Ujumbe wangu kwa wanasiasa wote waislam

Ujumbe wangu kwa wanasiasa wote waislam

The Assassin said:
Elimu ya dini haina maana yoyote.

Uache kupeleka mtoto ajifunze computer badala yake umkomalie akariri hadithi zisizo na kichwa wala miguu?

Wa kwako mpeleke huko kwenye elimu ya dini.

Mbinguni nenda wewe, kwani mtu mwingine asipoenda wewe unaumiia nini?
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The Assassin said:
Elimu ya dini haina maana yoyote.

Uache kupeleka mtoto ajifunze computer badala yake umkomalie akariri hadithi zisizo na kichwa wala miguu?

Wa kwako mpeleke huko kwenye elimu ya dini.

Mbinguni nenda wewe, kwani mtu mwingine asipoenda wewe unaumiia nini?
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Computer ndio nini?
 
Samson Ngomboli said:
Acheni wizi wa mababu na mabibi wa watu,kwanini msitumie mabibi na mababu wa kikureshi?
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Mtume Anayesubiriwa​

Wayahudi na Wakristo wa Arabia kabla ya Uislamu walikuwa wakisubiri mtume. Kabla ya kutokea kwa Muhammad, Arabia ilikuwa makao ya Wayahudi, Wakristo, na Waarabu Walioabudu masanamu ambao, mara kwa mara, walikwenda vita kati yao. Wayahudi na Wakristo wangesema: 'Wakati umefika wa Nabii asiye andika wala kusoma atakayefufua dini ya Ibrahimu kutokea. Na tutaungana naye, na tutapigana vita vikali dhidi yenu.' Muhammad alipotokea, baadhi yao walimuamini, na wengine walikataa.
 
Samson Ngomboli said:
Lakini bila madrasa dunia hii ingekuwa eneo salama sana la kuishi,ndio maana baadhi ya nchi kama India na china hawawataki.
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Vita Kuu ya Pili ya Dunia ilikuwa vita iliyodumu kuanzia mwaka 1939 hadi 1945 kati ya Ujerumani, Italia, Japani na mataifa yaliyoshikamana nazo (Romania, Hungaria na Bulgaria) dhidi ya nchi nyingi za dunia (ziliitwa mataifa ya ushirikiano) kati yake hasa Uingereza, Uchina, Urusi na Marekani.

HAYA NI MATAIFA YA WAKIRISTO . WANATUMIA BIBLIA KUAPIA
 
Malaria 2 said:

Mtume Anayesubiriwa​

Wayahudi na Wakristo wa Arabia kabla ya Uislamu walikuwa wakisubiri mtume. Kabla ya kutokea kwa Muhammad, Arabia ilikuwa makao ya Wayahudi, Wakristo, na Waarabu Walioabudu masanamu ambao, mara kwa mara, walikwenda vita kati yao. Wayahudi na Wakristo wangesema: 'Wakati umefika wa Nabii asiye andika wala kusoma atakayefufua dini ya Ibrahimu kutokea. Na tutaungana naye, na tutapigana vita vikali dhidi yenu.' Muhammad alipotokea, baadhi yao walimuamini, na wengine walikataa.
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Umeitoa wapi hiyo sheikh,au ndio taqiya?
 
jiwe angavu said:
Naona radical muslims mmeanza kuvamia jf,mwisho wasiku mtaanza kuwaambia wanasiasa wajitenge na wasio waislamu,dini ya hovyo sana hii.
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Enyi mlio amini! Kuweni wasimamizi madhubuti kwa ajili ya Mwenyezi Mungu mkitoa ushahidi kwa haki. Wala kuchukiana na watu kusikupelekeeni kutofanya uadilifu. Fanyeni uadilifu. Hivyo ndio kuwa karibu mno na uchamngu. Na mcheni Mwenyezi Mungu. Hakika Mwenyezi Mungu anazo khabari za mnay
 
