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Angalia marekebisho ya wanazuoni kuinusuru Quran
Quran inawezaje kushindwa hesabu ndogo Kama hii?
Quran inawezaje kushindwa hesabu ndogo Kama hii?
hamis77
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Wanazuoni ndio wamebidi ku ishepu Quran ,maana imejaa uongo mwingi sana
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Angalia marekebisho ya wanazuoni kuinusuru Quran
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Tanganian
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makaveli10
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Unaweza nukuu hiyo aya? Kisha unipe na hayo marekebisho ya hao masheikh ili tutofautishe ndugu yangu.
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Hahahaa!
makaveli10
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Sawa mkuu,
Nukuu hiyo aya kisha unipe maelekezo ya hao masheikh ili tuweze kuona tofauti
Tanganian
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Fafanua hiyo ayah kwanza
Kikwajuni One
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Umeandika pumba tupu.Jiwe ni alama,kama kiwanja kinawekwa mawe,kujulisha mipaka.Hata katika mpira wa miguu,iko.alama inachorwa katikati ya kiwanja kuonyesha hspq ni kati.
kati ya kiwanja na ndio mpira unaanzwa kuchezwa hapo.Hii inaonyesha uislamu umeadvance mapema,na dunia nzima wanaiga kuweka alama za mawe,kwenye viwanja vya nyumba,barabara,viwanja vya michezo nk.Na kama waislsmu wangekuwa wanaabudu jiwe ungekuta ndani ya misikiti yote,limeweka hilo jiwe.Hakuna msikitibwenye jiwe ndani ya msikiti.Ile ni alama wazungu wanaita direction sign na pia barabarani imewekwa dunia nzima,kuonyesha mwisho wa barabara,mwisho wa daraja,mwisho wa njia kuu nk na imepakwa rangi nyeusi na weupe au njano ili ionekane hata usiku.Hayo yote wameiga wazungu kwenye uislamu.
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Al-mukheef
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Maswali mengine unajibu ila nikikuuliza lini iligundulika kuwa huo mfumo una makosa na lini ulifanyiwa marekebisho lazima ukimbie 😃
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Wanazuoni wameingia kuokota jahazi kwenye urithi
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Kikwajuni One
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Hana hoja huyu,atakupotezea wakati,Yeye qnafikiri uislamu kama dini nyingine.Chochote kwenye uislamu lazima uingie darasani usomee,mirathi inasomo lake ,ikijumlisha na kulipa madeni ya marehemu,kufungua mirathi,kuna wasia wa marehemu,gharama za mazishi,gharama za wakili,gharama za mahakamani,mali za kuuza kuna documents za kubadilisha kuna malipo ya viwanja,TRA,kodi ya jengo nkvyote hivyo vinalipwa kwa pesa aliuoacha marehemu,sasa marehemu aache milioni.moja,hiyo ni gharama ya kulisha wageni tu,hso warithi watagawana nini
Ibilisi Mjalaana
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Yan hata akiwa alikua kweli lakn hawez kukashifu dini alotoka kiasi hichi anachofanya yy ni ajabu hata hao walotoka ukristo kuja uislamu wakijadili wanajadili kwa hoja na heshima sio kama huyu kitimoto hamis
Ngoja nikajaze gesi
Kikwajuni One
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Kasome ,uislamu unasomewa,ndio kukawa na nyanja za Sharia,Islamic Bank,Urithi,Ibada,malezi,utabibu,traditional knowlege(ilm l khadeeth),Ukadhi,nk.Kasome.Acha kudandia bus kwa mbele,utaumia
gallow bird
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Surah An-Nisa - 11-12 - Quran.com
Umebeba tu huko ukaja nalo,hesabu ya sehemu haiwezi zidi wala pungua
gallow bird
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Walau hakutunga kuwa Mungu ana korodani na maziwa,kama kile kitabu kinavyodai umbile la binadam ni umbile la Mungu (..na tumuumbe mtu kwa mfano wetu)..
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'Jisomee kidodo kuhusu historia ya "AWL"
Awl is applied where the shares exceed the heritage, such as where the decedent leaves behind a wife, parents and two daughters (the shares being, the wife's one-eighth, the parents' one-third, the two daughters' two-thirds; here the estate falls short of the sum of one-eighth, one-third and two-thirds [27/24]). Similarly, if a woman dies and leaves behind her husband and two agnate sisters, the share of the husband is one-half, and that of the sisters two-thirds; here the estate falls short of the sum of half and two-thirds (7/6). 'Awl occurs only if the husband or the wife is present.
The schools differ regarding the issue. Will he deficit, in such a case, be diminished proportionately from the shares of all the sharers, or will it be diminished from the shares of only some of them?
The four Sunni schools accept the doctrine of 'awl, the rule that all the shares will be diminished proportionately, exact like the creditors' claims when the assets fall short of meeting them. Hence the heirs are wife, parents and two daughters, according to these schools it will be an instance of 'awl. The obligation is met by dividing the heritage into 27 parts, though it earlier comprised 24 parts. The wife will take 3/27 (i.e. her share becomes 1/9 instead of 1/8), the parents take 8/27 and the daughter 16/27.
