnipotent. Nothing is impossible with (or for) God.
JG 1:19 Although God was with Judah, together they could not defeat the plainsmen because the latter had iron chariots.

GE 17:7, 10-11 The covenant of circumcision is to be everlasting.
GA 6:15 It is of no consequence.

GE 17:8 God promises Abraham the land of Canaan as an "everlasting possession."
GE 25:8, AC 7:2-5, HE 11:13 Abraham died with the promise unfulfilled.

GE 17:15-16, 20:11-12, 22:17 Abraham and his half sister, Sarai, are married and receive God's blessings.
LE 20:17, DT 27:20-23 Incest is wrong.

GE 18:20-21 God decides to "go down" to see what is going on.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees everything. Nothing is hidden from his view.

GE 19:30-38 While he is drunk, Lot's two daughters "lie with him," become pregnant, and give birth to his offspring.
2PE 2:7 Lot was "just" and "righteous."

GE 22:1-12, DT 8:2 God tempts (tests) Abraham and Moses.
JG 2:22 God himself says that he does test (tempt).
1CO 10:13 Paul says that God controls the extent of our temptations.
JA 1:13 God tests (tempts) no one.

GE 27:28 "May God give you ... an abundance of grain and new wine."
DT 7:13 If they follow his commandments, God will bless the fruit of their wine.
PS 104:15 God gives us wine to gladden the heart.
JE 13:12 "... every bottle shall be filled with wine."
JN 2:1-11 According to the author of John, Jesus' first miracle was turning water to wine.
RO 14:21 It is good to refrain from drinking wine.

GE 35:10 God says Jacob is to be called Jacob no longer; henceforth his name is Israel.
GE 46:2 At a later time, God himself uses the name Jacob.

GE 36:11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.
GE 36:15-16 Teman, Omar, Zepho, Kenaz.
1CH 1:35-36 Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek.

GE 49:2-28 The fathers of the twelve tribes of Israel are: Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, and Benjamin.
RE 7:4-8 (Leaves out the tribe of Dan, but adds Manasseh.)

GE 50:13 Jacob was buried in a cave at Machpelah bought from Ephron the Hittite.
AC 7:15-16 He was buried in the sepulchre at Shechem bought from the sons of Hamor.

EX 3:1 Jethro was the father-in-law of Moses.
NU 10:29, JG 4:11 (KJV) Hobab was the father-in-law of Moses.

EX 3:20-22, DT 20:13-17 God instructs the Israelites to despoil the Egyptians, to plunder their enemies.
EX 20:15, 17, LE 19:13 God prohibits stealing, defrauding, or robbing a neighbor.

EX 4:11 God decides who will be dumb, deaf, blind, etc.
2CO 13:11, 14, 1JN 4:8, 16 God is a god of love.

EX 9:3-6 God destroys all the cattle (including horses) belonging to the Egyptians.
EX 9:9-11 The people and the cattle are afflicted with boils.
EX 12:12, 29 All the first-born of the cattle of the Egyptians are destroyed.
EX 14:9 After having all their cattle destroyed, then afflicted with boils, and then their first-born cattle destroyed, the Egyptians pursue Moses on horseback.

EX 12:13 The Israelites have to mark their houses with blood in order for God to see which houses they occupy and "pass over" them.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees everything. Nothing is hidden from God.

EX 12:37, NU 1:45-46 The number of men of military age who take part in the Exodus is given as more than 600,000. Allowing for women, children, and older men would probably mean that a total of about 2,000,000 Israelites left Egypt.
1KI 20:15 All the Israelites, including children, number only 7000 at a later time.

EX 15:3, 17:16, NU 25:4, 32:14, IS 42:13 God is a man of war--he is fierce and angry.
RO 15:33, 2CO 13:11, 14, 1JN 4:8, 16 God is a god of love and peace.

EX 20:1-17 God gave the law directly to Moses (without using an intermediary).
GA 3:19 The law was ordained through angels by a mediator (an intermediary).

EX 20:4 God prohibits the making of any graven images whatsoever.
EX 25:18 God enjoins the making of two graven images.

EX 20:5, 34:7, NU 14:18, DT 5:9, IS 14:21-22 Children are to suffer for their parent's sins.
DT 24:16, EZ 18:19-20 Children are not to suffer for their parent's sins.

EX 20:8-11, 31:15-17, 35:1-3 No work is to be done on the Sabbath, not even lighting a fire. The commandment is permanent, and death is required for infractions.
MK 2:27-28 Jesus says that the Sabbath was made for man, not man for the Sabbath (after his disciples were criticized for breaking the Sabbath).
RO 14:5, CN 2:14-16 Paul says the Sabbath commandment was temporary, and to decide for yourself regarding its observance.

EX 20:12, DT 5:16, MT 15:4, 19:19, MK 7:10, 10:19, LK 18:20 Honor your father and your mother is one of the ten commandments. It is reinforced by Jesus.
MT 10:35-37, LK 12:51-53, 14:26 Jesus says that he has come to divide families; that a man's foes will be those of his own household; that you must hate your father, mother, wife, children, brothers, sisters, and even your own life to be a disciple.
MT 23:9 Jesus says to call no man on earth your father.

EX 20:13, DT 5:17, MK 10:19, LK 18:20, RO 13:9, JA 2:11 God prohibits killing.
GE 34:1-35:5 God condones trickery and killing.
EX 32:27, DT 7:2, 13:15, 20:1-18 God orders killing.
2KI 19:35 An angel of the Lord slaughters 185,000 men.
(Note: See Atrocities section for many more examples.)

EX 20:14 God prohibits adultery.
HO 1:2 God instructs Hosea to "take a wife of harlotry."

EX 21:23-25, LE 24:20, DT 19:21 A life for a life, an eye for an eye, etc.
MT 5:38-44, LK 6:27-29 Turn the other cheek. Love your enemies.

EX 23:7 God prohibits the killing of the innocent.
NU 31:17-18, DT 7:2, JS 6:21-27, 7:19-26, 8:22-25, 10:20, 40, 11:8-15, 20, JG 11:30-39, 21:10-12, 1SA 15:3 God orders or approves the complete extermination of groups of people which include innocent women and/or children.
(Note: See Atrocities section for many other examples of the killing of innocents.)

EX 34:6, DT 7:9-10, TS 1:2 God is faithful and truthful. He does not lie.
NU 14:30 God breaks his promise.

