NYUMA YA PAZIA: CHADEMA ilivyosalitiwa 2015 - Dkt. Slaa

Huyu bwana ni muongo sasa Lowasa amesharudi na yuko CCM tayari unafikiri zile siri kama zipo za alichokifanya lowasa atakizungumzia tena humo, sijui kama watakutana uso kwa uso
Alichopinga Slaa Ni Lowasa aliyetangazwa km Ni fisadi na chadema Wenyewe kuwa mgombea urais wa CDM baada ya kukatwa CCM. hakupinga Lowasa kuwa mwanachama wa CDM. hata leo Lowasa karudi CCM km mwanachama na si kiongozi. Dr Slaa ataendelea kuwa mwanasiasa waupinzani makini na Bora kuwahi kutokea TZ.
CHADEMA Ni matapeli wa siasa. Wanachohubiri sicho wanachokiamini.
 
CHADEMA matapeli hamna hoja. Mbuzi nyie!
 
Sasa Huyo babu mzinzi, si auteme ubalozi baada ya lowasa na rostam kukaribishwa red carpet ikulu.
 
Aisee hiki kitabu kimewaacha uchi matapeli wa siasa. Hata km Ni chungu wajitahidi kunywa kwani Ni dawa. Wasome tu 😂😂
 
Sasa Huyo babu mzinzi, si auteme ubalozi baada ya lowasa na rostam kukaribishwa red carpet ikulu.
Msihamishe magoli. CHADEMA ni matapeli wa siasa. Chukua kitabu soma, Hata km chungu Ni dawa!
 
Mods tupe muongozo kama katika hili jukwaa matangazo ya biashara yanaruhusiwa.
 
Kwa anayependa kujifunza, kuna mengi ya kujifunza kutokana na maisha na falsafa ya Dr Slaa, hasa kama kitabu kweli kimetoka kwa Dr mwenyewe na si account ya mtu mwingine kutokana na story za kuunganisha. Kwa upande mmoja, nashawishika kununua kitabu hiki sio tu kwa nitakayojifunza kutokana na mapitio ya Dr, lakini pia ununuzi Wangu uwe kama shukrani kwa mchango wake kwa demokrasia Na siasa zetu kwa ujumla. Kwa upande mwingine, nachelea kuamini kwamba ni wakati muafaka kwa Dr Slaa kuandika kitabu hiki, kwa alipo sasa kwenye maisha yake. Kuna mchangiaji ametukumbusha kuhusu aliyosema Dr kuhusu shambulio la Lissu, kwa hiyo siamini yuko kwenye nafasi muafaka (right frame of mind) ya kuwa huru na honest kwenye anayoamua kushare.

And that is a deal breaker for me, any other time might have been a different story.
 
Huyu mzee laana imemkalia ya usaliti,hakuna laana mbaya kama kuacha kazi ya Mungu kwa tamaa za uzinzi,akaoa ndoa katoliki akamsaliti mke wake wa ndoa,akaoa dada yetu,mara akatudanganya Chadema akatusaliti tena.

Oh namkimbia Lowasa sasa mbona mko chama kimoja. Na mzee babu huyu anatumika kama kondomu,yeye anakula hela za ubalozi bado tamaa ile ile anaichafua Chadema ili auze vitabu na vitadoda kweli.....

Huyu babu atakula kibeliti kibaya sana juu,ila simhukumu basi tu.....akae alale tu.
 
Kuna watu kutoka mikoani nao walikuwa wanaulizia wanaweza vipi kukipata. Angalia kwenye posti ya kwanza nimeweka update ya sehemu nyingine ambazo unaweza kupata nakala yako.
 
Dr. Slaa sina hakika kama ana makandokando ya ufisadi kama aliyonayo huyu rais tuliyempata. Pamoja na hayo, bado ninaamini CCM ni kansa ya kisiasa na kijamii kwa Tanzania. Tanzania inawezekana bila CCM.
 
Watafute watu wa Sweden watakwambia anaendeleaje. Kama unashindia mihogo ni matatizo yako binafsi. Shule Zipo ni pesa yako na matatizo yako unataka Mpaka iandikwe Jina unalolijua.
Kwa taarifa yeye yuko Canada
 
Toka jana nakisoma kitabu Nyuma ya Pazia: Chadema ilivyosalitiwa 2015 alichokiandika Willibrod Peter Slaa, PhD. Katika ukurasa wa 54 na 55 anatufahamisha kuhusu kuwepo kwa utamaduni wa Maaskofu wote wa Kanisa Katoliki kuzuru Vatican na wakiwa huko wanapaswa kuzuru makaburi ya Mt. Petro na Paulo.

Kumbe kwenda kusali kwenye makaburi ya wapendwa wetu siyo vibaya wala ajabu ee!

AD LIMINA VISIT
(Visitatio ad limina apostolorum) Refers to the periodic visit to Rome required of each residential bishop (CIC c. 400; Pastor bonus, no. 28) and military vicar approved by apostolic authority (S.C. Consist., Feb. 28, 1959, AAS 51:272). This visit is directly tied to the quinquennial report that is required of each residential bishop every five years in c. 399, as the visit is to be made the same year as that in which the report is submitted (c. 400 & sect.1).

The 1983 Code of Canon Law has made the bishop's obligation to make the ad limina visit personally, and only if he is impeded may he satisfy the obligation through another, i.e. his coadjutor, the auxiliary, or a suitable priest who resides in the diocese (c. 400 & sect. 2). Since auxiliary and other titular bishops are not the primary pastors of a particular church and have no quinquennial report to make, they are not held to the ad limina visit.

This visit has a sacred meaning, since "the bishops with religious veneration pay a visit to the tombs of Peter and Paul." It has a personal meaning, "because each individual bishop meets the successor of Peter and talks to him face to face," and it has a curial meaning, that is a "hallmark of community, because the bishops enter into conversation with the moderators of the dicasteries, councils, and offices of the Roman Curia" (Appendix 1, no. 6, of Pastor bonus ).

The purpose of the visit, for the bishops, is "the strengthening of their own responsibility as successors of the Apostles and of their hierarchical communion with the Successor of Peter" (Congregation for Bishops, "Directory for the 'ad limina' visit," in L'Osservatore Romano, July 11, 1988).

The ad limina visit has changed considerably under the pontificate of John Paul II from a canonical formality into a genuine exercise of the pope's care for all the Churches. As stated in the "Directory for the 'ad limina' visit," it is "an important moment in the exercise of the Holy Father's pastoral ministry," because he receives the bishops and discusses personally with them their questions concerning "their ecclesial mission."

Though there is no concrete date in which the visits started, "There are, however, numerous testimonies which speak of its existence from the 4th century" (Orti, Accompanying Historico-Juridical Notes to the "Directory for the ‘adlimina' visit
 
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