The Imamiyyah do not accept the doctrine of 'awl and keep the corpus (in the previous example) fixed at 24 parts by diminishing the share of the two daughters. Hence the wife takes her complete share of 1/8 (which is 3/24), the parents take 1/3 (which is 8/24), and the remainder goes to the two daughters.
The four schools argue in favour of the validity of 'awl and the reduction of all the shares by citing the precedent of a woman who died during the reign of the Second Caliph, 'Umar, leaving behind a husband and two agnate sisters. The Caliph gathered the Companions and said: “The shares determined by God for the husband and the two sisters are a half and two-thirds respectively. Now if I start with the husband's share, the two-thirds will not remain for the two sisters, and if I start with the two sisters, the half will not remain for the husband. So give me advice.”
Some advised him to follow 'awl by diminishing all the shares proportionately, while Ibn 'Abbas vehemently opposed it. But 'Umar did not accept his view and acted according to the opinion of others, telling the heirs: “I do not see any better way regarding this estate but to distribute it amongst you in proportion to your shares.” Hence 'Umar was the first person to apply 'awl to the shares and all the Sunni schools followed him.
The Imamiyyah argue regarding the invalidity of the doctrine of 'awl by observing that it is impossible for Allah, subhanahu, to divide an estate into shares of half and two-thirds, or shares of one-eighth, one-third and two-thirds, because, otherwise, ignorance and frivolity would be attributed to Him, while He is too exalted to deserve such attributes. Hence, it has been narrated from 'Ali ('a) and his pupil 'Abd Allah ibn 'Abbas that they said: “He Who can count the number of sand grains (in the universe) surely knows that the number of shares do not exceed six.”
The Imamiyyah always diminish the share of the daughters or sisters, and the shares of the husband, the wife and the parents remain unaltered; because the daughters and the sisters have been assigned a single share and do not face a reduction from a higher to a lower share. They, therefore, inherit as sharers in the absence of a male heir and as residuaries in his presence, and at times they are entitled along with him to less than what they are entitled to when alone.
However, the share of the husband is reduced from a half to one-fourth, the wife's from one-fourth to one-eighth, the mother's from one-third to one-sixth, and in certain cases the father, inherits one-sixth as a sharer; the share of none of them further diminishes from its determined minimum, and nothing is reduced from it. Hence, when the shares exceed the corpus, a start will be made from this minimum limit and the remainder will go to the daughters or sisters.
Al-Shaykh Abu Zuhrah, in al-Mirath 'inda al-Ja'fariyyah, quotes Ibn Shihab al-Zuhri1 as having said, “If it were not for the preference given to the fatwa of the just leader 'Umar ibn al-Khattab over the fatwa of Ibn 'Abbas, the observation of lbn 'Abbas is worthy of being followed by every scholar and worthy of consensus over it.” The Imamiyyah have adopted the opinion of Ibn 'Abbas --may God be pleased with both of them-- which is a good rule, as pointed out by Ibn Shihab al-Zuhri, who was an ocean of knowledge.
hamis77
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UPAGANI WA KALE KATIKA USASA
Ibada ya hija bila kuvaa chupi
Wapagani wa Maka naam makureshi walikuwa wanafanya hija wakiwa watupu (uchi wa mnyama). Na Waislamu leo wanahiji bila kuvaa nguo za ndani. Mtume wa kislamu Muhamad alizaliwa katika jamii ya makureshi na tena babu yake alikuwa kuhani mkubwa wa mungu wa Maka aliyejulikana kama Allah ama Hubal. Muhamad alipozaliwa, babu yake alimpleka mbele ya alkaaba (lililopo jiwe jeusi) na kumweka wakfu kwa Hubal/Allah na kumpa jina Muhamad kwa utukufu wa Hubal. Hubali ndio mungu Baal katika Biblia aliyetolewa kafara za watoto. Muhamad ameishi Maka kwa miaka 40 akishuhudia matendo yote hayo na akishiriki kutatua migogoro ya kikabila ya kugombania kuliweka jiwe jeusi baada ya marejebisho ya alkaaba. Akaliweka yeye. Muhamad alikuwa mkureshi na alishiriki elimu yao na tamaduni zao na mengineyo hadi pale alipoamua kuachana na aina hiyo ya ibada baada ya kuwa mtu mzima. Na baada ya kupokea wayhi katika jabar hila alianzisha dini mpya ambayo ikaleta upinzani mkubwa kwa wahenga. Ila kwenye eneo la hija aliendana na wahenga kasoro kufanya tawaf uchi. Kuna muda waislamu waliingia mkataba wa hija na makureshi na walisali pamoja, waislamu wakiwa wamejifunika mavazi kama sasa bila chupi ndani huku wahenga wakiwa uchi ila wote walifanya sawa sawa katika tawaf (hijja). Wahenga walihiji hivi;
1) Kuzunguka Kaaba mara saba wakiwa uchi wakiamini nguo zinawapa uchafu (unajisi),
2) Kulibusu jiwe au kulipungia mkono na kuomba dua na kumpa utukufu Hubal allah
3) Kufanya Saayi kati ya Swafaa na Marwa mara saba,
4) Kisha kunyoa au kupunguza nywele.