EX 34:6, DT 7:9-10, TS 1:2 God is faithful and truthful. He does not lie.
1KI 22:21-23 God condones a spirit of deception.

EX 34:6, DT 7:9-10, TS 1:2 God is faithful and truthful. He does not lie.
2TH 2:11-12 God deludes people, making them believe what is false, so as to be able to condemn them. (Note: some versions use the word persuade here. The context makes clear, however, that deception is involved.)

EX 34:6-7, JS 24:19, 1CH 16:34 God is faithful, holy and good.
IS 45:6-7, AM 3:6 God is responsible for evil.

EX 34:6-7, HE 9:27 God remembers sin, even when it has been forgiven.
JE 31:34 God does not remember sin when it has been forgiven.

LE 3:17 God himself prohibits forever the eating of blood and fat.
MT 15:11, CN 2:20-22 Jesus and Paul say that such rules don't matter--they are only human injunctions.

LE 19:18, MT 22:39 Love your neighbor [as much as] yourself.
1CO 10:24 Put your neighbor ahead of yourself.

LE 21:10 The chief priest is not to rend his clothes.
MT 26:65, MK 14:63 He does so during the trial of Jesus.

LE 25:37, PS 15:1, 5 It is wrong to lend money at interest.
MT 25:27, LK 19:23-27 It is wrong to lend money without interest.

NU 15:24-28 Sacrifices can, in at least some case, take away sin.
HE 10:11 They never take away sin.

NU 25:9 24,000 died in the plague.
1CO 10:8 23,000 died in the plague.

NU 30:2 God enjoins the making of vows (oaths).
MT 5:33-37 Jesus forbids doing so, saying that they arise from evil (or the Devil).

NU 33:38 Aaron died on Mt. Hor.
DT 10:6 Aaron died in Mosera.

NU 33:41-42 After Aaron's death, the Israelites journeyed from Mt. Hor, to Zalmonah, to Punon, etc.
DT 10:6-7 It was from Mosera, to Gudgodah, to Jotbath.

DT 6:15, 9:7-8, 29:20, 32:21 God is sometimes angry.
MT 5:22 Anger is a sin.

DT 7:9-10 God destroys his enemies.
MT 5:39-44 Do not resist your enemies. Love them.

DT 18:20-22 A false prophet is one whose words do not come true. Death is required.
EZ 14:9 A prophet who is deceived, is deceived by God himself. Death is still required.

DT 23:1 A castrate may not enter the assembly of the Lord.
IS 56:4-5 Some castrates will receive special rewards.

DT 23:1 A castrate may not enter the assembly of the Lord.
MT 19:12 Men are encouraged to consider making themselves castrates for the sake of the Kingdom of God.

DT 24:1-5 A man can divorce his wife simply because she displeases him and both he and his wife can remarry.
MK 10:2-12 Divorce is wrong, and to remarry is to commit adultery.

DT 24:16, 2KI 14:6, 2CH 25:4, EZ 18:20 Children are not to suffer for their parent's sins.
RO 5:12, 19, 1CO 15:22 Death is passed to all men by the sin of Adam.

DT 30:11-20 It is possible to keep the law.
RO 3:20-23 It is not possible to keep the law.

JS 11:20 God shows no mercy to some.
LK 6:36, JA 5:11 God is merciful.

JG 4:21 Sisera was sleeping when Jael killed him.
JG 5:25-27 Sisera was standing.

JS 10:38-40 Joshua himself captured Debir.
JG 1:11-15 It was Othniel, who thereby obtained the hand of Caleb's daughter, Achsah.

1SA 8:2-22 Samuel informs God as to what he has heard from others.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees and hears everything.

1SA 9:15-17 The Lord tells Samuel that Saul has been chosen to lead the Israelites and will save them from the Philistines.
1SA 15:35 The Lord is sorry that he has chosen Saul.
1SA 31:4-7 Saul commits suicide and the Israelites are overrun by the Philistines.

1SA 15:7-8, 20 The Amalekites are utterly destroyed.
1SA 27:8-9 They are utterly destroyed (again?).
1SA 30:1, 17-18 They raid Ziklag and David smites them (again?).

1SA 16:10-11, 17:12 Jesse had seven sons plus David, or eight total.
1CH 2:13-15 He had seven total.

1SA 16:19-23 Saul knew David well before the latter's encounter with Goliath.
1SA 17:55-58 Saul did not know David at the time of his encounter with Goliath and had to ask about David's identity.

1SA 17:50 David killed Goliath with a slingshot.
1SA 17:51 David killed Goliath (again?) with a sword.

1SA 17:50 David killed Goliath.
2SA 21:19 Elhanan killed Goliath. (Note: Some translations insert the words "the brother of" before Elhanan. These are an addition to the earliest manuscripts in an apparent attempt to rectify this inconsistency.)

1SA 21:1-6 Ahimalech was high priest when David ate the bread.
MK 2:26 Abiathar was high priest at the time.

1SA 28:6 Saul inquired of the Lord, but received no answer.
1CH 10:13-14 Saul died for not inquiring of the Lord.

1SA 31:4-6 Saul killed himself by falling on his sword.
2SA 1:2-10 Saul, at his own request, was slain by an Amalekite.
2SA 21:12 Saul was killed by the Philistines on Gilboa.
1CH 10:13-14 Saul was slain by God.

2SA 6:23 Michal was childless.
2SA 21:8 (KJV) She had five sons.

2SA 24:1 The Lord inspired David to take the census.
1CH 21:1 Satan inspired the census.

2SA 24:9 The census count was: Israel 800,000 and Judah 500,000.
1CH 21:5 The census count was: Israel 1,100,000 and Judah 470,000.

2SA 24:10-17 David sinned in taking the census.
1KI 15:5 David's only sin (ever) was in regard to another matter.

2SA 24:24 David paid 50 shekels of silver for the purchase of a property.
1CH 21:22-25 He paid 600 shekels of gold.

1KI 3:12 God made Solomon the wisest man that ever lived, yet ....
1KI 11:1-13 Solomon loved many foreign women (against God's explicit prohibition) who turned him to other gods (for which he deserved death).

1KI 3:12, 4:29, 10:23-24, 2CH 9:22-23 God made Solomon the wisest king and the wisest man that ever lived. There never has been nor will be another like him.
MT 12:42, LK 11:31 Jesus says: "... now one greater than Solomon is here."

