- Thread starter
-
- #221
Karibu mama
Karibu mamaSurah An-Nisa - 11-12 - Quran.com
Umebeba tu huko ukaja nalo,hesabu ya sehemu haiwezi zidi wala pungua
Waislamu tujadili hili katika Qur'an na hadithi za mtumeWalau hakutunga kuwa Mungu ana korodani na maziwa,kama kile kitabu kinavyodai umbile la binadam ni umbile la Mungu (..na tumuumbe mtu kwa mfano wetu)..
Sijaona wapi panasema lini makosa yaligundulika na lini marekebisho yalifanyika'Jisomee kidodo kuhusu historia ya "AWL"
Awl is applied where the shares exceed the heritage, such as where the decedent leaves behind a wife, parents and two daughters (the shares being, the wife's one-eighth, the parents' one-third, the two daughters' two-thirds; here the estate falls short of the sum of one-eighth, one-third and two-thirds [27/24]). Similarly, if a woman dies and leaves behind her husband and two agnate sisters, the share of the husband is one-half, and that of the sisters two-thirds; here the estate falls short of the sum of half and two-thirds (7/6). 'Awl occurs only if the husband or the wife is present.
The schools differ regarding the issue. Will he deficit, in such a case, be diminished proportionately from the shares of all the sharers, or will it be diminished from the shares of only some of them?
The four Sunni schools accept the doctrine of 'awl, the rule that all the shares will be diminished proportionately, exact like the creditors' claims when the assets fall short of meeting them. Hence the heirs are wife, parents and two daughters, according to these schools it will be an instance of 'awl. The obligation is met by dividing the heritage into 27 parts, though it earlier comprised 24 parts. The wife will take 3/27 (i.e. her share becomes 1/9 instead of 1/8), the parents take 8/27 and the daughter 16/27.
The Imamiyyah do not accept the doctrine of 'awl and keep the corpus (in the previous example) fixed at 24 parts by diminishing the share of the two daughters. Hence the wife takes her complete share of 1/8 (which is 3/24), the parents take 1/3 (which is 8/24), and the remainder goes to the two daughters.
The four schools argue in favour of the validity of 'awl and the reduction of all the shares by citing the precedent of a woman who died during the reign of the Second Caliph, 'Umar, leaving behind a husband and two agnate sisters. The Caliph gathered the Companions and said: “The shares determined by God for the husband and the two sisters are a half and two-thirds respectively. Now if I start with the husband's share, the two-thirds will not remain for the two sisters, and if I start with the two sisters, the half will not remain for the husband. So give me advice.”
Some advised him to follow 'awl by diminishing all the shares proportionately, while Ibn 'Abbas vehemently opposed it. But 'Umar did not accept his view and acted according to the opinion of others, telling the heirs: “I do not see any better way regarding this estate but to distribute it amongst you in proportion to your shares.” Hence 'Umar was the first person to apply 'awl to the shares and all the Sunni schools followed him.
The Imamiyyah argue regarding the invalidity of the doctrine of 'awl by observing that it is impossible for Allah, subhanahu, to divide an estate into shares of half and two-thirds, or shares of one-eighth, one-third and two-thirds, because, otherwise, ignorance and frivolity would be attributed to Him, while He is too exalted to deserve such attributes. Hence, it has been narrated from 'Ali ('a) and his pupil 'Abd Allah ibn 'Abbas that they said: “He Who can count the number of sand grains (in the universe) surely knows that the number of shares do not exceed six.”
The Imamiyyah always diminish the share of the daughters or sisters, and the shares of the husband, the wife and the parents remain unaltered; because the daughters and the sisters have been assigned a single share and do not face a reduction from a higher to a lower share. They, therefore, inherit as sharers in the absence of a male heir and as residuaries in his presence, and at times they are entitled along with him to less than what they are entitled to when alone.
However, the share of the husband is reduced from a half to one-fourth, the wife's from one-fourth to one-eighth, the mother's from one-third to one-sixth, and in certain cases the father, inherits one-sixth as a sharer; the share of none of them further diminishes from its determined minimum, and nothing is reduced from it. Hence, when the shares exceed the corpus, a start will be made from this minimum limit and the remainder will go to the daughters or sisters.
Al-Shaykh Abu Zuhrah, in al-Mirath 'inda al-Ja'fariyyah, quotes Ibn Shihab al-Zuhri1 as having said, “If it were not for the preference given to the fatwa of the just leader 'Umar ibn al-Khattab over the fatwa of Ibn 'Abbas, the observation of lbn 'Abbas is worthy of being followed by every scholar and worthy of consensus over it.” The Imamiyyah have adopted the opinion of Ibn 'Abbas --may God be pleased with both of them-- which is a good rule, as pointed out by Ibn Shihab al-Zuhri, who was an ocean of knowledge.