Samson Ngomboli said:
Kwani walikuwa wanapigania ukristo kama hawa magaidi ya dunia ya
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Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades).[1] In the Roman Empire, the early church adopted a nonviolent stance when it came to war because the imitation of Jesus's sacrificial life was preferable to it.[2] The concept of "just war", the belief that limited uses of war were acceptable, originated in the writings of earlier non-Christian Roman and Greek thinkers such as Cicero and Plato.[3][4] Later, this theory was adopted by Christian thinkers such as St Augustine, who like other Christians, borrowed much of the just war concept from Roman law and the works of Roman writers like Cicero.[5][6][7] Even though "Just War" concept was widely accepted early on, warfare was not regarded as a virtuous activity and expressing concern for the salvation of those who killed enemies in battle, regardless of the cause for which they fought, was common.[8] Concepts such as "Holy war", whereby fighting itself might be considered a penitential and spiritually meritorious act, did not emerge before the 11th century.[8][9]
 
Malaria 2 said:

Mtume Anayesubiriwa​

Wayahudi na Wakristo wa Arabia kabla ya Uislamu walikuwa wakisubiri mtume. Kabla ya kutokea kwa Muhammad, Arabia ilikuwa makao ya Wayahudi, Wakristo, na Waarabu Walioabudu masanamu ambao, mara kwa mara, walikwenda vita kati yao. Wayahudi na Wakristo wangesema: 'Wakati umefika wa Nabii asiye andika wala kusoma atakayefufua dini ya Ibrahimu kutokea. Na tutaungana naye, na tutapigana vita vikali dhidi yenu.' Muhammad alipotokea, baadhi yao walimuamini, na wengine walikataa.
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Kwa hiyo nyie mnaamini kila kitu anachokiamini Muarabu? Ni mtume yupi anaeweza kutumwa na Mungu kuja kupigana vita na kuuwa? Kwenu nyiye hiyo dini inafundisha upendo kweli au mauaji? Jiongezeni!
 
mbussi said:
Kwa hiyo nyie mnaamini kila kitu anachokiamini Muarabu? Ni mtume yupi anaeweza kutumwa na Mungu kuja kupigana vita na kuuwa? Kwenu nyiye hiyo dini inafundisha upendo kweli au mauaji? Jiongezeni!
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Ulaya sasa hivi uislam unakuwa kwa kasi baada ya miaka mingi.ya kudanganywa na Vatican
 
Malaria 2 said:
Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades).[1] In the Roman Empire, the early church adopted a nonviolent stance when it came to war because the imitation of Jesus's sacrificial life was preferable to it.[2] The concept of "just war", the belief that limited uses of war were acceptable, originated in the writings of earlier non-Christian Roman and Greek thinkers such as Cicero and Plato.[3][4] Later, this theory was adopted by Christian thinkers such as St Augustine, who like other Christians, borrowed much of the just war concept from Roman law and the works of Roman writers like Cicero.[5][6][7] Even though "Just War" concept was widely accepted early on, warfare was not regarded as a virtuous activity and expressing concern for the salvation of those who killed enemies in battle, regardless of the cause for which they fought, was common.[8] Concepts such as "Holy war", whereby fighting itself might be considered a penitential and spiritually meritorious act, did not emerge before the 11th century.[8][9]
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Hii article yako imekaa kimadrasa sana halafu haijajibu kabisa swali langu.
 
Samson Ngomboli said:
Bora hata wasiwape hiyo elimu maana watoto wakijazwa hayo mafundisho hawakawii kijiripua ili wawahi bikra 72,nani anataka huo ujinga,wengi wanazidi kushtuka.
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Bikra 72 kwa waislam. Wasiokuwa waislam wanakunywa usaha, maji ya moto yenye miba nk
 
Samson Ngomboli said:
Maelfu ya waislamu wanauhama kwa wengine kuwa wasio na dini na wengine kuwa wakristo.
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Muslim population in some EU countries could triple, says report​

Figures suggest stark east-west divide, with UK population share rising from 6.3% to 16.7% in one scenario

Hii article imeandikwa na gazette la kikiristo la the Gurdian la uk
 
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