1KI 4:26 Solomon had 40,000 horses (or stalls for horses).
2CH 9:25 He had 4,000 horses (or stalls for horses).

1KI 5:16 Solomon had 3,300 supervisors.
2CH 2:2 He had 3,600 supervisors.

1KI 7:15-22 The two pillars were 18 cubits high.
2CH 3:15-17 They were 35 cubits high.

1KI 7:26 Solomon's "molten sea" held 2000 "baths" (1 bath = about 8 gallons).
2CH 4:5 It held 3000 "baths."

1KI 8:12, 2CH 6:1, PS 18:11 God dwells in thick darkness.
1TI 6:16 God dwells in unapproachable light.

1KI 8:13, AC 7:47 Solomon, whom God made the wisest man ever, built his temple as an abode for God.
AC 7:48-49 God does not dwell in temples built by men.

1KI 9:28 420 talents of gold were brought back from Ophir.
2CH 8:18 450 talents of gold were brought back from Ophir.

1KI 15:14 Asa did not remove the high places.
2CH 14:2-3 He did remove them.

1KI 16:6-8 Baasha died in the 26th year of King Asa's reign.
2CH 16:1 Baasha built a city in the 36th year of King Asa's reign.

1KI 16:23 Omri became king in the thirty-first year of Asa's reign and he reigned for a total of twelve years.
1KI 16:28-29 Omri died, and his son Ahab became king in the thirty- eighth year of Asa's reign. (Note: Thirty-one through thirty-eight equals a reign of seven or eight years.)

1KI 22:23, 2CH 18:22, 2TH 2:11 God himself causes a lying spirit.
PR 12:22 God abhors lying lips and delights in honesty.

1KI 22:42-43 Jehoshaphat did not remove the high places.
2CH 17:5-6 He did remove them.

2KI 2:11 Elijah went up to heaven.
JN 3:13 Only the Son of Man (Jesus) has ever ascended to heaven.
2CO 12:2-4 An unnamed man, known to Paul, went up to heaven and came back.
HE 11:5 Enoch was translated to heaven.

2KI 4:32-37 A dead child is raised (well before the time of Jesus).
MT 9:18-25, JN 11:38-44 Two dead persons are raised (by Jesus himself).
AC 26:23 Jesus was the first to rise from the dead.

2KI 8:25-26 Ahaziah was 22 years old when he began his reign.
2CH 22:2 He was 42 when he began his reign.
[Note: Some translations use "twenty-two" here in an attempt to rectify this discrepancy. The Hebrew is clear, however, that 2CH 22:2 is 42. The Hebrew words involved are Strong's H705 and H8147, "forty" and "two," respectively.]

2KI 9:27 Jehu shot Ahaziah near Ibleam. Ahaziah fled to Meggido and died there.
2CH 22:9 Ahaziah was found hiding in Samaria, brought to Jehu, and put to death.

2KI 16:5 The King of Syria and the son of the King of Israel did not conquer Ahaz.
2CH 28:5-6 They did conquer Ahaz.

2KI 24:8 Jehoiachin (Jehoiakim) was eighteen years old when he began to reign.
2CH 36:9 He was eight.
(Note: This discrepancy has been "corrected" in some versions.)

2KI 24:8 Jehoiachin (Jehoiakim) reigned three months.
2CH 36:9 He reigned three months and ten days.

2KI 24:17 Jehoiachin (Jehoaikim) was succeeded by his uncle.
2CH 36:10 He was succeeded by his brother.

1CH 3:11-13 The lineage is: Joram, Ahaziah, Joash, Amaziah, Azariah, Jotham.
MT 1:8-9 It is: Joram, Uzziah, Jotham, etc.

1CH 3:19 Pedaiah was the father of Zerubbabel.
ER 3:2 Shealtiel was the father of Zerubbabel.

2CH 19:7, AC 10:34, RO 2:11 There is no injustice or partiality with the Lord.
RO 9:15-18 God has mercy on (and hardens the hearts of) whom he pleases.

ER 2:3-64 (Gives the whole congregation as 42,360 while the actual sum of the numbers is about 30,000.)

JB 2:3-6, 21:7-13, 2TI 3:12 The godly are persecuted and chastised but the wicked grow old, wealthy, and powerful, unchastised by God.
PS 55:23, 92:12-14, PR 10:2-3, 27-31, 12:2, 21 The lives of the wicked are cut short. The righteous flourish and obtain favor from the Lord.

PS 10:1 God cannot be found in time of need. He is "far off."
PS 145:18 God is near to all who call upon him in truth.

PS 22:1-2 God sometimes forsakes his children. He does not answer.
PS 46:1 God is a refuge, a strength, a very present help.

PS 30:5, JE 3:12, MI 7:18 God's anger does not last forever.
JE 17:4, MT 25:46 It does last forever. (He has provided for eternal punishment.)

PS 58:10-11 The righteous shall rejoice when he sees vengeance.
PR 24:16-18 Do not rejoice when your enemy falls or stumbles.

PS 78:69, EC 1:4, 3:14 The earth was established forever.
PS 102:25-26, MT 24:35, MK 13:31, LK 21:33, HE 1:10-11, 2PE 3:10 The earth will someday perish.

PR 3:13, 4:7, 19:8, JA 1:5 Happy is the man who finds wisdom. Get wisdom.
LK 2:40, 52 Jesus was filled with wisdom and found favor with God.
1CO 1:19-25, 3:18-20 Wisdom is foolishness.

PR 12:2, RO 8:28 A good man obtains favor from the Lord.
2TI 3:12, HE 12:6 The godly will be persecuted.

PR 14:8 The wisdom of a prudent man is to discern his way.
MT 6:25-34 Take no thought for tomorrow. God will take care of you.

PR 14:15-18 The simple believe everything and acquire folly; the prudent look where they are going and are crowned with knowledge.
MT 18:3, LK 18:17 You must believe as little children do.
1CO 1:20, 27 God has made the wisdom of the world foolish so as to shame the wise.
PR 16:4 God made the wicked for the "day of evil."
MT 11:25, MK 4:11-12 God and Jesus hide some things from some people.
JN 6:65 No one can come to Jesus unless it is granted by God.
RO 8:28-30 Some are predestined to be called to God, believe in Jesus, and be justified.
RO 9:15-18 God has mercy on, and hardens the hearts of, whom he pleases.
2TH 2:11-12 God deceives the wicked so as to be able to condemn them.
1TI 2:3-4, 2PE 3:9 [Yet] God wants all to be saved.