Kama plate number 😃Waislamu tujadili hili katika Qur'an na hadithi za mtume
Kwanini Qur'an 67:1 inasema Allah ana mkono; haisemi na mikono?
2: Bukhary na muslimu. Page 1970 hadithi 1809 kwanini inasema Allah ana mguu; isiseme ana miguu?
Je hauoni kusema Allah hafanani nikuto jua kwenu?
Tena kumbe Allah ana mkono mmoja na mguu mmoja kumbe ni kilema!!!!
Lakini hii siri mnaficha tu. Leo tuelezane ukweli
View attachment 3436910
me sio muislam ila katka hili jibu lako hakika nimeelewa na nakubaliana nawewe
Sijaona wapi panasema lini makosa yaligundulika na lini marekebisho yalifany
Matusi hayasaidii kituKama haujaelewa algebra we kafiri itakuwa ngumu kuelewa. Haya nenda kanisani na mtungi wako, ukajaziwe gesi.
Kwamba huko nyuma hesabu zilikuwa zinakubali ila kipindi hicho ndo zikawa zikaanza kutoa majibu ya uongo 😃Mvutano ulianza kipindi Cha Umar
Mtaalamu nimekwambia leta aya yenyewe, we una kazi ya kunionesha error, leta aya sasa ndio error tuipate..Marekebisho haya hapa.
Aya iko hapo chini ya marekebisho
Google tu, Quran 4:11-12
Wanamsaidia allah kuitetea quran?Allah anasema katika Qur'an
“Hakika wanaomuogopa Mwenyezi Mungu miongoni mwa waja wake ni wale wenye ilimu (wanazuoni)".
Qur'an Surah Fatir (35:28)
Hadithi sahihi ya Mtume Muhammad (s.a.w) imepokelewa na Abu Dawud, Tirmidhi na wengine:
"Hakika wanazuoni ni warithi wa manabii. Na hakika manabii hawakuacha dinari wala dirhamu, bali walirithisha elimu. Basi anayechukua elimu hiyo, amechukua sehemu kubwa ya urithi".
Hadithi: Abu Dawud, Tirmidhi (Sahih)
Unaonesha hautumii hikma wala busara katika matamshi yako naomba tuishie hapa 🙏🏽🙏🏽.Wanamsaidia allah kuitetea quran?
Hicho ni kichaka kingine cha hii ngano ya kutunga kuihisu quran!
Kama wanazuoni walitambulika kuwa wasaidizi wa manabii iweje allah amtafute poyoyo mwamedi?
Wanazuoni wanajua kumzidi allah?
PoleUnaonesha hautumii hikma wala busara katika matamshi yako naomba tuishie hapa 🙏🏽🙏🏽.
Asante Sana 🤝🏽 Mungu akuongoze katika njia Sahihi 🤲🏽Pole
Mungu ana korodani!?..(na tumfanye mtu kwa umbo letu),ana govi au katahiriwa?..ngariba wake nani?.. alitumia ganzi au laa?.. alipiga yowe?..ana kinyeo?..ana six pack au kitambi?...swine!!Waislamu tujadili hili katika Qur'an na hadithi za mtume
Kwanini Qur'an 67:1 inasema Allah ana mkono; haisemi na mikono?
2: Bukhary na muslimu. Page 1970 hadithi 1809 kwanini inasema Allah ana mguu; isiseme ana miguu?
Je hauoni kusema Allah hafanani nikuto jua kwenu?
Tena kumbe Allah ana mkono mmoja na mguu mmoja kumbe ni kilema!!!!
Lakini hii siri mnaficha tu. Leo tuelezane ukweli
View attachment 3436910
Endelea hadi 4:12 na 4:276Aya ya Qur'an 4:11 inasema hivi
Allah commands you regarding your children: the share of the male will be twice that of the female.1 If you leave only two ˹or more˺ females, their share is two-thirds of the estate. But if there is only one female, her share will be one-half. Each parent is entitled to one-sixth if you leave offspring.2 But if you are childless and your parents are the only heirs, then your mother will receive one-third.3 But if you leave siblings, then your mother will receive one-sixth4—after the fulfilment of bequests and debts.5 ˹Be fair to˺ your parents and children, as you do not ˹fully˺ know who is more beneficial to you.6 ˹This is˺ an obligation from Allah. Surely Allah is All-Knowing, All-Wise.
Naomba kuuliza kwako mleta mada je hiyo unayosema kuwa mke anapata 1/8 umeipata wapi?