5) Kuchinja wanyama baada ya hija
NB. Nao walikuwa na mwezi wa ramadhani. Rejea Maisha ya Muhamad Uk wa 16 kifungu cha 4 sura ya 4. Na katika Sahihi Bukhari vol 16, hadishi no. 28 ufafanuzi wake inasema majahili (wapagani) nao walikuwa wakifunga ramadhani kabla ya uislamu. Baada ya Muhamad kuiteka Maka na kuisilimisha, ibada ya hija ikabakia pale pale kama mwanzo kasoro kufanya hijja ama umrah uchi. Walifanya;
1) Kuzunguka Kaaba mara saba wakiwa wamevaa migolole miwili (iriham) bega moja likiwa wazi na bila chupi ndani wakiamini chupi zinawapa uchafu (unajisi),
2) Kulibusu jiwe au kulipungia mkono na kumpa Allah utukufu kwa kusema Allah ni mkuu.
3) Kufanya Saayi (kukimbia) kati ya Swafaa na Marwa mara saba,
4) Kisha kunyoa au kupunguza nywele.
5) Kuchinja wanyama baada ya hija
Hivyo Muhamad hakwenda tofauti na wahenga wake zaidi aliboresha ibada tu ya awali. Muhamad aliliheshimu sana jiwe jeusi na kuacha alama kwa wafuasi wake. Tunaposoma vitabu mbalimbali vya kiislamu tunaona namna ambavyo waislamu wanavyo fanya ibada ya kuliheshimu jiwe jeusi lililo katika msikiti mkuu wa makka uitwao Al-ka’ba unaofahamika kuwa ni “bait ullah” yaani nyumba ya Allah. Baadhi ya vitabu hivyo ni hivi…
Kitabu kiitwacho mkweli mwaminifu mtungaji sheikh Said Moosa Muhamed al-kindy kitabu cha 3-4 chapa ya 14 ukurasa wa 75 kuna maneno haya;
"Kasema mtume (s.a.w.).... Basi atakaye ligusa (jiwe jeusi) basi kafungamana na mwenyezi."
Na katika kitabu cha hadithi za Muhammad cha sahih al-bukhari vol. 2 ukurasa wa 397 hadithi na 682. katika hadithi hii tunaambiwa kwamba “kila wakati mtume s.a.w alipokuja kwenye jiwe jeusi alilielekezea kikidole na kusema Takbir maana yake Allah ni mkuu.
Na kuhusu ushahidi wa kuhiji bila chupi tunapata hapa;
Shaykh al-Islam ibn Taymiyah (Mwenyezi Mungu amrehemu) alisema:
"Vivyo hivyo, chupi ni (iliyokatazwa zaidi) kuliko suruali." (Majmu'al-Fatawa, 21/206)
Al-Muzni amesema
Kwa mfano, nabii (amani na baraka za Mwenyezi Mungu ziwe juu yake) alikataza Hija kwenye Ihram kuvaa shati, suruali, kifuniko cha kichwa na Khufuf, na hakuizuia kwa vitu hivi tu, badala yake alikataza pia kuvaa nguo ndefu ya kufunika mwili mzima, kofia, Kufis (kilemba cheupe cha pamba), soksi na chupi, nk.” (I’lam al-Muwaqqi’in, 1/205-207)
Maonyo ya Mungu wa Biblia
1) Ni maarufuku kuweka jiwe la kuabudia ama kuliabudu. Hii ni ibada ya sanamu. Imeandikwa;
Msijitengenezee sanamu au kusimamisha kinyago cha kuchonga, au mnara, wala jiwe la kuabudia, na pia msijiwekee jiwe lililochongwa katika nchi yenu na kusujudu mbele yake. Mimi ndimi Bwana Mungu wenu.Walawi 26:1 NEN
2) Kwenda nyumbani mwa Bwana bila nguo ya ndani. Kutoka 28:42,43.
Hivyo kwa utaratibu huu tukubali kuwa Muhamad sio miongoni mwa wajumbe/manabii wa Mungu bali wa Hubali mungu wa Maka. Maana ananena kinyume cha Mungu wa manabii.
Rafiki ukitaka kuliomba jiwe au kuliabudi basi usiabudu jiwe mfu bali omba au abudu jiwe lililo hai ambalo ni Kristo Mwana wa Mungu. Biblia inasema,
[11] Yeye ndiye jiwe lile lililodharauliwa na ninyi waashi, nalo limewekwa kuwa jiwe kuu la pembeni. [12] Wala hakuna wokovu katika mwingine awaye yote, kwa maana hapana jina jingine chini ya mbingu walilopewa wanadamu litupasalo sisi kuokolewa kwalo. Mdo 4:11-12 SUV
Mmwendee yeye, jiwe lililo hai, lililokataliwa na wanadamu, bali kwa Mungu ni teule, lenye heshima. 1 Pet 2:4 SUV