PR 8:13, 16:6 It is the fear of God that keeps men from evil.
1JN 4:18 There is no fear in love. Perfect love drives out fear.
1JN 5:2, 2JN 1:6 Those who love God keep his commandments.

PR 26:4 Do not answer a fool. To do so makes you foolish too.
PR 26:5 Answer a fool. If you don't, he will think himself wise.

PR 30:5 Every word of God proves true.
JE 8:8 The scribes falsify the word of God.
JE 20:7, EZ 14:9, 2TH 2:11-12 God himself deceives people.
(Note: Some versions translate deceive as "persuade." The context makes clear, however, that deception is involved.)
 
auferet dominus

Jibu contradictionz hizi moja baada ya nyingine


JN 1:1, 10:30 Jesus and God are one.
JN 14:28 God is greater than Jesus.

JN 1:1 Jesus was God incarnate.
AC 2:22 Jesus was a man approved by God.

JN 3:17, 8:15, 12:47 Jesus does not judge.
JN 5:22, 5:27-30, 9:39, AC 10:42, 2CO 5:10 Jesus does judge.

JN 5:22 God does not judge.
RO 2:2-5, 3:19, 2TH 1:5, 1PE 1:17 God does judge.

JN 5:24 Believers do not come into judgement.
MT 12:36, RO 5:18, 2CO 5:10, HE 9:27, 1PE 1:17, JU 1:14-15, RE 20:12-13 All persons (including believers) come into judgement.

JN 5:31 Jesus says that if he bears witness to himself, his testimony is not true.
JN 8:14 Jesus says that even if he bears witness to himself, his testimony is true.

JN 5:38-47 Men have a choice as to whether or not to receive Jesus.
JN 6:44 No one can come to Jesus unless he is drawn by the Father.

JN 7:38 Jesus quotes a statement that he says appears in scripture (i.e., the OT).
(No such statement is found in the OT.)

JN 10:27-29 None of Jesus' followers will be lost.
1TI 4:1 Some of them will be lost.

JN 12:31 The Devil is the ruler (or "prince") of this world.
1CO 10:26, RE 1:5 Jesus is the ruler of kings--the earth is his.

JN 12:32 Jesus implies that all persons will be saved.
1TI 2:3-4, 2PE 3:9 God wants all to be saved.
JN 12:40, AC 2:21, 2:39, RO 9:27, 10:13 Some will not be saved.
RE 14:1-4 Heaven will be inhabited by 144,000 virgin men (only?).

JN 13:36 Peter asks Jesus where he is going.
JN 14:5 Thomas does the same.
JN 16:5 Jesus says that none of them have asked him where he is going.

JN 17:12 Jesus has lost none of his disciples other than Judas.
JN 18:9 Jesus has lost none, period.

JN 17:12 Mentions a "son of perdition" as appearing in scripture (meaning the OT).
(Note: There is no "son of perdition" mentioned in the OT.)

JN 18:37 Jesus came into the world to bear witness to the truth.
RO 1:18-20 The truth has always been evident.

JN 20:9 Jesus quotes a statement that he says appears in scripture (meaning the OT). (No such statement is found in the OT.)

JN 20:22 In his first resurrection appearance before the assembled disciples, Jesus gives them the Holy Spirit.
AC 1:3-5, AC 2:1-4 The Holy Spirit was received much later (on Pentecost.)

JN 21:25 The world probably could not contain the books if all that Jesus did were to be written.
AC 1:1 The author of Acts has already written about all that Jesus began to do.

AC 5:19, 12:6-11 The disciples take part in a jailbreak made possible by an angel.
AC 5:40-42 The disciples disobey the Council and continue to teach and preach Jesus.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.

AC 5:29 Obey God, not men.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.

AC 9:7 Those present at Paul's conversion heard the voice but saw no one.
AC 22:9 They saw a light but did not hear a voice.

AC 9:7 Those present at Paul's conversion stood.
AC 26:14 They fell to the ground.

AC 9:19-28 Shortly after his conversion, Paul went to Damascus, then Jerusalem where he was introduced to the Apostles by Barnabas, and there spent some time with them (going in and out among them).
GA 1:15-20 He made the trip three years later, then saw only Peter and James.

AC 9:23 The governor attempted to seize Paul.
2CO 11:32 It was the Jews who tried to seize Paul.

AC 10:34, RO 2:11 God shows no partiality. He treats all alike.
RO 9:11-13 God hated Esau and loved Jacob even before their birth.

AC 10:34, RO 2:11 God shows no partiality. He treats all alike.
RO 9:18 God has mercy on whoever he chooses, etc.

AC 16:6 The Holy Spirit forbids preaching in Asia.
AC 19:8-10 Paul preaches in Asia anyway.

AC 20:35 Quotes Jesus as having said: "It is more blessed to give than to receive." (No such statement of Jesus is found elsewhere in the Bible.)

RO 2:12 All who have sinned without the law will perish without the law.
RO 4:15 Where there is no law there is no transgression (sin).

RO 2:13 Doers of the law will be justified.
RO 3:20, GA 3:11 They will not be justified.

RO 2:15 The law is written on the heart. Conscience teaches right from wrong.
1JN 2:27 Anointing by Jesus teaches right from wrong.

RO 4:9 Faith was reckoned to Abraham as righteousness.
JA 2:21 Abraham was justified by works (which made his faith perfect).

RO 10:11 (An alleged OT quote; no such statement in the OT.)

RO 14:21 It is good neither to eat flesh, nor to drink wine, nor anything that might cause your brother to stumble or be offended.
CN 2:16 Let no one pass judgement on you in matters of food and drink.

1CO 7:8-9 Widows should not marry (although it is better to marry than burn).
1TI 5:14 Young widows should marry, bear children, rule the household, etc..

1CO 8:4 There is only one God.
2CO 4:4 Satan is God of this world (therefore there are at least two gods).

1CO 10:33 Paul says that he tries to please men (so they might be saved).
GA 1:10 Paul says he would not be a servant of Christ if he tried to please men.