Endelea hadi 4:12 na 4:176Aya ya Qur'an 4:11 inasema hivi
Allah commands you regarding your children: the share of the male will be twice that of the female.1 If you leave only two ˹or more˺ females, their share is two-thirds of the estate. But if there is only one female, her share will be one-half. Each parent is entitled to one-sixth if you leave offspring.2 But if you are childless and your parents are the only heirs, then your mother will receive one-third.3 But if you leave siblings, then your mother will receive one-sixth4—after the fulfilment of bequests and debts.5 ˹Be fair to˺ your parents and children, as you do not ˹fully˺ know who is more beneficial to you.6 ˹This is˺ an obligation from Allah. Surely Allah is All-Knowing, All-Wise.
Naomba kuuliza kwako mleta mada je hiyo unayosema kuwa mke anapata 1/8 umeipata wapi?
Quran 4:11Mtaalamu nimekwambia leta aya yenyewe, we una kazi ya kunionesha error, leta aya sasa ndio error tuipate..
Umesema watu ndio wamerwkwbisah.
Nimekwambia leta aya, tuone mapungufu yake na kisha ulete hayo masahihisho ya wanazuoni tuone kipi ni kipi
Achana naye huyo bangi zinamsumbua
aMzee soma sana ,kama haujui basi ombe ufundishwe kuelewa ..Hiyo ni mada ya form 2 au 3 .Ni simple sana ..Soma Qur an uelewa hapo ukileta tafsiri tofauti utajichanganya.
Hiyo ni baada ya marekebisho ya wanazuoniHivi unajua kusoma?
Usikurupuke.....!
Haiwezekani marehemu kaacha 1,000,000 halafu kila Mrithi apate zaidi ya mil 1.
Wakati mwengine tumia Grok Ai au gtp.
Kwa kukusaidia pitia hapa.
Hebu tuangalie jinsi mgawanyo utakavyofanyika:
1. Wahusika wa Urithi na Sehemu Zao za Hisa Kwa mujibu wa Sharia, warithi wanaohusika katika hali hii na hisa zao ni kama ifuatavyo:
2. Hesabu ya MgawanyoJumla ya urithi ni TSh 1,000,000. Sasa, tugawanye kulingana na hisa zilizotajwa:
- Mke: Anapata 1/8 (yaani, 12.5%) ya urithi kwa sababu kuna watoto. Hii inatokana na Qur'an, Sura An-Nisa (4:12).
- Watoto wa kike wawili: Wanapata 2/3 (yaani, 66.67%) ya urithi kwa pamoja, kwani kuna watoto wa kike zaidi ya mmoja bila wanaume. Hii inatokana na Qur'an, Sura An-Nisa (4:11). Hisa hii itagawanywa sawasawa kati yao (kila mmoja atapata 1/3 ya urithi wote).
- Baba: Anapata 1/6 (yaani, 16.67%) ya urithi kama hisa yake ya faradhi, kwani kuna watoto. Hii inatokana na Qur'an, Sura An-Nisa (4:11).
- Mama: Anapata 1/6 (yaani, 16.67%) ya urithi kama hisa yake ya faradhi, kwani kuna watoto. Hii inatokana na Qur'an, Sura An-Nisa (4:11).
3. Ukaguzi wa JumlaHebu tuhakikishe kuwa jumla ya hisa zote inafikia TSh 1,000,000:
- Mke:
Hisa = 1/8 ya TSh 1,000,000 = 1,000,000 ÷ 8 = TSh 125,000.- Watoto wa kike wawili:
Hisa ya pamoja = 2/3 ya TSh 1,000,000 = (1,000,000 × 2) ÷ 3 = TSh 666,667.
Kila mtoto wa kike atapata: 666,667 ÷ 2 = TSh 333,333.50.- Baba:
Hisa = 1/6 ya TSh 1,000,000 = 1,000,000 ÷ 6 = TSh 166,667.- Mama:
Hisa = 1/6 ya TSh 1,000,000 = 1,000,000 ÷ 6 = TSh 166,667.
125,000 (mke) + 666,667 (watoto wa kike) + 166,667 (baba) + 166,667 (mama) = TSh 1,125,001. Hapa kuna tofauti ndogo ya TSh 1,001 inayotokana na kurudisha nambari kwa nambari za desimali. Katika hali za vitendo, hii inaweza kurekebishwa kwa kugawanya salio sawasawa au kwa makubaliano ya warithi.4. Muhtasari wa Mgawanyo
5. Masharti ya Ziada
- Mke: TSh 125,000
- Mtoto wa kike 1: TSh 333,333.50
- Mtoto wa kike 2: TSh 333,333.50
- Baba: TSh 166,667
- Mama: TSh 166,667
- Ikiwa kuna deni lolote au wosia wa marehemu, hilo linapaswa kulipwa kwanza kabla ya kugawanya urithi (Qur'an, Sura An-Nisa, 4:11-12).