2CO 12:16 Paul says that he does use trickery.
1TH 2:3 Paul says that he does not use trickery.

GA 6:2 Bear one another's burdens.
GA 6:5 Bear your own burden.

1TH 2:2 God gave Paul the courage to continue his work.
1TH 2:17-18 Satan hindered Paul.
(Note: Who is stronger, Satan or God?)

1TI 1:15 Paul says that he is the foremost of sinners.
1JN 3:8-10 He who commits sin is of the Devil. Children of God do not sin.

1TI 6:20, 2TI 2:14-16, 3:1-7 Do not argue with an unbeliever.
2JN 1:10-11 Anyone who even greets an unbeliever shares his wicked work.
CN 4:5-6 Be wise in your behavior with outsiders. Let your talk be with grace, mixed with salt, so that you may be able to give an answer to everyone.
1PE 3:15 Always be ready to answer any man concerning your faith.

JA 4:5 (Quotes an alleged OT scripture verse not found in the OT.)

RE 8:7 All of the grass on earth is burned up, and then ...
RE 9:4 An army of locusts, which is about to be turned loose on the earth, is instructed not to harm the grass.


Links to other articles in this series:

Key to Abbreviations
Introduction to the Bible and Biblical Problems
Fatal Bible Flaws?
Bible Absurdities
Bible Atrocities
Bible Precepts: Questionable Guidelines?
Bible Vulgarities
 
Wewe kwanza jifunze kuandikq sentensi nyoofu, zenye mtiririko.

Hapo ulichoandika hakifuati mantiki ya mjadala wala uandishinunaoeleweka.

Nimekuambia ugonjwa hauna dawa, sasa atapona vipi?
hapa unahitaji kujibu neno ugonjwa linamaanisha nini na neno dawa linamaanisha nini halafu urudi
 
Unajuaje aliyewaumba ni Mungu?

Yani hapo ni sawasawa na kusema Toyota imeumbwa na Mjerumani, kwa sababu Toyota ni lazima iwe na muumbaji.

Sasa unajuaje muumbaji ni Mjerumani na si Mchina au Mjapani?
Imani ni kuwa na yakini moyoni juu yakuwepo kwa jambo usiloliona lakini ukawa na dalili ju ya uwepo wa jambo hilo
Unaweza kuamini kwamba wewe ni mkubwa kuliko Mama yako mzazi kwa msingi huu ulioutaja?
Dalili za mimi kuwa mkubwa kuliko mama nazitoa wapi?
 
Imani ni kuwa na yakini moyoni juu yakuwepo kwa jambo usiloliona lakini ukawa na dalili ju ya uwepo wa jambo hilo

Dalili za mimi kuwa mkubwa kuliko mama nazitoa wapi?

Hakuna dalili, ni fikra potofu tu.

Unaikubali mantiki?

Kwamba mambo yanafuata mantiki?

Kwamba katika base ten mathematics 1 + 1 = 2? Na kwamba 2 ni kubwa kuliko 1?

Maana sitaki kubishana bila kuweka misingi ya kubishana kwanza.
 
Unaikubali mantiki?

Kwamba mambo yanafuata mantiki?

Kwamba katika base ten mathematics 1 + 1 = 2? Na kwamba 2 ni kubwa kuliko 1?

Maana sitaki kubishana bila kuweka misingi ya kubishana kwanza.
Na siwezi kubishana kuhusu dini
 
Na siwezi kubishana kuhusu dini
Mimi sibishani kuhusu dini, najadili facts.

Dini haihitaji mjadala kwani kila mtu ana haki ya kuamini uongo anaotaka.

Unaelewa hilo?
 
Porojo zinakuwa nyingi Sana. Wewe zibitisha kuwa Mungu hayupo. Hizo link na hizo matakataka hapo juu haziwezi kudhibitisha kuwa MUNGU hayupo.

Hivyo leta fact zinazothibitisha kuwa MUNGU hayupo.

Kwa maana kwamba una hakika kuwa hayupo.
Wewe hizo link hata kusoma unajua?
 
auferet dominus

Jibu contradictionz hizi moja baada ya nyingine


JN 1:1, 10:30 Jesus and God are one.
JN 14:28 God is greater than Jesus.

JN 1:1 Jesus was God incarnate.
AC 2:22 Jesus was a man approved by God.

JN 3:17, 8:15, 12:47 Jesus does not judge.
JN 5:22, 5:27-30, 9:39, AC 10:42, 2CO 5:10 Jesus does judge.

JN 5:22 God does not judge.
RO 2:2-5, 3:19, 2TH 1:5, 1PE 1:17 God does judge.

JN 5:24 Believers do not come into judgement.
MT 12:36, RO 5:18, 2CO 5:10, HE 9:27, 1PE 1:17, JU 1:14-15, RE 20:12-13 All persons (including believers) come into judgement.

JN 5:31 Jesus says that if he bears witness to himself, his testimony is not true.
JN 8:14 Jesus says that even if he bears witness to himself, his testimony is true.

JN 5:38-47 Men have a choice as to whether or not to receive Jesus.
JN 6:44 No one can come to Jesus unless he is drawn by the Father.

JN 7:38 Jesus quotes a statement that he says appears in scripture (i.e., the OT).
(No such statement is found in the OT.)

JN 10:27-29 None of Jesus' followers will be lost.
1TI 4:1 Some of them will be lost.

JN 12:31 The Devil is the ruler (or "prince") of this world.
1CO 10:26, RE 1:5 Jesus is the ruler of kings--the earth is his.

JN 12:32 Jesus implies that all persons will be saved.
1TI 2:3-4, 2PE 3:9 God wants all to be saved.
JN 12:40, AC 2:21, 2:39, RO 9:27, 10:13 Some will not be saved.
RE 14:1-4 Heaven will be inhabited by 144,000 virgin men (only?).

JN 13:36 Peter asks Jesus where he is going.
JN 14:5 Thomas does the same.
JN 16:5 Jesus says that none of them have asked him where he is going.

JN 17:12 Jesus has lost none of his disciples other than Judas.
JN 18:9 Jesus has lost none, period.

JN 17:12 Mentions a "son of perdition" as appearing in scripture (meaning the OT).
(Note: There is no "son of perdition" mentioned in the OT.)

JN 18:37 Jesus came into the world to bear witness to the truth.
RO 1:18-20 The truth has always been evident.

JN 20:9 Jesus quotes a statement that he says appears in scripture (meaning the OT). (No such statement is found in the OT.)

JN 20:22 In his first resurrection appearance before the assembled disciples, Jesus gives them the Holy Spirit.
AC 1:3-5, AC 2:1-4 The Holy Spirit was received much later (on Pentecost.)

JN 21:25 The world probably could not contain the books if all that Jesus did were to be written.
AC 1:1 The author of Acts has already written about all that Jesus began to do.

AC 5:19, 12:6-11 The disciples take part in a jailbreak made possible by an angel.
AC 5:40-42 The disciples disobey the Council and continue to teach and preach Jesus.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.

AC 5:29 Obey God, not men.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.

AC 9:7 Those present at Paul's conversion heard the voice but saw no one.
AC 22:9 They saw a light but did not hear a voice.

AC 9:7 Those present at Paul's conversion stood.
AC 26:14 They fell to the ground.

AC 9:19-28 Shortly after his conversion, Paul went to Damascus, then Jerusalem where he was introduced to the Apostles by Barnabas, and there spent some time with them (going in and out among them).
GA 1:15-20 He made the trip three years later, then saw only Peter and James.

AC 9:23 The governor attempted to seize Paul.
2CO 11:32 It was the Jews who tried to seize Paul.

AC 10:34, RO 2:11 God shows no partiality. He treats all alike.
RO 9:11-13 God hated Esau and loved Jacob even before their birth.

AC 10:34, RO 2:11 God shows no partiality. He treats all alike.
RO 9:18 God has mercy on whoever he chooses, etc.

AC 16:6 The Holy Spirit forbids preaching in Asia.
AC 19:8-10 Paul preaches in Asia anyway.

AC 20:35 Quotes Jesus as having said: "It is more blessed to give than to receive." (No such statement of Jesus is found elsewhere in the Bible.)

RO 2:12 All who have sinned without the law will perish without the law.
RO 4:15 Where there is no law there is no transgression (sin).

RO 2:13 Doers of the law will be justified.
RO 3:20, GA 3:11 They will not be justified.

RO 2:15 The law is written on the heart. Conscience teaches right from wrong.
1JN 2:27 Anointing by Jesus teaches right from wrong.

RO 4:9 Faith was reckoned to Abraham as righteousness.
JA 2:21 Abraham was justified by works (which made his faith perfect).

RO 10:11 (An alleged OT quote; no such statement in the OT.)

RO 14:21 It is good neither to eat flesh, nor to drink wine, nor anything that might cause your brother to stumble or be offended.
CN 2:16 Let no one pass judgement on you in matters of food and drink.

1CO 7:8-9 Widows should not marry (although it is better to marry than burn).
1TI 5:14 Young widows should marry, bear children, rule the household, etc..

1CO 8:4 There is only one God.
2CO 4:4 Satan is God of this world (therefore there are at least two gods).

1CO 10:33 Paul says that he tries to please men (so they might be saved).
GA 1:10 Paul says he would not be a servant of Christ if he tried to please men.

2CO 12:16 Paul says that he does use trickery.
1TH 2:3 Paul says that he does not use trickery.

GA 6:2 Bear one another's burdens.
GA 6:5 Bear your own burden.

1TH 2:2 God gave Paul the courage to continue his work.
1TH 2:17-18 Satan hindered Paul.
(Note: Who is stronger, Satan or God?)

1TI 1:15 Paul says that he is the foremost of sinners.
1JN 3:8-10 He who commits sin is of the Devil. Children of God do not sin.

1TI 6:20, 2TI 2:14-16, 3:1-7 Do not argue with an unbeliever.
2JN 1:10-11 Anyone who even greets an unbeliever shares his wicked work.
CN 4:5-6 Be wise in your behavior with outsiders. Let your talk be with grace, mixed with salt, so that you may be able to give an answer to everyone.
1PE 3:15 Always be ready to answer any man concerning your faith.

JA 4:5 (Quotes an alleged OT scripture verse not found in the OT.)

RE 8:7 All of the grass on earth is burned up, and then ...
RE 9:4 An army of locusts, which is about to be turned loose on the earth, is instructed not to harm the grass.


Links to other articles in this series:

Key to Abbreviations
Introduction to the Bible and Biblical Problems
Fatal Bible Flaws?
Bible Absurdities
Bible Atrocities
Bible Precepts: Questionable Guidelines?
Bible Vulgarities
haya, umedownload hizi bible quotes zote off the internet in an apparent attempt to overwhelm me with their number. lakini kitu kimoja ni hakika kuwa umedownload with a mind to prove kuna biblica contradictions ili ikupe matumizi mengine (i hope unaelewa). hapa you had a criticizing heart. sasa go to the same internet and download explanations and clarifications kwa hizo unazodhani ni contradictions. this time take a heart that seeks to understand God. it will greatly help you. kwa faida yako nitajaribu siku moja moja nikipata muda kukufafanulia quote moja hadi nyingi kwa sababu hii itakula muda wangu mwingi sana. Word of advice, when you download something from the internet that supports something remember to download another that says otherwise. utakuwa mwanafunzi bora sana.
 
Imani potofu inaweza kuwa na madhara.

Unakubali au unakataa?

Contradictions umezijibu,
hili linajibuje swali linalouliza ugonjwa manaake nini na dawa manaake nini

kuhusu kazi yako ya kudownload nimekushauri cha kufanya kuhusu kazi yako ya kupakua
 
haya, umedownload hizi bible quotes zote off the internet in an apparent attempt to overwhelm me with their number. lakini kitu kimoja ni hakika kuwa umedownload with a mind to prove kuna biblica contradictions ili ikupe matumizi mengine (i hope unaelewa). hapa you had a criticizing heart. sasa go to the same internet and download explanations and clarifications kwa hizo unazodhani ni contradictions. this time take a heart that seeks to understand God. it will greatly help you. kwa faida yako nitajaribu siku moja moja nikipata muda kukufafanulia quote moja hadi nyingi kwa sababu hii itakula muda wangu mwingi sana. Word of advice, when you download something from the internet that supports something remember to download another that says otherwise. utakuwa mwanafunzi bora sana.
Umeomba contradictions.

Nimekupatia uzijibu.

Umeshindwa kuzijibu.
 
hili linajibuje swali linalouliza ugonjwa manaake nini na dawa manaake nini

kuhusu kazi yako ya kudownload nimekushauri cha kufanya kuhusu kazi yako ya kupakua
1. Hujathibitisha Mungu yupo.
2. Hujazijibu contradictions zilizo kwenye Biblia.
 
Of course kama hicho kitabu kina contradictions hakiwezi kuwa cha Mungu. Lakini lakini hicho kitabu hakina contradictions zozote au labda hujapata proper receptors za kukufahamisha kuwa hicho kitabu cha Mungu hakina contradictions
Contradictions hujaziona bado?
 
Ooh, ni huzuni, ni majonzi, ni maombolezo. Mwenzetu ametutoka akiwa bado kijana. Alikuwa mwema sana, tena mkarimu. Hakupenda ugomvi, fitina wala chuki. Hakuwa mchoyo wala bahili. Wote waliokuwa wakimuomba awakopeshe pesa, walipewa mikopo tena bila masharti. Na wale walioshindwa kurudisha mikopo aliwasamehe bure tu. Akisikia jirani anaumwa, haraka sana alikuwa anaenda kumuona na kumpa pole.

Akiombwa kuchangia sherehe, ujenzi au gharama za misiba, hakusita kutoa mchango. Alikuwa anamiliki nyumba nzuri ya kisasa na magari ya kifahari lakini hakujivuna wala kuwa na kiburi. Unyenyekevu ilikuwa sehemu ya tabia yake. Akialikwa arusini alikuwa anakaa viti vya nyuma. Alikuwa msomi mwenye shahada ya uzamivu. Hata hivyo hakupenda kujikweza wala kuonekana mtu mkubwa. Akisikia ndugu wamefarakana alikuwa wa kwanza kwenda kuwapatanisha. Akisikia mtu amekatishwa tamaa na jambo fulani anamtia moyo kwa maneno mazuri ya faraja. Kinywa chake kilikuwa hakitoi matusi wala maneno ya kashfa au dharau. Alikuwa anampenda sana mke wake. Hakuwahi kumpiga kofi wala ngumi tangu walipooana. Hakika alikuwa mtu mwema sana. Ee Mungu iweke roho yake mahali pema peponi.

Hakukosea aliyesema ‘duniani sisi wanadamu ni wasafiri na wapitaji.’ Magonjwa, ajali, vita nk vinatuondoa duniani hata kabla ya wakati wetu kufika. Hakuna anayeweza kukwepa kifo. Kuna takwimu fulani zinasema kwamba takriban watu 150,000 wanaaga dunia kila siku kwa sababu ya magonjwa tu! Kwa sababu hiyo, misiba imekuwa ikishuhudiwa kila siku pia. Na kila mara wakati wa maziko/mazishi huwa tunawasikia viongozi wa dini au wafiwa wakimuomba Mungu aiweke mahali pema peponi, roho ya mpendwa wao aliyeiaga dunia.

Hapa JF, ‘members’ wanajulikana pia kama ‘Great Thinkers.’ Great Thinker, sio mwepesi wa kuamini au kukubali jambo fulani, bila kulitafakari au kulichunguza kwa makini jambo hilo. Na mimi ni miongoni mwao; nimejaribu kuchunguza Maandiko matakatifu kuhusu sala au maombi hayo tunayomuomba Mungu kwamba awaweke mahali pema peponi wenzetu waliotutoka. Je, Mungu anasikia maombi hayo na kufanya kama tunavyomuomba? Kwa utafiti wangu mdogo, nimegundua Mungu hafanyi kama tunavyomuomba. Mtu akifa, sekunde ile ile roho yake ama inaingia mahali pema peponi au inaingia kuzimu kwenye mateso. Maombi yetu hayawezi kamwe kubadili mahali roho ya mtu inapowekwa. Nimehakikisha hilo kwa kusoma Luka 16:19-31. Kwa sababu hiyo tufanye bidii kuishi maisha mema/matakatifu(Waebrania 12:14) ili siku tukiondoka duniani tuwe na uhakika kwamba Mungu atatuweka mahali pema peponi na kutupatia pumziko na raha ya milele.
Hakuna roho inaenda mahali pema peponi, kwanza hakuna sehemu inaitwa hivyo, wala hakuna roho zinaenda motoni.
Hiyzo ni imani potofu kama alivyoimba Mr Ebo.
Mtu akifa anazikwa , roho/pumzi humrudia Mungu
 
Contradictions hujaziona bado?
Does the Bible contradict itself?

Does the Bible contradict itself? And is that a problem? An honest look at apparent inconsistencies in the Bible.

Are there contradictions in the Bible?

Those who wish to discredit the Bible will sometimes come up with lists of contradictions in order to try to discomfit those who believe it. In response, many Christians will perform extraordinary mental gymnastics to attempt to prove that there are no contradictions in the book.

But if we study the Bible carefully and deeply, and are honest about what we find, we have to conclude otherwise. Does the Bible contain contradictions? Yes.

Now, we need to understand what this means. It does not mean that the Bible is unreliable, that it is ‘flawed’. It is not denying that it is the revealed truth of God, the word of God. But, nonetheless, it contains contradictions.

The thing is this: the Bible was written by many people over a long period of time. And although, as Christians believe, the Spirit of God was inspiring those writers, he wasn’t over-ruling them. They weren’t robots; they weren’t taking dictation. And so they bring their interests, their priorities, their concerns and their perspectives to what they write. And those perspectives are often different. It can be argued that this makes the Bible stronger and more valuable than if it were some sort of direct download from heaven.

There are a number of different types of contradiction, and we need to think about them separately. We shouldn’t just lump them together.

Textual damage

First, there are minor contradictions that probably result from damage to the texts. We don’t have the original manuscripts of any part of the Bible. What we do have is a large number of ancient copies – some relatively complete, and some very fragmentary. We know that occasionally small errors creep in the copying process. So, an example of such a contradiction would be:

Saul was one year old when he began to reign, and he reigned two years over Israel. (1 Samuel 13:1)

The biblical story that goes along with this verse clearly tells how Saul was a grown man when he was anointed king, and reigned for many years. Biblical scholars are almost unanimous that this contradiction is a simple case of text corruption through scribal error.

Multiple witnesses

Sometimes there are minor contradictions because of multiple witnesses to an event. All four of the gospel accounts testify clearly to the resurrection of Jesus Christ. But they disagree over minor details. For example: who arrived first at the tomb? According to Matthew it was Mary Magdalene and Mary the mother of James; Mark adds Salome; Luke has Joanna with the two Marys and ‘other women’; and John mentions Mary of Magdalene alone.

It’s easy to see how such minor variations might have arisen. The few believers in Jesus Christ in those days were scared, scattered and bewildered; their recollection of the most important fact is seared on their memories, but minor details are remembered differently by different witnesses. There is no reason for this to lessen our confidence in the truth of the resurrection. It is well known that when multiple witnesses stand up in court and give absolutely identical accounts of an event, they have probably fabricated it. The minor divergences serve to authenticate the testimony about the main fact.

Theological diversity

Sometimes different accounts arise because different authors have different theological concerns, and the way they tell the story is crafted to reflect that priority. Sticking with the gospels, for example, it’s striking that they sometimes place the events of the life of Jesus in a different order.

A good example is when Jesus enters the Temple in Jerusalem to cleanse it. The gospel writers differ in where they place this event in the ministry of Jesus – at the beginning, or the end. It is possible that Jesus did the action twice. But it is more likely that this event, rich in symbolic meaning, is being interpreted in different ways by the writers, who then shape their narrative to highlight that particular element of the rich meaning. The first three gospel writers place the event in the final week of Jesus’ life. For them, they want to show us that Jesus is the fulfillment of Old Testament prophecies that one day God would visit and judge the Temple. By contrast, the writer of the fourth gospel puts this event at the beginning of Jesus’ ministry, because he wants to put primary importance on Jesus’ renewal of the worship of Israel and his claim to be the new way that humans meet with God, which replaces the Temple function.

So, although the writers differ in their chronology, what they are really doing is expressing different facets of this richly symbolic action.

Lying characters

One of the main reasons that we find apparent contradictions in the Bible is because they are there deliberately. There are two main reasons why this might happen. The first is to show us that a character in the story is an unfaithful witness. For example, in 1 Samuel 31:4 we read about the death of King Saul after being wounded in battle. Here we are told that he asked his armor-bearer to finish him off, and when the servant refused, he fell on his own sword. Just a few verses later, in 2 Samuel 1:10 (the two books of Samuel form one continuous document), a messenger comes to King David and tells him that he slew Saul as a mercy killing.

Is our writer too obtuse to notice that he has given us two different accounts of the death of Saul? Not at all. But whereas the first one is told to us by the narrator, and is therefore to be trusted, the second account is in the mouth of a character in the story. His contradictory story is evidence of his unreliability. Ironically, King David has him executed for the crime that he didn’t really commit!

The complexity of truth

The second, and perhaps most important type of deliberate contradiction is found where our author or authors want to indicate to us that something complex and subtle is going on, and to invite us to ponder it carefully. Here, I’d like to give two examples.

The first is in the book of Proverbs. This is a collection of ‘wise sayings’. It is sometimes understood as a set of promises (live well and you will be blessed) – it isn’t. And it is sometimes understood as a set of laws, telling us what to do. It isn’t that, either. It is a rich and subtle exploration of how to live well in God’s world.

In Proverbs 26:4-5, we have an interesting pair of Proverbs.

Do not answer fools according to their folly, or you will be a fool yourself. Answer fools according to their folly, or they will be wise in their own eyes.

There is no way that our author has failed to notice that these two sayings contradict one another! They are right next to each other.

Sometimes people who want to criticize the Bible try to hunt out contradictions as if they will be embarrassing and difficult to explain. But here we have a pair of contradictory sayings right next to each other. No hunting is necessary, and the author is clearly without embarrassment.

So what is our author doing? He is inviting us to ponder the value of ‘answering fools according to their folly’. Sometimes it is an important and fruitful thing to reason with someone who is acting or speaking foolishly. At other times, you are wasting your time and it is foolish to continue to try. The wise person will be discerning about which conditions are in force at any given time.

A second set of examples is found in the book of Joshua. This book gives an account of the military conquest of the land of Canaan by the people of Israel, led by Joshua. Within this book we find many contradictions about how complete the conquest was. Perhaps one of the best examples is in Joshua 10:20, where Joshua is repelling an attack by five armies. Compare the two halves of this verse:

When Joshua and the Israelites had finished inflicting a very great slaughter on them, until they were wiped out, and when the survivors had entered into the fortified towns…

So, were the people wiped out, or were there survivors who fled? Once again, our author is completely unembarrassed about giving us contradictory information. If we were to interrogate him, we would learn two things. First, he would probably be puzzled about our question. Because he’s wanting to communicate something to us that is more important (to him) than actual casualty figures. And second, if we pressed him, the answer he would give us might be something like this: “Joshua utterly defeated them, obviously, but of course he didn’t kill them all!”

God sees a bigger picture

There’s one more category of apparent contradiction that we should consider. This is where we see contradictions because we are not reading the Bible from God’s perspective, but from our own, flawed one. A good example here would be the question of whether God is a God of love or a God of wrath. Many people would suggest that the Bible is contradictory on the matter.

However, this is to fail to understand that our writers see no problem with asserting both of these things at the same time. Loving parents fiercely defend their children, and, indeed, discipline them. So the Bible reveals a God whose love is tough and fierce, and whose loving nature necessitates that he be angry against, for example, the violent and the abusive. There is no contradiction here, as the Bible sees it.

Truth is rich and complex. It cannot be boiled down to a set of facts. Instead it can be explored, probed, tested, hinted at, and illustrated. This is what he Bible does, again and again. This is best explained with an old story, somewhat clichéd, but still helpful.

The story is of several blind men who are investigating an elephant and trying to decide what it is like. One gets hold of the trunk and thinks it is snake-like. Another grasps the leg and believes an elephant is like a tree. A third seizes a tusk and concludes that it is like a spear. You get the analogy. None of these men is wrong, but they are all holding an incomplete part of the picture. Are their ideas contradictory? Not if we know that the elephant is much bigger than any of them can perceive.

God is much, much more rich and complex than an elephant. (Wouldn’t it be dreadful if he could be easily explained, or drawn?) And we are like blind people fumbling our way towards discovering more about him. The Bible helps us in our search, but only if we embrace its rich complexities.

Are there contradictions in the Bible? Yes. Why would we wish it any other way?
 
Back
Top Bottom